Sigurðarkviða Hin Skamma
''Sigurðarkviða hin skamma'' or the ''Short Lay of Sigurd'' is an Old Norse poem belonging to the heroic poetry of the ''Poetic Edda''. It is one of the longest eddic poems and its name derives from the fact that there was once a longer ''Sigurðarkviða'', but this poem only survives as the fragment '' Brot af Sigurðarkviðu'' (see the Great Lacuna). According to Henry Adams Bellows, the poem was mainly composed for "vivid and powerful characterization" and not for the telling of a story with which most of the listeners of his time were already quite familiar. Bellows notes that the story telling is closer to the German tradition (found in the ''Nibelungenlied'') than it is to the Scandinavian tradition, and that this is because the matter of Sigurd existed in many and varied forms in Northern Europe c. 1100 when the poem was probably composed. Synopsis The poem begins with the victorious young Sigurd the Völsung's arrival at the court of Gjúki and it informs that he swore ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gunnar Gjukeson
Gunnar is a male first name of Nordic origin (''Gunnarr'' in Old Norse). The name Gunnar means fighter, soldier, and attacker, but mostly is referred to by the Viking saying which means Brave and Bold warrior (''gunnr'' "war" and ''arr'' "warrior"). King Gunnar was a prominent king of medieval literature such as the Middle High German epic poem, the Nibelungenlied, where King Gunnar and Queen Brynhildr hold their court at Worms. Gunder is a nordic variant, Günther is the modern German variant, and Gonario is the Italian version. Some people with the name Gunnar include: Gunnar Andersen *Gunnar Andersen (1890–1968), Norwegian football player and ski jumper *Gunnar Andersen (1909–1988), Norwegian ski jumper *Gunnar Aagaard Andersen (1919–1982), Danish sculptor, painter and designer **Gunnar Reiss-Andersen (1896–1964), Norwegian poet Gunnar Andersson *Johan Gunnar Andersson (1874–1960), Swedish archaeologist, paleontologist and geologist * Gunnar Andersson (1890� ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gudrun
Gudrun ( ; ) or Kriemhild ( ; ) is the wife of Sigurd/Siegfried and a major figure in Germanic heroic legend and literature. She is believed to have her origins in Ildico, last wife of Attila the Hun, and two queens of the Merovingian dynasty, Brunhilda of Austrasia and Fredegund. In both the Continental (German) and Scandinavian traditions, Gudrun/Kriemhild is the sister of the Burgundian king Gunther/Gunnar and marries the hero Siegfried/Sigurd. Both traditions also feature a major rivalry between Gudrun and Brunhild, Gunther's wife, over their respective ranks. In both traditions, once Sigurd has been murdered, Gudrun is married to Etzel/Atli, the legendary analogue of Attila the Hun. In the Norse tradition, Atli desires the hoard of the Nibelungen, which the Burgundians had taken after murdering Sigurd, and invites them to his court; intending to kill them. Gudrun then avenges her brothers by killing Atli and burning down his hall. The Norse tradition then tells of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested Æsir, god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Yngling, Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallus, phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and Sister-wife of Njörðr, his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Álfar, Elves, as a teething present. He rides the shining Norse dwarves, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Helgakviða Hundingsbana I
"Völsungakviða" or "Helgakviða Hundingsbana I" ("The First Lay of Helgi Hundingsbane") is an Old Norse poem found in the ''Poetic Edda''. It is only preserved in the Icelandic manuscript Codex Regius (ca. 1270). It constitutes one of the Helgi lays, together with ''Helgakviða Hundingsbana II'' and ''Helgakviða Hjörvarðssonar''. The locations in the poem have been fervently debated with a Danish school maintaining Danish origins and locations and a Swedish one pointing out that locations (e.g. Brávellir and Brandey) and characters (Ylfings, Högni and Granmarr) place the events in Östergötland and Södermanland. The poem is also ambiguous in attributing Helgi to the Ylfing, Yngling and Völsung clans, which suggests a merging of originally unrelated traditions. In the Edda, the poem is a sequel to ''Helgakviða Hjörvarðssonar'' whose heroes Helgi Hjörvarðsson and Sváfa are reborn as Helgi Hundingsbane and Sigrún. However, in Codex Regius, it is actually followed ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yngling
