Partzufim on:
[Wikipedia]
[Google]
[Amazon]
''Partzufim'' or ''Partsufim'' (, singular ''partzuf'', , from Greek: πρόσωπον ''prósopon'' "face" or "mask"), are "countenances" or "personas" of
In Lurianic Kabbalah, the Four Worlds of our created existence are arranged in a stable form, through the reconfiguration of the original sefirot into partzufim. Their reformation as partzufim in the World of Rectification begins tikkun olam, cosmic repair. As a result of the collapse of the World of Chaos, sparks of holiness were lost or exiled in the three lower Worlds. The human, whose soul reflects the harmonised order of the partzufim, rectifies the mundane world by redeeming the exiled sparks of holiness through Torah study and performance of mitzvot.
The first realm to exhibit this new arrangement is the mature form of Atziluth, the World of Emanation, therefore also called the World of Rectification. This follows on from the ''Shevirah'' "Shattering" of the sefirot vessels in the World of Chaos, the initial, unstable form of Atziluth. In Tikun, the sefirot evolve into the harmonised partzufim, new arrangements where they can unite. The World of Chaos is characterised by abundant light ( Ohr) and weak vessels, as the ten sefirot act independently as absolute forces, causing it to collapse. The World of Rectification is characterised by lower lights in strong vessels, as through the partzufim the sefirot inter-relate to absorb the illumination from Chaos . The task of humanity becomes the rectification of the fallen sparks of Chaos, the concealed sublime origins of lower Creation, latently active in their exiled state. The messianic goal is the union of the original great illumination of Chaos within the mature vessels of Rectification, revealing the ultimate divine essence of both.
File:Complex qaballah.jpg, The partzufim, 3 Reishin and 13 attributes - Tikunai Dikna from ''Cabala Denudata'', 1684, by Knorr von Rosenroth. Jewish works avoid drawing personifications.
inner.org
Glossary of Kabbalah and Chassidut Letter P
The Stages of the Creative Process from God's Infinite Light to Our Physical World. Includes detailed descriptions of particular partzuf manifestations
koshertorah.com
"The Partzufim - The Sefirotic Faces" By Rabbi Ariel Bar Tzadok (Originally published in Panu Derekh #13)
inner.org
"True Monotheism". Kabbalistic understanding of the absolute Unity of Divine Manifestations. Kabbalah Sefirot Isaac Luria Kabbalistic words and phrases
God
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
described in the '' Zohar''.
The '' Idra Rabba'' describes a divine being composed of three partzufim: Arikh Anpin, the “Long-Faced One” or “Slow to Anger”; Zʿeir Anpin, the “Small-Faced One” or “Short-Tempered”; and Nukva, the feminine aspect of the Divine. Although one can observe expression of certain sefirot in the partzufim, the Idra Rabba makes no attempt to bring these two paradigms into alignment. The ''Idra Zuta'' describes five partzufim, the aforementioned three and two additional ones Abba (Father) and Imma (Mother), forming an “inner” divine “family” within the Godhead.
In Lurianic Kabbalah, the partzufim are reconfigured arrangements of the ten sefirot, the divine attributes or emanations. Each partzuf is thus a configuration of disparate entities into a harmonious unit. Their full doctrinal significance emerged in Lurianic Kabbalah in the 16th century concerning The World of Chaos and The World of Rectification. The Lurianic system describes the dynamic relationships between personas, which interact. The higher partzufim clothe themselves within the lower ones as a soul is in a body.
Lurianic system
In Lurianic Kabbalah, the Four Worlds of our created existence are arranged in a stable form, through the reconfiguration of the original sefirot into partzufim. Their reformation as partzufim in the World of Rectification begins tikkun olam, cosmic repair. As a result of the collapse of the World of Chaos, sparks of holiness were lost or exiled in the three lower Worlds. The human, whose soul reflects the harmonised order of the partzufim, rectifies the mundane world by redeeming the exiled sparks of holiness through Torah study and performance of mitzvot.
