
Sigurd ( ) or Siegfried (
Middle High German
Middle High German (MHG; or ; , shortened as ''Mhdt.'' or ''Mhd.'') is the term for the form of High German, High German language, German spoken in the High Middle Ages. It is conventionally dated between 1050 and 1350, developing from Old High ...
: ''Sîvrit'') is a legendary hero of
Germanic heroic legend
Germanic heroic legend () is the heroic literary tradition of the Germanic peoples, Germanic-speaking peoples, most of which originates or is set in the Migration Period (4th-6th centuries AD). Stories from this time period, to which others were ...
, who killed a dragon — known in Nordic tradition as
Fafnir () — and who was later murdered. In the
Nordic countries
The Nordic countries (also known as the Nordics or ''Norden''; ) are a geographical and cultural region in Northern Europe, as well as the Arctic Ocean, Arctic and Atlantic Ocean, North Atlantic oceans. It includes the sovereign states of Denm ...
, he is referred to with the
epithet
An epithet (, ), also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the Great, Suleima ...
"Fáfnir's bane" (, , , ), and is also widely known as "the Dragon Slayer". In both the Norse and continental Germanic traditions, Sigurd is portrayed as dying as the result of a quarrel between his wife (
Gudrun
Gudrun ( ; ) or Kriemhild ( ; ) is the wife of Sigurd/Siegfried and a major figure in Germanic heroic legend and literature. She is believed to have her origins in Ildico, last wife of Attila the Hun, and two queens of the Merovingian dyn ...
/Kriemhild) and another woman,
Brunhild
Brunhild, also known as Brunhilda or Brynhild ( , , or ), is a female character from Germanic heroic legend. She may have her origins in the Visigoths, Visigothic princess and queen Brunhilda of Austrasia.
In the Norse tradition, Brunhild i ...
, whom he has tricked into marrying the
Burgundian king
Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions. In other respects, however, the two traditions appear to diverge. The most important works to feature Sigurd are the , the ''
Völsunga saga
The ''Völsunga saga'' (often referred to in English as the ''Volsunga Saga'' or ''Saga of the Völsungs'') is a legendary saga, a late 13th-century prose rendition in Old Norse of the origin and decline of the Völsung clan (including the story ...
'', and the ''
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related ''Prose Edda'', although both works are seminal to the study of Old Norse ...
''. He also appears in numerous other works from both Germany and Scandinavia, including a series of
medieval and early modern Scandinavian ballads.
Sigurd's story is first attested on a series of carvings, including
runestones from
Sweden
Sweden, formally the Kingdom of Sweden, is a Nordic countries, Nordic country located on the Scandinavian Peninsula in Northern Europe. It borders Norway to the west and north, and Finland to the east. At , Sweden is the largest Nordic count ...
and stone crosses from the
British Isles
The British Isles are an archipelago in the Atlantic Ocean, North Atlantic Ocean off the north-western coast of continental Europe, consisting of the islands of Great Britain, Ireland, the Isle of Man, the Inner Hebrides, Inner and Outer Hebr ...
, dating from the 11th century. It is possible that he was inspired by one or more figures from the Frankish
Merovingian dynasty
The Merovingian dynasty () was the ruling family of the Franks from around the middle of the 5th century until Pepin the Short in 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the ...
, with
Sigebert I being the most popular contender. Older scholarship sometimes connected him with
Arminius
Arminius (; 18/17 BC–AD 21) was a chieftain of the Germanic peoples, Germanic Cherusci tribe who is best known for commanding an alliance of Germanic tribes at the Battle of the Teutoburg Forest in AD 9, in which three Roman legions under th ...
, victor of the
Battle of the Teutoburg Forest
The Battle of the Teutoburg Forest, also called the Varus Disaster or Varian Disaster () by Ancient Rome, Roman historians, was a major battle fought between an alliance of Germanic peoples and the Roman Empire between September 8 and 11, 9&nbs ...
. He may also have a purely mythological origin.
Richard Wagner
Wilhelm Richard Wagner ( ; ; 22 May 181313 February 1883) was a German composer, theatre director, essayist, and conductor who is chiefly known for his operas (or, as some of his mature works were later known, "music dramas"). Unlike most o ...
used the legends about Sigurd/Siegfried in his operas and . Wagner relied heavily on the Norse tradition in creating his version of Siegfried. His depiction of the hero has influenced many subsequent depictions. In the 19th and 20th centuries, Siegfried became heavily associated with German nationalism.
The ''
Thidrekssaga'' finishes its tale of Sigurd by saying:
Etymology
The names ''Sigurd'' and ''Siegfried'' do not share the same etymology. Both have the same first element,
Proto-Germanic
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the linguistic reconstruction, reconstructed proto-language of the Germanic languages, Germanic branch of the Indo-European languages.
Proto-Germanic eventually developed from ...
''*sigi-'', meaning victory. The second elements of the two names are different, however: in ''Siegfried'', it is Proto-Germanic ''*-frið'', meaning peace; in ''Sigurd'', it is Proto-Germanic ''*-ward'', meaning protection. Although they do not share the same second element, it is clear that surviving Scandinavian written sources held ''Siegfried'' to be the continental version of the name they called ''Sigurd''.
The normal form of ''Siegfried'' in Middle High German is ''Sîvrit'' or ''Sîfrit'', with the ''*sigi-'' element contracted. This form of the name had been common even outside of heroic poetry since the 9th century, though the form ''Sigevrit'' is also attested, along with the
Middle Dutch
Middle Dutch is a collective name for a number of closely related West Germanic dialects whose ancestor was Old Dutch. It was spoken and written between 1150 and 1500. Until the advent of Modern Dutch after 1500 or , there was no overarching sta ...
''Zegevrijt''. In
Early Modern German, the name develops to ''Seyfrid'' or ''Seufrid'' (spelled ''Sewfrid''). The modern form ''Siegfried'' is not attested frequently until the 17th century, after which it becomes more common. In modern scholarship, the form ''Sigfrid'' is sometimes used.
The Old Norse name ''Sigurðr'' is contracted from an original ''*Sigvǫrðr'', which in turn derives from an older ''*Sigi-warðuR''. The
Danish form ''Sivard'' also derives from this form originally.
Hermann Reichert notes that the form of the root ''-vǫrðr'' instead of ''-varðr'' is only found in the name ''Sigurd'', with other personal names instead using the form ''-varðr''; he suggests that the form ''-vǫrðr'' may have had religious significance, whereas ''-varðr'' was purely non-religious in meaning.
There are competing theories as to which name is original. Names equivalent to ''Siegfried'' are first attested in
Anglo-Saxon
The Anglo-Saxons, in some contexts simply called Saxons or the English, were a Cultural identity, cultural group who spoke Old English and inhabited much of what is now England and south-eastern Scotland in the Early Middle Ages. They traced t ...
Kent
Kent is a Ceremonial counties of England, ceremonial county in South East England. It is bordered by Essex across the Thames Estuary to the north, the Strait of Dover to the south-east, East Sussex to the south-west, Surrey to the west, and Gr ...
in the 7th century and become frequent in Anglo-Saxon England in the 9th century. Jan-Dirk Müller argues that this late date of attestation means that it is possible that ''Sigurd'' more accurately represents the original name.
Wolfgang Haubrichs suggests that the form ''Siegfried'' arose in the bilingual
Frankish kingdom as a result of romance-language influence on an original name ''*Sigi-ward''. According to the normal phonetic principles, the Germanic name would have become Romance-language ''*Sigevert'', a form which could also represent a Romance-language form of Germanic ''Sigefred''. He further notes that ''*Sigevert'' would be a plausible Romance-language form of the name ''Sigebert'' (see
Origins
Origin(s) or The Origin may refer to:
Arts, entertainment, and media
Comics and manga
* ''Origin'' (comics), a Wolverine comic book mini-series published by Marvel Comics in 2002
* ''The Origin'' (Buffy comic), a 1999 ''Buffy the Vampire Sl ...
) from which both names could have arisen. As a second possibility, Haubrichs considers the option that
metathesis of the ''r'' in ''*Sigi-ward'' could have taken place in Anglo-Saxon England, where variation between ''-frith'' and ''-ferth'' is well documented.
Reichert, on the other hand, notes that Scandinavian figures who are attested in pre-12th-century German, English, and Irish sources as having names equivalent to ''Siegfried'' are systematically changed to forms equivalent to ''Sigurd'' in later Scandinavian sources. Forms equivalent to ''Sigurd'', on the other hand, do not appear in pre-11th-century non-Scandinavian sources, and older Scandinavian sources sometimes call persons ''Sigfroðr'' ''Sigfreðr'' or ''Sigfrǫðr'' who are later called ''Sigurðr''. He argues from this evidence that a form equivalent to ''Siegfried'' is the older form of Sigurd's name in Scandinavia as well.