The Ynglings were a dynasty of kings, first in Sweden and later in Norway, primarily attested through the poem ''Ynglingatal''. The dynasty also appears as Scylfings (, ) in ''Beowulf''. When ''Beowulf'' and ''Ynglingatal'' were composed sometime in the eighth to tenth centuries, their respective authors (scops and skalds) expected their audience to have a great deal of background information about these kings, which is shown in the allusiveness of the references. According to sources such as ''Ynglingatal'' and ''Íslendingabók'', the Fairhair dynasty in Oppland, Norway was in fact a branch of the Ynglings (here Yngling is explicitly used as the name of the dynasty). Saxo Grammaticus held that the Ynglings also included Eric the Victorious, who is usually the first king in modern regnal lists, and his House of Munsö, descendants. However, this does not tally with Icelandic sources. The dynasty claimed descent from the gods Freyr and Njörðr, and other kings were likely mythic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rígsþula
''Rígsþula'' or ''Rígsmál'' (Old Norse: 'The Lay of Ríg') is an Eddic poem, preserved in the Codex Wormianus (AM 242 fol), in which a Norse god named Ríg or Rígr, described as "old and wise, mighty and strong", fathers the social classes of mankind. The prose introduction states that Rígr is another name for Heimdall, who is also called the father of mankind in '' Völuspá''. However, there seems to be some confusion of Heimdall and Odinn, see below. In ''Rígsþula'', Rig wanders through the world and fathers the progenitors of the three classes of human beings as conceived by the poet. The youngest of these sons, Jarl ('earl, nobleman'), inherits the name or title "Ríg" and so in turn does his youngest son, Kon the Young or ''Kon ungr'' (, king). This third Ríg was the first true king and the ultimate founder of the state of royalty as appears in the ''Rígsþula'' and in two other associated works. In all three sources he is connected with two primordial Danish ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Germanic King
Germanic kingship is a thesis regarding the role of kings among the pre-Christianized Germanic tribes of the Migration period (c. 300–700 AD) and Early Middle Ages (c. 700–1000 AD). The thesis holds that the institution of feudal monarchy developed, through contact with the Roman Empire and the Christian Church, from an earlier custom of sacral and military kingship based on both birth status and consent from subjects. The term barbarian kingdom is used in the context of those Germanic rulers who after 476 AD and during the 6th century ruled territories formerly part of the Western Roman Empire, especially the Barbarian kings of Italy. In the same context, Germanic law is also derisively termed ''leges barbarorum'' "barbarian law" etc. The thesis of Germanic kingship appeared in the nineteenth century and was influential in the historiography of early medieval society, but has since come under criticism for drawing generalizations from limited evidence. Canning wr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Reginsmál
''Reginsmál'' (Old Norse: 'The Lay of Reginn') is an Eddic poem interspersed with prose found in the Codex Regius manuscript. It is closely associated with ''Fáfnismál'', the poem that immediately follows it in the Codex, and it is likely that the two of them were intended to be read together. The poem, if regarded as a single unit, is disjoint and fragmentary, consisting of stanzas both in ''ljóðaháttr'' and ''fornyrðislag''. The first part relates Loki's dealings with Andvari. Interpolated with prose passages, the poem moves on to Sigurd's relationship with Reginn and the advice given to him by Odin. References Bibliography * Further reading ReginsmolTranslation and commentary by Henry A. BellowsThe Second Lay of Sigurd FafnicideTranslation by Benjamin Thorpe *ReginsmálSophus Bugge Elseus Sophus Bugge (5 January 1833 – 8 July 1907) was a Norwegian philologist and linguist. His scholarly work was directed to the study of runic inscriptions and Norse philo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gundomar I