The first realm to exhibit this new arrangement is the mature form of Atziluth, the World of Emanation, therefore also called the World of Rectification. This follows on from the ''Shevirah'' "Shattering" of the sefirot vessels in the World of Chaos, the initial, unstable form of Atziluth. In Tikun, the sefirot evolve into the harmonised partzufim, new arrangements where they can unite. The World of Chaos is characterised by abundant light ( Ohr) and weak vessels, as the ten sefirot act independently as absolute forces, causing it to collapse. The World of Rectification is characterised by lower lights in strong vessels, as through the partzufim the sefirot inter-relate to absorb the illumination from Chaos . The task of humanity becomes the rectification of the fallen sparks of Chaos, the concealed sublime origins of lower Creation, latently active in their exiled state. The messianic goal is the union of the original great illumination of Chaos within the mature vessels of Rectification, revealing the ultimate divine essence of both.
Anthropomorphism of the ''partzufim''
As Medieval Kabbalists never tire of stressing the unity and non-plurality in the concept of the sefirot, so Luria stressed the metaphorical nature of the partzufim. They are Divine "faces", manifestations of the Godhead, alternative aspects through which God manifests Himself, and do not imply any plurality in God. As Shimon bar Yochai recounts in the ''Zohar'':Primary and secondary partzufim
The ten sefirot develop into five or six primary partzufim, which further develop into pairs of Male and Female secondary partzufim. The male principle in Kabbalah metaphorically denotes outward/emanator/giver, and the female principle denotes inward/receiver/nurturer, similar to the female process of pregnancy to nurture subsequent emanation. The terminology and system of partzufim describes detailed and specific aspects of Divinity, their nature and function discussed in Kabbalah.Primary partzufim
The fundamental primary partzufim and the sefirot they develop from are: * Ancient of Days/''Atika Kadisha'', supreme "earliest/oldest" inner dimension of Keter Will (from Ein Sof) * '' Arich Anpin'' - "Long Face/Extending Patience", infinitely extending downwards source of divine compassion in Keter Will * ''Abba
ABBA ( ) were a Swedish pop group formed in Stockholm in 1972 by Agnetha Fältskog, Björn Ulvaeus, Benny Andersson, and Anni-Frid Lyngstad. They are one of the most popular and successful musical groups of all time, and are one of the List ...
'' - "Father", Chokmah illumination of Wisdom insight, root of intellect on the "right" of the sefirot (Revelation)
* ''Imma'' - "Mother", Binah intellectual Understanding nurturing pregnant emotions, on the "left" side of the sefirot (Internalisation)
* '' Zeir Anpin'' - "Small Face/Short Patience", Son, 6 sefirot emotions that shattered, born from Imma on "left" side (Judgement)
* ''Nukvah'' - "Female" of Zeir Anpin, Daughter, Malkuth reign in Feminine Shekhinah
Shekhinah () is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism from Talmudic literature.
The word "Shekhinah" is found in the Bible onl ...
, born from Zeir Anpin on "left", man reunites
Full array of ''partzufim''
The full array of primary partzufim and the secondary partzufim that develop from them: Both of the secondary, male and female partzufim of Atik Yomin and Arich Anpin exist within the same configuration. There are therefore only 10 distinct secondary partzufim, and consequently the secondary partzufim of Keter do not have particular names, unlike the secondary partzufim of the other ''sefirot''.Manifestations
The 6 primary and 12 secondary partzufim are the basic harmonised Divine manifestations in the Four Worlds of created existence. More specifically however, within their interaction are numerous more particular aspects of Divinity, each denoting a differentiated expression. In the ''Idrot'' narratives of the '' Zohar'', Shimon bar Yochai discusses profound manifestations of the partzufim. The ''Idra Zuta'', traditionally ascribed to his day of passing from this world, the Hillula of Rabbi Shimon bar Yochai, is considered the deepest teachings of the ''Zohar''.Image gallery
See also
* Anthropomorphism in Kabbalah * Isaac LuriaReferences
{{reflistExternal links
inner.org
Glossary of Kabbalah and Chassidut Letter P
The Stages of the Creative Process from God's Infinite Light to Our Physical World. Includes detailed descriptions of particular partzuf manifestations
koshertorah.com
"The Partzufim - The Sefirotic Faces" By Rabbi Ariel Bar Tzadok (Originally published in Panu Derekh #13)
inner.org
"True Monotheism". Kabbalistic understanding of the absolute Unity of Divine Manifestations. Kabbalah Sefirot Isaac Luria Kabbalistic words and phrases