Origins
Unlike many figures of Germanic heroic tradition, Sigurd cannot be easily identified with a historical figure. The most popular theory is that Sigurd has his origins in one or several figures of the
Merovingian dynasty
The Merovingian dynasty () was the ruling family of the Franks from around the middle of the 5th century until Pepin the Short in 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the ...
of the
Franks
file:Frankish arms.JPG, Aristocratic Frankish burial items from the Merovingian dynasty
The Franks ( or ; ; ) were originally a group of Germanic peoples who lived near the Rhine river, Rhine-river military border of Germania Inferior, which wa ...
: the Merovingians had several kings whose name began with the element ''*sigi-''. In particular, the murder of
Sigebert I (d. 575), who was married to
Brunhilda of Austrasia, is often cited as a likely inspiration for the figure, a theory that was first proposed in 1613. Sigebert was murdered by his brother
Chilperic I
Chilperic I ( 539 – September 584) was the king of Neustria (or Soissons) from 561 to his death. He was one of the sons of the Franks, Frankish king Clotaire I and Queen Aregund.
Life
Immediately after the death of his father in 561, he ...
at the instigation of Chilperic's wife queen
Fredegunda. If this theory is correct, then in the legend, Fredegunda and Brunhilda appear to have switched roles, while Chilperic has been replaced with Gunther.
(2005) argues that, while the story of Sigurd appears to have Merovingian resonances, no connection to any concrete historical figure or event is convincing. As the Merovingian parallels are not exact, other scholars also fail to accept the proposed model. But the Sigurd/Siegfried figure, rather than being based on the Merovingian alone, may be a composite of additional historical personages, e.g., the "Caroliginian Sigifridus" alias
Godfrid, Duke of Frisia (d. 855) according to Edward Fichtner (2015).
(1830) had also believed Siegfried to be an amalgamation of several historical figures, and was the first to suggest a possible connection with the Germanic hero
Arminius
Arminius (; 18/17 BC–AD 21) was a chieftain of the Germanic peoples, Germanic Cherusci tribe who is best known for commanding an alliance of Germanic tribes at the Battle of the Teutoburg Forest in AD 9, in which three Roman legions under th ...
from the Roman period, famed for defeating
Publius Quinctilius Varus
Publius Quinctilius Varus (46 BC or before – September AD 9) was a Roman general and politician. Serving under Augustus, who founded the Roman Empire, he is generally remembered for having lost three Roman legions in the Battle of the Teutob ...
's three legions at the
Battle of the Teutoburg Forest
The Battle of the Teutoburg Forest, also called the Varus Disaster or Varian Disaster () by Ancient Rome, Roman historians, was a major battle fought between an alliance of Germanic peoples and the Roman Empire between September 8 and 11, 9&nbs ...
in 9 AD. Later, (1837) asserted outright that Sigurd/Siegfried was a mythologized version of Arminius. Although this position was taken more recently by
Otto Höfler (beginning in 1959), who also suggested that , the name of the place where Sigurd kills the dragon in the Scandinavian tradition, represents the battlefield for the Teutoburg Forest, modern scholarship generally dismisses a connection between Sigurd and Arminius as tenuous speculation. The idea that Sigurd derives from Arminius nevertheless continues to be promoted outside of the academic sphere, including in popular magazines such as ''
Der Spiegel
(, , stylized in all caps) is a German weekly news magazine published in Hamburg. With a weekly circulation of about 724,000 copies in 2022, it is one of the largest such publications in Europe. It was founded in 1947 by John Seymour Chaloner ...
''.
It has also been suggested by others that Sigurd may be a purely mythological figure without a historical origin. Nineteenth-century scholars frequently derived the Sigurd story from myths about Germanic deities including
Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Em ...
,
Baldr
Baldr (Old Norse also Balder, Baldur) is a god in Germanic mythology. In Norse mythology, he is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in ...
, and
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested Æsir, god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was ...
; such derivations are no longer generally accepted. Catalin Taranu argues that Sigurd's slaying of the dragon ultimately has
Indo-European
The Indo-European languages are a language family native to the northern Indian subcontinent, most of Europe, and the Iranian plateau with additional native branches found in regions such as Sri Lanka, the Maldives, parts of Central Asia (e. ...
origins, and that this story later became attached to the story of the murder of the Merovingian Sigebert I.
Continental Germanic traditions and attestations

Continental Germanic traditions about Siegfried enter writing with the ''Nibelungenlied'' around 1200. The German tradition strongly associates Siegfried with a kingdom called "Niederland" (Middle High German ''Niderlant''), which, despite its name, is not the same as the modern
Netherlands
, Terminology of the Low Countries, informally Holland, is a country in Northwestern Europe, with Caribbean Netherlands, overseas territories in the Caribbean. It is the largest of the four constituent countries of the Kingdom of the Nether ...
, but describes Siegfried's kingdom around the city of
Xanten
Xanten (, Low Rhenish: ''Santen'') is a town in the state of North Rhine-Westphalia, Germany. It is located in the district of Wesel.
Xanten is known for the Archaeological Park, one of the largest archaeological open air museums in the ...
. The late medieval
Heldenbuch-Prosa identifies "Niederland" with the area around Worms but describes it as a separate kingdom from King Gibich's land (i.e. the Burgundian kingdom).
''Nibelungenlied''

The gives two contradictory descriptions of Siegfried's youth. On the level of the main story, Siegfried is given a courtly upbringing in
Xanten
Xanten (, Low Rhenish: ''Santen'') is a town in the state of North Rhine-Westphalia, Germany. It is located in the district of Wesel.
Xanten is known for the Archaeological Park, one of the largest archaeological open air museums in the ...
by his father king Siegmund and mother Sieglind. When he is seen coming to
Worms
The World Register of Marine Species (WoRMS) is a taxonomic database that aims to provide an authoritative and comprehensive catalogue and list of names of marine organisms.
Content
The content of the registry is edited and maintained by scien ...
, capital of the
Burgundian kingdom to woo the princess Kriemhild, however, the Burgundian
vassal
A vassal or liege subject is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain ...
Hagen von Tronje narrates a different story of Siegfried's youth: according to Hagen, Siegfried was a wandering warrior (Middle High German ''recke'') who won the hoard of the Nibelungen as well as the sword
Balmung and a
cloak of invisibility (''Tarnkappe'') that increases the wearer's strength twelve times. He also tells an unrelated tale about how Siegfried killed a dragon, bathed in its blood, and thereby received skin as hard as horn that makes him invulnerable. Of the features of young Siegfried's adventures, only those that are directly relevant to the rest of the story are mentioned.
In order to win the hand of Kriemhild, Siegfried becomes a friend of the Burgundian kings
Gunther, Gernot, and Giselher. When Gunther decides to woo the warlike queen of
Iceland
Iceland is a Nordic countries, Nordic island country between the Atlantic Ocean, North Atlantic and Arctic Oceans, on the Mid-Atlantic Ridge between North America and Europe. It is culturally and politically linked with Europe and is the regi ...
,
Brünhild, he offers to let Siegfried marry Kriemhild in exchange for Siegfried's help in his wooing of Brünhild. As part of Siegfried's help, they lie to Brünhild and claim that Siegfried is Gunther's vassal. Any wooer of Brünhild's must accomplish various physical tasks, and she will kill any man who fails. Siegfried, using his cloak of invisibility, aids Gunther in each task. Upon their return to Worms, Siegfried marries Kriemhild following Gunther's marriage to Brünhild. On Gunther's wedding night, however, Brünhild prevents him from sleeping with her, tying him up with her belt and hanging him from a hook. The next night, Siegfried uses his cloak of invisibility to overpower Brünhild, allowing Gunther to sleep with her. Although he does not sleep with Brünhild, Siegfried takes her belt and ring, later giving them to Kriemhild.
Siegfried and Kriemhild have a son, whom they name Gunther. Later, Brünhild and Kriemhild begin to fight over which of them should have precedence, with Brünhild believing that Kriemhild is only the wife of a vassal. Finally, in front of the door of the cathedral in Worms, the two queens argue who should enter first. Brünhild openly accuses Kriemhild of being married to a vassal, and Kriemhild claims that Siegfried took Brünhild's virginity, producing the belt and ring as proof. Although Siegfried denies this publicly, Hagen and Brünhild decide to murder Siegfried, and Gunther acquiesces. Hagen tricks Kriemhild into telling him where Siegfried's skin is vulnerable, and Gunther invites Siegfried to take part in a hunt in the Waskenwald (the
Vosges). When Siegfried is slaking his thirst at a spring, Hagen stabs him on the vulnerable part of his back with a spear. Siegfried is mortally wounded but still attacks Hagen, before cursing the Burgundians and dying. Hagen arranges to have Siegfried's corpse thrown outside the door to Kriemhild's bedroom. Kriemhild mourns Siegfried greatly and he is buried in Worms.
The redaction of the text known as the ''Nibelungenlied'' C makes several small changes to localizations in the text: Siegfried is not killed in the Vosges, but in the
Odenwald, with the narrator claiming that one can still visit the spring where he was killed near the village of Odenheim (today part of
Östringen). The redactor states the Siegfried was buried at the abbey of
Lorsch rather than Worms. It is also mentioned that he was buried in a marble sarcophagus—this may be connected to actual marble sarcophagi that were displayed in the abbey, having been dug up following a fire in 1090.
''Rosengarten zu Worms''

In the ''
Rosengarten zu Worms'' (c. 1250), Siegfried is betrothed to Kriemhild and is one of the twelve heroes who defends her rose garden in Worms. Kriemhild decides that she would like to test Siegfried's mettle against the hero
Dietrich von Bern
Dietrich von Bern is the name of a character in Germanic heroic legend who originated as a legendary version of the Ostrogothic king Theodoric the Great. The name "Dietrich", meaning "Ruler of the People", is a form of the Germanic name "Theodor ...
, and so she invites him and twelve of his warriors to fight her twelve champions. When the fight is finally meant to begin, Dietrich initially refuses to fight Siegfried on the grounds that the dragon's blood has made Siegfried's skin invulnerable. Dietrich is convinced to fight Siegfried by the false news that his mentor
Hildebrand is dead and becomes so enraged that he begins to breathe fire, melting Siegfried's protective layer of horn on his skin. He is thus able to penetrate Siegfried's skin with his sword, and Siegfried becomes so afraid that he flees to Kriemhild's lap. Only the reappearance of Hildebrand prevents Dietrich from killing Siegfried.
Siegfried's role as Kriemhild's fiancé does not accord with the ''Nibelungenlied'', where the two are never formally betrothed. The detail that Kriemhild's father is named Gibich rather than Dancrat, the latter being his name in the ''Nibelungenlied'', shows that the ''Rosengarten'' does include some old traditions absent in that poem, although it is still highly dependent on the ''Nibelungenlied''. Some of the details agree with the ''
Thidrekssaga''. Rosengarten A mentions that Siegfried was raised by a smith named Eckerich.
''Þiðrekssaga''
Although the ''
Þiðrekssaga'' (c. 1250) is written in Old Norse, the majority of the material is translated from German (particularly
Low German
Low German is a West Germanic languages, West Germanic language variety, language spoken mainly in Northern Germany and the northeastern Netherlands. The dialect of Plautdietsch is also spoken in the Russian Mennonite diaspora worldwide. "Low" ...
) oral tales, as well as possibly some from German written sources such as the ''Nibelungenlied''. Therefore, it is included here.
The ''Thidrekssaga'' refers to Siegfried both as Sigurd (''Sigurðr'') and an Old Norse approximation of the name ''Siegfried'', ''Sigfrœð''. He is the son of king Sigmund of Tarlungaland (probably a corruption of ''Karlungaland'', i.e. the land of the
Carolingians
The Carolingian dynasty ( ; known variously as the Carlovingians, Carolingus, Carolings, Karolinger or Karlings) was a Frankish noble family named after Charles Martel and his grandson Charlemagne, descendants of the Arnulfing and Pippinid ...
) and queen Sisibe of Spain. When Sigmund returns from a campaign one day, he discovers his wife is pregnant, and believing her to be unfaithful to him, he exiles her to the "Swabian Forest" (the
Black Forest
The Black Forest ( ) is a large forested mountain range in the States of Germany, state of Baden-Württemberg in southwest Germany, bounded by the Rhine Valley to the west and south and close to the borders with France and Switzerland. It is th ...
?), where she gives birth to Sigurd. She dies after some time, and Sigurd is suckled by a hind before being found by the smith Mimir. Mimir tries to raise the boy, but Sigurd is so unruly that Mimir sends him to his brother Regin, who has transformed into a dragon, in the hopes that he will kill the boy. Sigurd, however, slays the dragon and tastes its flesh, whereby he learns the language of the birds and of Mimir's treachery. He smears himself with dragon's blood, making his skin invulnerable, and returns to Mimir. Mimir gives him weapons to placate him, but Sigurd kills him anyway. He then encounters
Brynhild (Brünhild), who gives him the horse Grane, and goes to King Isung of Bertangenland.
One day Thidrek (
Dietrich von Bern
Dietrich von Bern is the name of a character in Germanic heroic legend who originated as a legendary version of the Ostrogothic king Theodoric the Great. The name "Dietrich", meaning "Ruler of the People", is a form of the Germanic name "Theodor ...
) comes to Bertangenland; he fights against Sigurd for three days. Thidrek is unable to wound Sigurd because of his invulnerable skin, but on the third day, Thidrek receives the sword Mimung, which can cut through Sigurd's skin, and defeats him. Thidrek and Sigurd then ride to King Gunnar (Gunther), where Sigurd marries Gunnar's sister Grimhild (Kriemhild). Sigurd recommends to Gunnar that he marry Brynhild, and the two ride to woo for her. Brynhild now claims that Sigurd had earlier said he would marry her (unmentioned before in the text), but eventually she agrees to marry Gunnar. She will not, however, allow Gunnar to consummate the marriage, and so with Gunnar's agreement, Sigurd takes Gunnar's shape and deflowers Brynhild, taking away her strength. The heroes then return with Brynhild to Gunnar's court.
Sometime later, Grimhild and Brynhild fight over who has a higher rank. Brynhild claims that Sigurd is not of noble birth, after which Grimhild announces that Sigurd and not Gunnar deflowered Brynhild. Brynhild convinces Gunnar and Högni (Hagen) to murder Sigurd, which Högni does while Sigurd is drinking from a spring on a hunt. The brothers then place his corpse in Grimhild's bed, and she mourns.
The author of the saga has made a number of changes to create a more or less coherent story out of the many oral and possibly written sources that he used to create the saga. The author mentions alternative Scandinavian versions of many of these same tales, and appears to have changed some details to match the stories known by his Scandinavian audience. This is true in particular for the story of Sigurd's youth, which combines elements from the Norse and continental traditions attested later in ''Das Lied vom Hürnen Seyfrid'', but also contains an otherwise unattested story of Siegfried's parents.
The ''Thidrekssaga'' makes no mention of how Sigurd won the hoard of the Nibelungen.
''Biterolf und Dietleib''
The second half of the heroic poem ''
Biterolf und Dietleib'' (between 1250 and 1300) features a war between the Burgundian heroes of the ''Nibelungenlied'' and the heroes of the cycle around Dietrich von Bern, something likely inspired by the ''Rosengarten zu Worms''. In this context, it also features a fight between Siegfried and Dietrich in which Dietrich defeats Siegfried after initially appearing cowardly. The text also features a fight between Siegfried and the hero
Heime
Heime ( German), Háma (), or Heimir (Old Norse) was a Germanic figure in Germanic heroic legend who often appears together with his friend Witige.The article Heimer' in '' Nordisk familjebok'' (1909). He is mentioned in the Anglo-Saxon poems '' ...
, in which Siegfried knocks Heime's famous sword Nagelring out of his hand, after which both armies fight for control over the sword.
The text also relates that Dietrich once brought Siegfried to Etzel's court as a hostage, something which is also alluded to in the ''Nibelungenlied''.
''Heldenbuch-Prosa''
The so-called
"Heldenbuch-Prosa", first found in the 1480 ''
Heldenbuch'' of Diebolt von Hanowe and afterwards contained in printings until 1590, is considered one of the most important attestations of a continued oral tradition outside of the ''Nibelungenlied'', with many details agreeing with the ''Thidrekssaga''.
The Heldenbuch-Prosa has very little to say about Siegfried: it notes that he was the son of King Siegmund, came from "Niederland", and was married to Kriemhild. Unattested in any other source, however, is that Kriemhild orchestrated the disaster at Etzel's court in order to avenge Siegfried being killed by Dietrich von Bern. According to the Heldenbuch-Prosa, Dietrich killed Siegfried fighting in the rose garden at Worms (see the ''Rosengarten zu Worms'' section above). This may have been another version of Siegfried's death that was in oral circulation.
''Das Lied vom Hürnen Seyfrid''

''
Das Lied vom Hürnen Seyfrid'' (the song of horn-skinned Siegfried) is a late medieval/early modern heroic
ballad
A ballad is a form of verse, often a narrative set to music. Ballads were particularly characteristic of the popular poetry and song of Great Britain and Ireland from the Late Middle Ages until the 19th century. They were widely used across Eur ...
that gives an account of Siegfried's adventures in his youth. It agrees in many details with the ''Thidrekssaga'' and other Old Norse accounts over the ''Nibelungenlied'', suggesting that these details existed in an oral tradition about Siegfried in Germany.
According to the ''Hürnen Seyfrid'', Siegfried had to leave his father Siegmund's court for his uncouth behavior and was raised by a smith in the forest. He was so unruly, however, that the smith arranged for him to be killed by a dragon. Siegfried was able to kill the dragon, however, and eventually kills many more by trapping them under logs and setting them on fire. The dragon's skin, described as hard as horn, melts, and Siegfried sticks his finger into it, discovering that his finger is now hard as horn as well. He smears himself with the melted dragon skin everywhere except for one spot. Later, he stumbles upon the trail of another dragon that has kidnapped princess Kriemhild of Worms. With the help of the dwarf Eugel, Siegfried fights the giant Kuperan, who has the key to the mountain Kriemhild has been taken to. He rescues the princess and slays the dragon, finding the treasure of the Nibelungen inside the mountain. Eugel prophesies, however, the Siegfried only has eight years to live. Realizing he will not be able to use the treasure, Siegfried dumps the treasure into the Rhine on his way to Worms. He marries Kriemhild and rules there together with her brothers Gunther, Hagen, and Giselher, but they resent him and have him killed after eight years.
Other traditions and attestations

The Icelandic Abbot
Nicholaus of Thvera records that while travelling through
Westphalia
Westphalia (; ; ) is a region of northwestern Germany and one of the three historic parts of the state of North Rhine-Westphalia. It has an area of and 7.9 million inhabitants.
The territory of the region is almost identical with the h ...
, he was shown the place where Sigurd slew the dragon (called Gnita-Heath in the Norse tradition) between two villages south of
Paderborn
Paderborn (; Westphalian language, Westphalian: ''Patterbuorn'', also ''Paterboärn'') is a city in eastern North Rhine-Westphalia, Germany, capital of the Paderborn (district), Paderborn district. The name of the city derives from the river Pade ...
.
In a song of the mid-13th-century wandering lyric poet Der Marner, "the death of Siegfried" (''Sigfrides
..tôt'') is mentioned as a popular story that the German courtly public enjoys hearing, along with "the hoard of the Nibelungs" (''der Nibelunge hort'').
The chronicles of the city of Worms record that when
Emperor Frederick III visited the city in 1488, he learned that the townspeople said that the "giant Siegfried" (''gigas
..Sifridus des Hörnen'') was buried in the cemetery of St. Meinhard and St. Cecilia. Frederick ordered the graveyard dug up—according to one Latin source, he found nothing, but a German chronicle reports that he found a skull and some bones that were larger than normal.
Scandinavian traditions and attestations
In contrast to the surviving continental traditions, Scandinavian stories about Sigurd have a strong connection to
Germanic mythology
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon paganism#Mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.
O ...
. While older scholarship took this to represent the original form of the Sigurd story, newer scholarship is more inclined to see it as a development of the tradition that is unique to Scandinavia. While some elements of the Scandinavian tradition may indeed be older than the surviving continental witnesses, a good deal seems to have been transformed by the context of the Christianization of Iceland and Scandinavia: the frequent appearance of the heathen gods gives the heroic stories the character of an epoch that is irrevocably over.
Although the earliest attestations for the Scandinavian tradition are pictorial depictions, because these images can only be understood with a knowledge of the stories they depict, they are listed last here.
The ''Prose Edda''

The so-called
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some exten ...
of
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of th ...
is the earliest non-pictorial attestation of the Scandinavian version of Sigurd's life, dating to around 1220. Snorri retells the story of Sigurd in several chapters of the section of the poem called ''Skáldskaparmál''. His presentation of the story is very similar to that found in the ''Völsunga saga'' (see below), but is considerably shorter. This version does not mention Sigurd's vengeance for the death of his father. The text identifies Sigurd as being raised in a place called "Thjod."
Sigurd is raised at the court of king Hjálprek, receives the sword Gram from the smith Regin, and slays the dragon Fafnir on Gnita-Heath by lying in a pit and stabbing it in the heart from underneath. Sigurd tastes the dragon's blood and understands the birds when they say that Regin will kill him in order to acquire the dragon's gold. He then kills Regin and takes the hoard of the Nibelungen for himself. He rides away with the hoard and then awakens the
valkyrie
In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Li ...
Brynhild by cutting the armor from her, before coming to king
Gjuki's kingdom. There he marries Gjuki's daughter, Gudrun, and helps her brother, Gunnar, to acquire Brynhild's hand from her brother Atli. Sigurd deceives Brynhild by taking Gunnar's shape when Gunnar cannot fulfill the condition that he ride through a wall of flames to wed her; Sigurd rides through the flames and weds Brynhild, but does not sleep with her, placing his sword between them in the marriage bed. Sigurd and Gunnar then return to their own shapes.
Sigurd and Gudrun have two children,
Svanhild and young Sigmund. Later, Brynhild and Gudrun quarrel and Gudrun reveals that Sigurd was the one who rode through the fire, and shows a ring that Sigurd took from Brynhild as proof. Brynhild then arranges to have Sigurd killed by Gunnar's brother
Guthorm. Guthorm stabs Sigurd in his sleep, but Sigurd is able to slice Guthorm in half by throwing his sword before dying. Guthorm has also killed Sigurd's three-year-old son Sigmund. Brynhild then kills herself and is burned on the same pyre as Sigurd.
The ''Poetic Edda''
The ''
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related ''Prose Edda'', although both works are seminal to the study of Old Norse ...
'' appears to have been compiled around 1270 in Iceland, and assembles mythological and heroic songs of various ages. The story of Sigurd forms the core of the heroic poems collected here. However, the details of Sigurd's life and death in the various poems contradict each other, so that "the story of Sigurd does not emerge clearly from the Eddic verse".
[
Generally, none of the poems are thought to have been composed before 900 and some appear to have been written in the 13th century. It is also possible that apparently old poems have been written in an archaicizing style and that apparently recent poems are reworkings of older material, so that reliable dating is impossible.
The ''Poetic Edda'' identifies Sigurd as a king of the ]Franks
file:Frankish arms.JPG, Aristocratic Frankish burial items from the Merovingian dynasty
The Franks ( or ; ; ) were originally a group of Germanic peoples who lived near the Rhine river, Rhine-river military border of Germania Inferior, which wa ...
.
''Frá dauða Sinfjötla''
'' Frá dauða Sinfjötla'' is a short prose text between the songs. Sigurd is born at the end of the poem; he is the posthumous son of Sigmund, who dies fighting the sons of Hunding, and Hjordis. Hjordis is married to the son of Hjálprek and allowed to raise Sigurd in Hjálprek's home.
''Grípisspá''
In '' Grípisspá'', Sigurd goes to Grípir, his uncle on his mother's side, in order to hear a prophecy about his life. Grípir tells Sigurd that he will kill Hunding's sons, the dragon Fafnir, and the smith Regin
In Norse mythology, Reginn (; often anglicized as Regin or Regan) is a son of Hreiðmarr and the foster father of Sigurð. His brothers are Fáfnir and Ótr.
Attestations Völsunga saga
When Loki mistakenly kills Ótr, Hreiðmarr demands to ...
, acquiring the hoard of the Nibelungen. Then he will wake a valkyrie
In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Li ...
and learn runes
Runes are the Letter (alphabet), letters in a set of related alphabets, known as runic rows, runic alphabets or futharks (also, see ''#Futharks, futhark'' vs ''#Runic alphabets, runic alphabet''), native to the Germanic peoples. Runes were ...
from her. Grípir does not want to tell Sigurd any more, but Sigurd forces him to continue. He says that Sigurd will go to the home of Heimer and betroth himself to Brynhild, but then at the court of King Gjuki he will receive a potion that will make him forget his promise and marry Gudrun. He will then acquire Brynhild as a wife for Gunnar and sleep with Brynhild without having sex with her. Brynhild will recognize the deception, however, and claim that Sigurd did sleep with her, and this will cause Gunnar to have him killed.
The poem is likely fairly young and seems to have been written to connect the previous poems about Helgi Hundingsbane with those about Sigurd.
Poems of Sigurd's Youth
The following three poems form a single unit in the manuscript of the ''Poetic Edda'', but are split into three by modern scholars. They likely contain old material, but the poems themselves appear to be relatively recent versions. The poems also mix two conceptions of Sigurd: on the one hand, he is presented as an intelligent royal prince, on the other, he is raised by the smith Regin and is presented as stupid. It is most likely that Sigurd's youth with the smith, his stupidity, and his success through supernatural aid rather than his own cunning is the more original of these conceptions.
= ''Reginsmál''
=
In '' Reginsmál'', the smith Regin, who is staying at the court of Hjálprek, tells Sigurd of a hoard that the gods had had to assemble in order to compensate the family of Ótr
In Norse mythology, Otr (Old Norse: ; alternately: Ott, Oter, Ottar, Ottarr, Otter) is a Norse dwarves, dwarf. He is the son of the king Hreidmar and the brother of Fafnir and Regin.
According to the Prose Edda, Otr could Shapeshifting#Norse, cha ...
, whom they had killed. Fafnir, Ótr's brother, guards the treasure now and has turned into a dragon. Regin wants Sigurd to kill the dragon. He makes the sword Gram for Sigurd, but Sigurd chooses to kill Lyngvi and the other sons of Hunding before he kills the dragon. On his way he is accompanied by Odin. After Sigurd's killing of the brothers in battle and carving a blood eagle on Lyngvi, Regin praises Sigurd's ferocity in battle.
= ''Fáfnismál''
=
In '' Fáfnismál'', Sigurd accompanies Regin to Gnita-Heath, where he digs a pit. He stabs Fafnir through the heart from underneath when the dragon passes over the pit. Fafnir, before he dies, tells Sigurd some wisdom and warns him of the curse that lays on the hoard. Once the dragon is dead, Regin tears out Fafnir's heart and tells Sigurd to cook it. Sigurd checks whether the heart is done with his finger and burns it. When he puts his finger into his mouth, he can understand the language of the birds, who warn him of Regin's plan to kill him. He kills the smith and is told by the birds to go to a palace surrounded by flames where the valkyrie
In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Li ...
Sigdrifa is asleep. Sigurd heads there, loading the hoard on his horse.
= ''Sigrdrífumál''
=
In '' Sigrdrífumál'', Sigurd rides to Hindarfjal, where he finds a wall made of shields. Inside he finds a sleeping woman who is wearing armor that seems to have grown into her skin. Sigurd cuts open the armor and Sigdrifa, the valkyrie, wakes up. She teaches him the runes, some magic spells, and gives him advice.
''Brot af Sigurðarkviðu''
Only the ending of '' Brot af Sigurðarkviðu'' is preserved. The poem begins with Högni and Gunnar discussing whether Sigurd needs to be murdered. Högni suggests that Brynhild may be lying that Sigurd slept with Brynhild. Then Guthorm, Gunnar and Högni's younger brother, murders Sigurd in the forest, after which Brynhild admits that Sigurd never slept with her.
The poem shows the influence of continental Germanic traditions, as it portrays Sigurd's death in the forest rather than in his bed.
''Frá dauða Sigurðar''
''Frá dauða Sigurðar'' is a short prose text between the songs. The text mentions that, although the previous song said that Sigurd was killed in the forest, other songs say he was murdered in bed. German songs say that he was killed in the forest, but the next song in the codex, ''Guðrúnarqviða in fursta'', says that he was killed while going to a thing.
''Sigurðarkviða hin skamma''
In '' Sigurðarkviða hin skamma'', Sigurd comes to the court of Gjuki and he, Gunnar, and Högni swear friendship to each other. Sigurd marries Gudrun, then acquires Brynhild for Gunnar and does not sleep with her. Brynhild desires Sigurd, however, and when she cannot have him decides to have him killed. Guthorm then slays Sigurd in his bed, but Sigurd kills him before dying. Brynhild then kills herself and asks to be burned on the same pyre as Sigurd.
The poem is generally assumed not to be very old.
''Völsunga saga''
The ''Völsunga saga
The ''Völsunga saga'' (often referred to in English as the ''Volsunga Saga'' or ''Saga of the Völsungs'') is a legendary saga, a late 13th-century prose rendition in Old Norse of the origin and decline of the Völsung clan (including the story ...
'' is the most detailed account of Sigurd's life in either the German or Scandinavian traditions besides the ''Poetic Edda''. It follows the plot given in the ''Poetic Edda'' fairly closely, although there is no indication that the author knew the other text. The author appears to have been working in Norway and to have known the ''Thidrekssaga'', and therefore the ''Völsunga Saga'' is dated to sometime in the second half of the 13th century. The saga changes the geographic location of Sigurd's life from Germany to Scandinavia. The saga is connected to a second saga, '' Ragnars saga Loðbrókar'', which follows it in the manuscript, by having Ragnar Lodbrok marry Aslaug, daughter of Sigurd and Brynhild.
According to the ''Völsunga saga'', Sigurd is the posthumous son of King Sigmund and Hjordis. He died fighting Lyngvi, a rival for Hjordis's hand. Hjordis was left alone on the battlefield where Sigmund died, and was found there by King Alf, who married her and took Sigmund's shattered sword. She gave birth to Sigurd soon afterwards, who was raised by the smith Regin
In Norse mythology, Reginn (; often anglicized as Regin or Regan) is a son of Hreiðmarr and the foster father of Sigurð. His brothers are Fáfnir and Ótr.
Attestations Völsunga saga
When Loki mistakenly kills Ótr, Hreiðmarr demands to ...
at the court of King Hjalprek. One day Regin tells Sigurd the story of a hoard guarded by the dragon Fafnir, which had been paid by Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Em ...
, Loki
Loki is a Æsir, god in Norse mythology. He is the son of Fárbauti (a jötunn) and Laufey (mythology), Laufey (a goddess), and the brother of Helblindi and Býleistr. Loki is married to the goddess Sigyn and they have two sons, Narfi (son of Lo ...
, and Hoenir for the death of Ótr
In Norse mythology, Otr (Old Norse: ; alternately: Ott, Oter, Ottar, Ottarr, Otter) is a Norse dwarves, dwarf. He is the son of the king Hreidmar and the brother of Fafnir and Regin.
According to the Prose Edda, Otr could Shapeshifting#Norse, cha ...
. Sigurd asks Regin to make him a sword to kill the dragon, but each sword that Regin makes breaks when Sigurd proofs them against the anvil. Finally, Sigurd has Regin make a new sword out of Sigmund's shattered sword, and with this sword he is able to cut through the smith's anvil. Regin asks Sigurd to retrieve Regin's part of Fafnir's treasure, but Sigurd decides to avenge his father first. With an army he attacks and kills Lyngvi, receiving the help of Odin.
Then Sigurd heads to Gnita-Heath to kill the dragon, hiding in a pit that Fafnir will travel over. Sigurd stabs Fafnir through the heart from underneath, killing him. Regin then appears, drinks some of the dragon's blood, and tells Sigurd to cook its heart. Sigurd tests with his finger whether the heart is done and burns himself; he sticks his finger in his mouth and can understand the language of the birds. The birds tell him that Regin plans to kill Sigurd and that he would be wiser to kill Regin first and then take the hoard and go to Brynhild. Sigurd does all of this, coming to where Brynhild lies asleep in a ring of shields and wearing armor that seems to have grown to her skin. Sigurd cuts the armor off her, waking Brynhild. Brynhild and Sigurd promise to marry each other, repeating their promise also at the court of Brynhild's brother-in-law Heimir.
Sigurd then comes to the court of King Gjuki; queen Grimhild gives him a potion so that he forgets his promise to Brynhild and agrees to marry her daughter Gudrun. Sigurd and Gjuki's sons Gunnar and Högni swear an oath of loyalty to each other and become blood brothers. Meanwhile, Grimhild convinces Gunnar to marry Brynhild, which Brynhild's family agrees to. However, Brynhild will only marry Gunnar if he can cross the wall of fire that surrounds her castle. Gunnar is unable to do this, and Sigurd and Gunnar use a spell taught to them by Grimhild to change shapes. Sigurd then crosses the wall of flames, and Brynhild is astonished that anyone but Sigurd was able to perform this task. Sigurd then lies with Brynhild for three nights with a sword placed between them. Brynhild and Gunnar and Sigurd and Gudrun then marry on the same day.
One day, Gudrun and Brynhild fight while bathing in the river over which of them has married the noblest man, and Gudrun tells Brynhild how she was tricked and shows her a ring that Sigurd had taken from her on her first night of marriage as proof. Brynhild is furious and wants revenge. When Sigurd goes to talk to her, the two confess their love for each other and Sigurd proposes divorcing Gudrun to be with Brynhild. Brynhild refuses, and later demands that Gunnar kill Sigurd. Gunnar tells his younger brother Guthorm to kill Sigurd, because he has never sworn loyalty to Sigurd. Guthorm, having eaten wolf's flesh, forces his way into Sigurd's bedchamber and stabs him in the back with his sword. Sigurd manages to kill Guthorm, assures Gudrun that he has always been loyal to Gunnar, and dies. Brynhild commits suicide soon afterwards, and she and Sigurd are both burned on the same pyre.
Ballads
The Scandinavian Sigurd tradition lived on in a number of ballads, attested from across the Nordic area. They often have very little in common with the original traditions, only using names found there.
Denmark and Sweden
Several Danish ballads (Danish ''folkevise'') feature Sigurd (known as Sivard); some also exist in Swedish variants. These ballads appear to have had both Scandinavian and German sources.
In the ballad ''Sivard Snarensvend'' ( DgF 2, SMB 204, TSB E 49), Sigurd kills his stepfather and rides, with great difficulty, the unbroken horse Gram to his uncle in Bern. In one variant, the ballad ends when Sigurd falls from the horse and dies after jumping over the city walls.
In the ballad ''Sivard og Brynild'' (DgF 3, TSB E 101), Sigurd wins Brynhild on the "glass mountain" and then gives her to his friend Hagen. Brynhild then fights with Sigurd's wife Signild, and Signild shows Brynhild a ring that Brynhild had given Sigurd as a love gift. Brynhild then tells Hagen to kill Sigurd, and Hagen does this by first borrowing Sigurd's sword then killing him with it. He then shows Brynhild Sigurd's head and kills her too when she offers him her love.
In the ballad ''Kong Diderik og hans Kæmper'' (DgF 7, SMB 198, TSB E 10), Sigurd fights against Diderik's warrior Humlung. Sigurd defeats Humlung, but discovering that Humlung is his relative allows himself to be tied to an oak tree so that Humlung can claim to have defeated him. When Vidrek (Witege
Witege, Witige or Wittich (; Gotho-) or Vidrik "Vidga" Verlandsson ( + ''Viðga'' or ''Videke'' + ''Verlandsson'', ''Vallandsson'', or ''Villandsson'') is a character in several Germanic heroic legends, poems about Dietrich von Bern, and later ...
) doesn't believe Humlung and goes to check, Sigurd rips the oak tree from the ground and walks home with it on his back.
In the ballad ''Kong Diderik og Løven'' (DgF 9, TSB E 158), Sigurd (here as Syfred) is said to have been killed by a dragon; Svend Grundtvig suggests that this character corresponds to Ortnit, rather than Sigurd.
Norway
The Norwegian ballad of "Sigurd Svein" (NMB 177, TSB E 50) tells of Sigurd's selection of the horse Grani and his ride to Greip (Grípir). Although the ballad has many archaic features, it is first recorded in the middle of the 19th century.
Faroe Islands
On the Faroe Islands
The Faroe Islands ( ) (alt. the Faroes) are an archipelago in the North Atlantic Ocean and an autonomous territory of the Danish Realm, Kingdom of Denmark. Located between Iceland, Norway, and the United Kingdom, the islands have a populat ...
, ballads about Sigurd are known as ''Sjúrðar kvæði'' ( CCF 1; ''Sjúrður'' is the Faroese form of Sigurd); these ballads contain material from the ''Thidrekssaga'' and the ''Völsunga saga''. The original form of the ballads likely dates to the 14th century, though it is clear that many variants have been influenced by the Danish ballads. The Faroese ballads include ''Regin smiður'' (Regin the Smith, TSB E 51), ''Brynhildar táttur'' (the song of Brynhild, TSB E 100), and ''Høgna táttur'' (the song of Högni, TSB E 55 and E 38). It is possible that ''Regin smiður'' is based on a lost Eddic poem. The Faroese ballads include Sigurd's slaying of the dragon and acquiring of the hoard, his wooing of Gudrun and Brynhild, and his death. They were not recorded until the end of the 18th century.
Pictorial depictions
There are a number of proposed or confirmed depictions of Sigurd's youthful adventures in Scandinavia and on the British Isles in areas under Norse influence or control. Many of the oldest depictions are very unclear however, and their depiction of the Sigurd legend is often disputed. Attempts to identify depictions of the Sigurd story in Sangüesa (the "Spanish Sigurd"), in Naples
Naples ( ; ; ) is the Regions of Italy, regional capital of Campania and the third-largest city of Italy, after Rome and Milan, with a population of 908,082 within the city's administrative limits as of 2025, while its Metropolitan City of N ...
(the "Norman Sigurd"), and in northern Germany have all been refuted. There are also no confirmed depictions from Denmark.
Sigurd's killing of Fafnir can be iconographically identified by his killing of the dragon from below, in contrast to other depictions of warriors fighting dragons and other monsters.
Surviving depictions of Sigurd are frequently found in churches or on crosses; this is likely because Sigurd's defeat of the dragon was seen as prefiguring Christ's defeat of Satan. It is also possible that he was identified with the Archangel Michael
Michael, also called Saint Michael the Archangel, Archangel Michael and Saint Michael the Taxiarch is an archangel and the warrior of God in Christianity, Judaism, and Islam. The earliest surviving mentions of his name are in third- and second ...
, who also defeated a dragon and played an important role in the Christianization of Scandinavia
The Christianization of Scandinavia, as well as other Nordic countries and the Baltic countries, took place between the 8th and the 12th centuries. The realms of Denmark, Norway and Sweden established their own Archbishop, archdioceses, responsi ...
.
Sweden
The Swedish material consists mostly of runestones which can be tentatively dated to the 11th century. The earliest of these are from Södermanland
Södermanland ( ), locally Sörmland, sometimes referred to under its Latinisation of names, Latinized form Sudermannia or Sudermania, is a Provinces of Sweden, historical province (or ) on the south eastern coast of Sweden. It borders Österg� ...
, the Ramsund carving and the Gök runestone, which appears to be a copy of the former. The stones depict Sigurd killing Fafnir, Regin's headless body surrounded by his smithing tools, Sigurd cooking Fafnir's heart, and the birds advising Sigurd above Grani.
Two more depictions come from Uppland
Uppland is a historical province or ' on the eastern coast of Sweden, just north of Stockholm, the capital. It borders Södermanland, Västmanland and Gästrikland. It is also bounded by lake Mälaren and the Baltic Sea.
The name literally ...
, the Drävle runestone and a copy of it, the Storja Ramsjö runestone. Both show Sigurd killing Fafnir.
Three further depictions come from Gästrikland, the Årsund runestone, the Ockelbo runestone, which has been lost, and the Öster-Färnebo runestone. Sigurd is depicted stabbing Fafnir so that his sword takes the appearance of a u-rune. Other scenes on the runestones cannot be identified with the Sigurd legend securely, and the text on the stones is unrelated.
British Isles
Four fragmentary crosses from the Isle of Man
The Isle of Man ( , also ), or Mann ( ), is a self-governing British Crown Dependency in the Irish Sea, between Great Britain and Ireland. As head of state, Charles III holds the title Lord of Mann and is represented by a Lieutenant Govern ...
, from Kirk Andreas, Malew
Malew ( ; ) is one of the seventeen parishes of the Isle of Man.
It is located in the south of the Island (part of the traditional ''South Side'' division) in the sheading of Rushen.
Administratively, part of the historic parish of Malew is ...
, Jurby, and Maughold depict Sigurd stabbing Fafnir from underneath. The crosses also depict the cooking of Fafnir's heart, Sigurd receiving advice from the birds, and potentially his horse Grani. These crosses possibly date to around 1000.
There are also a number of depictions from England, likely dating from the period of Norse rule between 1016 and 1042. In Lancashire, the Heysham hogback may depict Sigurd stabbing Fafnir through the belly as well as his horse Grani. It is one of the few monuments on the British Isles that does not appear to have been influenced by Christianity. The nearby Halton cross appears to depict Regin forging Sigurd's sword and Sigurd roasting Fafnir's heart, sucking his thumb. The iconography of these depictions resembles that found on the Isle of Man
The Isle of Man ( , also ), or Mann ( ), is a self-governing British Crown Dependency in the Irish Sea, between Great Britain and Ireland. As head of state, Charles III holds the title Lord of Mann and is represented by a Lieutenant Govern ...
.
In Yorkshire, there are at least three further depictions: a cross fragment at Ripon Cathedral, a cross built into a church at Kirby Hill, and a lost fragment from Kirby Hill that is preserved only as a drawing. The first two attestations depict Sigurd with his finger in his mouth while cooking Fafnir's heart, while the third may depict Fafnir with a sword in his heart. There is also a badly worn gravestone from York Minster that appears to show Regin after having been beheaded and Sigurd with his thumb in his mouth, along with possibly Grani, the fire, and the slain Fafnir.
Norway
Numerous Norwegian churches from the late 12th and early 13th centuries depict scenes from the Sigurd story on their front portals. The most famous of these is the Hylestad Stave Church, likely from around 1200. It shows numerous scenes from Sigurd's legend: Regin is shown in his smithy, Sigurd fights against and kills the dragon, cooks its heart and sucks his burnt thumb, receives the advice of the birds, kills Regin. The most complete sequence is found in the Vegusdal stave church. In some of the depictions, Sigurd appears beside Old Testament
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
heroes such as Samson (stave churches at Lund and Nes).
There are also two older stone carvings from Norwegian churches depicting Sigurd killing Fafnir.
Theories about the development of the Sigurd figure
It is difficult to trace the development of the traditions surrounding Sigurd. If the theory that he has his origins in Sigebert I is correct, then the earliest part of the tradition would be his murder as the result of a feud between two women, in real life between his wife Brunhild of Austrasia and Fredegund
Fredegund or Fredegunda (Vulgar Latin, Latin: ''Fredegundis''; French language, French: ''Frédégonde''; died 8 December 597) was the queen consort of Chilperic I, the Merovingian Franks, Frankish king of Neustria. Fredegund served as regent ...
, in the saga then between his wife Kriemhild/Gudrun and Brünhild/Brynhild. The earliest attested tradition about Sigurd is his slaying of a dragon, however, which supports the notion that he may have a purely mythological origin, or that he represents the combination of a mythological figure with a historical one.
Relationship to Sigmund and the Völsungs
It is unclear whether Sigurd's descent from the god Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Em ...
via Völsung, described only in the ''Völsunga saga
The ''Völsunga saga'' (often referred to in English as the ''Volsunga Saga'' or ''Saga of the Völsungs'') is a legendary saga, a late 13th-century prose rendition in Old Norse of the origin and decline of the Völsung clan (including the story ...
'', represents an old common tradition, or whether it is a development unique to the Scandinavian material. Anglo-Saxon, Frankish, and other West Germanic royal genealogies often begin with Wodan or some other mythical ancestor such as Gaut
is an early Germanic name, from a Proto-Germanic ''gautaz'', which represents a mythical ancestor or national god in the origin myth of the Geats.
Etymology
''Gautaz'' may be connected to the name of the Swedish river Göta älv at the city ...
, meaning that it is certainly possible that Sigurd's divine descent is an old tradition. Wolfgang Haubrichs notes that the genealogy of the Anglo-Saxon kings of Deira
Deira ( ; Old Welsh/ or ; or ) was an area of Post-Roman Britain, and a later Anglian kingdom.
Etymology
The name of the kingdom is of Brythonic origin, and is derived from the Proto-Celtic , meaning 'oak' ( in modern Welsh), in which case ...
has a similar prevalence of names beginning with the element ''Sigi-'' and that the first ancestor listed is Wodan.
Sigurd's relationship to Sigmund, attested as Sigurd's father in both the continental and Scandinavian traditions, has been interpreted in various ways. Notably, references to Sigurd in Scandinavia can only be dated to the 11th-century, while references to Sigmund in Scandinavia and England, including in ''Beowulf
''Beowulf'' (; ) is an Old English poetry, Old English poem, an Epic poetry, epic in the tradition of Germanic heroic legend consisting of 3,182 Alliterative verse, alliterative lines. It is one of the most important and List of translat ...
'', can be dated earlier. It is possible that Sigmund's parentage is a later development, as the Scandinavian tradition and the German tradition represented by ''Hürnen Seyfrid'' locate Sigurd's childhood in the forest and show him to be unaware of his parentage. Catalin Taranu argues that Sigurd only became Sigmund's son to provide the orphan Sigurd with a suitable heroic past. This may have occurred via the story that Sigurd has to avenge his father's death at the hands of the sons of Hunding.
The Old English tradition of Sigemund (Sigmund) complicates things even more: in ''Beowulf'' Sigmund is said to have slain a dragon and won a hoard. This may be a minor variant of the Sigurd story, or it is possible that the original dragon slayer was Sigmund, and the story was transferred from father to son. Alternatively, it is possible that Sigurd and Sigmund were originally the same figure, and were only later split into father and son. John McKinnell argues that Sigurd only became the dragon-slayer in the mid-11th century. Hermann Reichert, on the other hand, argues that the two dragon-slayings are originally unrelated: Sigurd kills one when he is young, which represents a sort of heroic initiation, whereas Sigmund kills a dragon when he is old, which cannot be interpreted in this way. In his view, this makes an original connection between or identity of the two slayings unlikely.
Sigurd's youth
The slaying of the dragon is attested on the 11th-century Ramsund carving in Sweden, and the Gök Runestone, which appears to be a copy of the carving. Both stones depict elements of the story identifiable from the later Norse myths. In both the German and the Scandinavian versions, Sigurd's slaying of the dragon embues him with superhuman abilities. In the Norse sources, Sigurd comes to understand the language of the birds after tasting the dragon's blood and then eating its heart. In the German versions, Siegfried bathes in the dragon's blood, developing a skin that is as hard as horn (Middle High German ''hürnen'').
In the continental sources, Sigurd's winning of the hoard of the Nibelungen and slaying of the dragon are two separate events; the ''Thidrekssaga'' does not even mention Sigurd's acquiring the hoard. In the Norse tradition, the two events are combined and Sigurd's awakening of Brunhild and avenging of his father are also mentioned, though not in all sources. It is likely that the Norse tradition has substantially reworked the events of Sigurd's youth. Sigurd's liberation of a virgin woman, Brynhild/Brünhild, is only told in Scandinavian sources, but may be an original part of the oral tradition along with the slaying of the dragon, since the ''Nibelungenlied'' seems to indicate that Siegfried and Brünhild already know each other. This is not entirely clear, however. It is possible that Siegfried's rescue of Kriemhild (rather than Brünhild) in the late-medieval ''Lied vom Hürnen Seyfrid'' reflects the tradition that Sigurd liberated a virgin.
The origin of the hoard as a cursed ransom paid by the gods is generally taken to be a late and uniquely Scandinavian development.
Also attested on the Ramsund Carving, and thus at an early date, is that Sigurd was raised by a smith. While absent in the ''Nibelungenlied'', the ''Rosengarten'' and late-medieval '' Lied vom Hürnen Seyfrid'' show that this tradition was present in Germany as well.
The death of Sigurd and connection to the Burgundians
On the basis of the poem '' Atlakviða'' it is generally believed that Sigurd was not originally connected to the story of the destruction of the Burgundians
The Burgundians were an early Germanic peoples, Germanic tribe or group of tribes. They appeared east in the middle Rhine region in the third century AD, and were later moved west into the Roman Empire, in Roman Gaul, Gaul. In the first and seco ...
by Attila
Attila ( or ; ), frequently called Attila the Hun, was the ruler of the Huns from 434 until his death in early 453. He was also the leader of an empire consisting of Huns, Ostrogoths, Alans, and Gepids, among others, in Central Europe, C ...
(Old Norse ''Atli'', Middle High German ''Etzel''). The earliest text to make this connection is the ''Nibelungenlied'' (c. 1200); the combination appears to be older, but it is difficult to say by how much. In the German tradition, this connection led to the change of the role of Sigurd's widow from avenger of her brothers to avenger of her husband on her brothers, again, sometime before the composition of the ''Nibelungenlied''.
Modern reception
Siegfried remained a popular figure in Germany via ''Das Lied vom Hürnen Seyfrid'' and its prose version, the ''Historia vom gehörnten Siegfried'', the latter of which was still printed in the 19th century. The prose version was popular enough that in 1660 a sequel was written about Siegfried's son with "Florigunda" (Kriemhild), Löwhardus. The ''Nibelungenlied'', on the other hand, was forgotten until it was rediscovered in 1755.
The majority of the Scandinavian material about Sigurd remained better known through the early modern period to the 19th century due to the so-called "Scandinavian Renaissance", which resulted in knowledge of Eddic poems influencing the popular ballads about Sigurd in Scandinavian folklore.
Originally, modern reception of Siegfried in Germany was dominated by a sentimental view of the figure, shown in the many paintings and images produced in this time depicting Siegfried taking leave from Kriemhild, the first encounter of Siegfried and Kriemhild, their wedding, etc. A nationalist tone and attempt to make Siegfried into a national icon and symbol was nevertheless already present in attempts to connect Siegfried to the historical Arminius
Arminius (; 18/17 BC–AD 21) was a chieftain of the Germanic peoples, Germanic Cherusci tribe who is best known for commanding an alliance of Germanic tribes at the Battle of the Teutoburg Forest in AD 9, in which three Roman legions under th ...
, who was already established as a national hero in Germany since the 16th century. The Norse tradition about Sigurd, which was considered to be more "original" and Germanic, in many ways replaced direct engagement with the German ''Nibelungenlied'', and was highly influential in the conception of the Siegfried figure in Richard Wagner
Wilhelm Richard Wagner ( ; ; 22 May 181313 February 1883) was a German composer, theatre director, essayist, and conductor who is chiefly known for his operas (or, as some of his mature works were later known, "music dramas"). Unlike most o ...
's opera cycle ''Der Ring des Nibelungen
(''The Ring of the Nibelung''), WWV 86, is a cycle of four German-language epic music dramas composed by Richard Wagner. The works are based loosely on characters from Germanic heroic legend, namely Norse legendary sagas and the . The compo ...
'' (1874). Wagner's portrayal of Siegfried influenced the modern public's view of the figure immensely.
With the founding of the German Empire (1871), the German view of Siegfried became more nationalistic: Siegfried was seen as an identifying epic figure for the new German Empire
The German Empire (),; ; World Book, Inc. ''The World Book dictionary, Volume 1''. World Book, Inc., 2003. p. 572. States that Deutsches Reich translates as "German Realm" and was a former official name of Germany. also referred to as Imperia ...
and his reforging of his father's sword in the Nordic tradition was equated with Otto von Bismarck
Otto, Prince of Bismarck, Count of Bismarck-Schönhausen, Duke of Lauenburg (; born ''Otto Eduard Leopold von Bismarck''; 1 April 1815 – 30 July 1898) was a German statesman and diplomat who oversaw the unification of Germany and served as ...
"reuniting" the German nation. Numerous paintings, monuments, and fountains of Siegfried date from this time period. Following the defeat of imperial Germany in the First World War
World War I or the First World War (28 July 1914 – 11 November 1918), also known as the Great War, was a World war, global conflict between two coalitions: the Allies of World War I, Allies (or Entente) and the Central Powers. Fighting to ...
, Siegfried's murder by Hagen was extensively used in right-wing propaganda that claimed that leftist German politicians had stabbed the undefeated German army in the back by agreeing to an armistice. This comparison was explicitly made by Adolf Hitler
Adolf Hitler (20 April 1889 – 30 April 1945) was an Austrian-born German politician who was the dictator of Nazi Germany from 1933 until Death of Adolf Hitler, his suicide in 1945. Adolf Hitler's rise to power, He rose to power as the lea ...
in ''Mein Kampf
(; ) is a 1925 Autobiography, autobiographical manifesto by Nazi Party leader Adolf Hitler. The book outlines many of Political views of Adolf Hitler, Hitler's political beliefs, his political ideology and future plans for Nazi Germany, Ge ...
'' and by Paul von Hindenburg
Paul Ludwig Hans Anton von Beneckendorff und von Hindenburg (2 October 1847 – 2 August 1934) was a German military and political leader who led the Imperial German Army during the First World War and later became President of Germany (1919� ...
in his political testament. Nazi propaganda came to use Siegfried "to symbolize the qualities of healthy and virile German men." Siegfried's murder by Hagen was further used to illustrate Nazi racial theories about the inherent evilness of certain "non-German" races, to which Hagen, typically depicted as dark, was seen as belonging.
Outside of Germany and Scandinavia, most of the reception of Sigurd has been mediated through, or at least influenced by, his depiction in Wagner's ''Ring''.
Notable adaptations of the legend
* The best-known adaptation of the Sigurd legend is Richard Wagner
Wilhelm Richard Wagner ( ; ; 22 May 181313 February 1883) was a German composer, theatre director, essayist, and conductor who is chiefly known for his operas (or, as some of his mature works were later known, "music dramas"). Unlike most o ...
's cycle of music drama
A ''Gesamtkunstwerk'' (, 'total work of art', 'ideal work of art', 'universal artwork', 'synthesis of the arts', 'comprehensive artwork', or 'all-embracing art form') is a work of art that makes use of all or many art forms or strives to do so. ...
s ''Der Ring des Nibelungen
(''The Ring of the Nibelung''), WWV 86, is a cycle of four German-language epic music dramas composed by Richard Wagner. The works are based loosely on characters from Germanic heroic legend, namely Norse legendary sagas and the . The compo ...
'' (written between 1848 and 1874). The Sigurd legend is the basis of '' Siegfried'' and contributes to the stories of '' Die Walküre'' and ''Götterdämmerung
' (; ''Twilight of the Gods''), Wagner-Werk-Verzeichnis, WWV 86D, is the last of the four epic poetry, epic music dramas that constitute Richard Wagner's Literary cycle, cycle ''Der Ring des Nibelungen'' (English: ''The Ring of the Nibelung''). I ...
''.
* William Morris
William Morris (24 March 1834 – 3 October 1896) was an English textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditiona ...
's epic poem '' Sigurd the Volsung'' (1876) is a major retelling of the story in English verse.
* In 1884 the French composer Ernest Reyer wrote the lesser-known opera '' Sigurd'', which condenses the story into a single evening's drama.
* James Baldwin retold the story in a work intended for older children, ''The Story of Siegfried'' (1905).
* Fritz Lang
Friedrich Christian Anton Lang (; December 5, 1890 – August 2, 1976), better known as Fritz Lang (), was an Austrian-born film director, screenwriter, and producer who worked in Germany and later the United States.Obituary ''Variety Obituari ...
and his then-wife Thea von Harbou adapted the story of Sigurd (called ''Siegfried'') for the first part of their 1924 pair of silent films '' Die Nibelungen''. The two films are primarily based on the '' Nibelungenlied'', but also include Norse stories about Siegfried's youth.
* J. R. R. Tolkien
John Ronald Reuel Tolkien (, 3 January 1892 – 2 September 1973) was an English writer and philologist. He was the author of the high fantasy works ''The Hobbit'' and ''The Lord of the Rings''.
From 1925 to 1945, Tolkien was the Rawlinson ...
wrote his version of the Volsunga saga in '' The Legend of Sigurd and Gudrún'' about 1930, published posthumously by his son Christopher Tolkien
Christopher John Reuel Tolkien (21 November 1924 – 16 January 2020) was an English and naturalised French academic editor and writer. The son of the author and academic J. R. R. Tolkien, Christopher edited 24 volumes based on his father's P ...
in 2009. The book comprises two narrative poems: "The new lay of the Volsungs" and "The new lay of Gudrun". They are in modern English, but the meter is that of ancient Scandinavian alliterative poetry.
See also
* Sigebert I
* Siegfried Line
The Siegfried Line, known in German as the ''Westwall (= western bulwark)'', was a German defensive line built during the late 1930s. Started in 1936, opposite the French Maginot Line, it stretched more than from Kleve on the border with the ...
* ''Siegfried'' (opera)
* ''Sigurd'' (opera)
* Arminius
Arminius (; 18/17 BC–AD 21) was a chieftain of the Germanic peoples, Germanic Cherusci tribe who is best known for commanding an alliance of Germanic tribes at the Battle of the Teutoburg Forest in AD 9, in which three Roman legions under th ...
* Achilles
In Greek mythology, Achilles ( ) or Achilleus () was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. The central character in Homer's ''Iliad'', he was the son of the Nereids, Nereid Thetis and Peleus, ...
, a similarly invulnerable warrior from Greek myth
Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancien ...
with a single mortal weakness that resulted in his downfall
* Duryodhana
Duryodhana (, Help:IPA/Sanskrit, ̪ʊɾjoːd̪ʱən̪ᵊ ), also known as Suyodhana, is the primary antagonist in the Hindu epic ''Mahabharata.'' He is the eldest of the Kaurava, Kauravas, the hundred sons of King Dhritarashtra and Queen Gan ...
, a similarly invulnerable warrior with a single mortal weakness from the Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
epic, the Mahabharatha
* Esfandiyar, a similarly invulnerable warrior with a single mortal weakness from the Persian epic, the Shahnameh
The ''Shahnameh'' (, ), also transliterated ''Shahnama'', is a long epic poem written by the Persian literature, Persian poet Ferdowsi between and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 distichs or couple ...
Explanatory notes
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* Uspenskij, Fjodor. 2012. The Talk of the Tits: Some Notes on the Death of Sigurðr Fáfnisbani in Norna Gests þáttr. ''The Retrospective Methods Network (RMN) Newsletter: Approaching Methodology.'' No. 5, December 2012. Pp. 10–14.
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External links
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Dragonslayers
Fictional characters who can turn invisible
Fictional murdered people
Fictional Vikings
Heroes in Norse myths and legends
Medieval legends
Mythological princes
Mythological swordfighters
Nibelung tradition
Völsung cycle