Gundomar I (also Gundimar, Godomar, or Godemar) was according to legend the eldest son and successor of Gebicca, King of the Burgundians. He succeeded his father in 406 or 407 and reigned until 411. He was succeeded by his brother Giselher. In the ''Nibelungenlied'', he is named Gernot (sometimes Gernoz) and he is the brother of Gunther, Giselher and Kriemhild. In Norse mythology, he is called Guthormr, and he was the murderer of Sigurd Sigurd ( ) or Siegfried (Middle High German: ''Sîvrit'') is a legendary hero of Germanic heroic legend, who killed a dragon — known in Nordic tradition as Fafnir () — and who was later murdered. In the Nordic countries, he is referred t ... (Sigfried), the dragon slayer. See also * Germanic king References {{DEFAULTSORT:Gundomar 01 Kings of the Burgundians German heroic legends European people whose existence is disputed Nibelung tradition ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Norns
The Norns ( , plural: ) are a group of deities in Norse mythology responsible for shaping the course of human destinies.''Nordisk familjebok'' (1907) The Norns are often represented as three goddesses known as Urd ( Urðr), Verðandi, and Skuld, who weave the threads of fate and tend to the world tree, Yggdrasill, ensuring it stays alive at the center of the cosmos.The article Nornor' in ''Nordisk familjebok'' (1913). Etymology The origin of the name is uncertain; it may derive from a word meaning 'to twine', which would refer to their twining the thread of fate. Bek-Pedersen suggests that the word has relation to the Swedish dialect word (), a verb that means 'communicate secretly'. This interpretation relates to the perception of norns as shadowy, background figures who only really ever reveal their fateful secrets to people as their fates come to pass. The name (Old English: , 'weird') means 'fate'. and are etymological cognates, a situation that does not mean nec ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Guðrúnarkviða I
''Guðrúnarkviða I'' or ''the First Lay of Guðrún'' is simply called ''Guðrúnarkviða'' in Codex Regius, where it is found together with the other heroic poems of the ''Poetic Edda''. Henry Adams Bellows considered it to be one of the finest of the eddic poems with an "extraordinary emotional intensity and dramatic force". It is only in this poem that Gjúki's sister Gjaflaug and daughter Gollrönd are mentioned, and the only source where Herborg, the queen of the Huns, appears. The Guðrún lays show that the hard-boiled heroic poetry of the ''Poetic Edda'' also had a place for the hardships of women. Bellows considers it to be one of the oldest heroic lays and with very few Scandinavian additions. Brynhild's only role is the cause of Sigurd's death and Guðrún's enemy. Alfred Tennyson's poem '' Home They Brought Her Warrior Dead'' was inspired by Benjamin Thorpe's translation of the lay. Synopsis Guðrún sat beside her dead husband, Sigurð, but she did not weep with ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Grani
In Germanic heroic legend, Scandinavian heroic legend, Grani (Old Norse: ) is a Horses in Germanic paganism, horse owned by the hero Sigurd. He is the horse that Sigurd receives through advice from Odin. Grani is a descendant of Odin's own steed, Sleipnir. Attestations In chapter 13 of ''Völsunga saga'', the hero Sigurðr is on his way to a wood when he meets a long-bearded old man he had never seen before. Sigurd tells the old man that he is going to choose a horse, and asks the old man to come with him to help him decide. The old man says that they should drive the horses down to the river Busiltjörn. The two drive the horses down into the deeps of Busiltjörn, and all of the horses swim back to land but a large, young, and handsome gray horse that no one had ever mounted. The grey-bearded old man says that the horse is from "Sleipnir's kin" and that "he must be nourished heedfully, for it will be the best of all horses". The old man vanishes. Sigurd names the horse Grani, an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |