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Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: , ''Šimʿon bar Yoḥay'') or Shimon ben Yochai (Mishnaic Hebrew: ), also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars. In addition, the essential legal works called the ''Sifre'' and '' Mekhilta of Rabbi Shimon ben Yochai'' are attributed to him (not to be confused with the ''Mekhilta of Rabbi Ishmael'', of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Rabbi Shimon Bar Yochai
The tomb of Shimon bar Yochai (), or Kever Rashbi (), on Mount Meron, Israel, Meron is the traditional burial place of the 2nd-century Tannaim, Mishnaic rabbi Shimon bar Yochai. A place of pilgrimage since the late 15th century, it is today the second-most-visited Jewish site in the world after the Western Wall with as many as two million annual visitors. The tomb building was built in the mid-19th century by Shmuel Abu, the French consular agent in Safed. History and structure Jacob ben Netanel haKohen's 13th-century travelogue is the first document to place Shimon bar Yochai and his son's tombs in Meron. Abraham ben Mordecai Galante (16th century) is said to have built a mausoleum over the tomb. According to historian Elhanan Reiner, the tomb was managed by Musta'arabi Jews even before the Alhambra Decree, expulsion from Spain and establishment of the Spanish Jewish community in Israel in the 16th century. At the beginning of the 19th century, the area was purchased by Shmue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zecharias Frankel
Zecharias Frankel (30 September 1801 – 13 February 1875) was a Bohemian-German rabbi and a historian who studied the historical development of Judaism. He was born in Prague and died in Breslau. He was the founder and the most eminent member of the school of positive-historical Judaism, which advocates freedom of research while upholding the authority of traditional Jewish belief and practice. This school of thought was the intellectual progenitor of Conservative Judaism. Through his father, he was a descendant of the Vienna exiles of 1670 and of the famous rabbinical Spira family; on his mother's side he descended from the Fischel family, which has given the community of Prague a number of distinguished Talmudists. He received his early Jewish education at the yeshiva of Bezalel Ronsburg (Daniel Rosenbaum). In 1825 he went to Budapest, where he prepared himself for the university, from which he graduated in 1831. In the following year he was appointed district rabbi (''Kreisr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua Ben Hananiah
Joshua ben Hananiah ( ''Yəhōšūaʿ ben Ḥănanyā''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the eighth-most-frequently mentioned sage in the Mishnah. Biography He was of Levitical descent, and served in the sanctuary as a member of the class of singers. His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates, she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Yohanan ben Zakkai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth".Pirkei Avot 2:8 According to another tradition Yohanan ben Zakkai praised him in the words of Ecclesiastes (4:12), "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel II
Rabban Gamaliel II (also spelled Gamliel; ; before –) was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as '' nasi'' after the fall of the Second Temple in 70 CE. He was the son of Shimon ben Gamaliel, one of Jerusalem's foremost men in the war against the Romans, and grandson of Gamaliel I. To distinguish him from the latter he is also called Gamliel of Yavne. Biography He seemed to have settled initially in Kefar 'Othnai in Lower Galilee, but with the outbreak of the war with Rome, he fled to Jerusalem. From there, he moved to Yavne. In Yavne, during the siege of Jerusalem, the scribes of the school of Hillel had taken refuge by permission of Vespasian, and a new centre of Judaism arose under the leadership of the aged Johanan ben Zakkai, a school whose members inherited the authority of the Sanhedrin of Jerusalem. He was appointed ''nasi'' in approximately the year 80 CE. Leadership Gamaliel II became Johanan ben Zak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yavne
Yavne () is a city in the Central District (Israel), Central District of Israel. In 2022, it had a population of 56,232. Modern Yavne was established in 1949. It is located near the ruins of the ancient town of Yibna (known also as Jamnia and Jabneh), later the village of Yibna, and today the archeological site of Tel Yavne. Ancient Yavne holds a special place in Jewish history because of the ancient town's contribution to Judaism's recovery and reconstitution under Tannaim, sages Yohanan ben Zakkai, ben Zakkai and Gamaliel II following the Siege of Jerusalem (70 AD), destruction of the Second Temple. This period, sometimes known as the "Yavne period", became a crucial mark in the development of Rabbinic Judaism. The city has a history of Winemaking, producing wine throughout much of antiquity, as indicated by both archeological findings and ancient sources. Name In many English translations of the Bible, Yavne was known as Jabneh . In Greek and Latin-speaking sources, it was kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (tractate)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bnei Brak
Bnei Brak ( ) or Bene Beraq, is a city located on the central Mediterranean Sea, Mediterranean Israeli coastal plain, coastal plain in Israel, just east of Tel Aviv. A center of Haredi Judaism, Bnei Brak covers an area of 709 hectares (1,752 acres, or 2.74 square miles), and had a population of in . It is one of the most densely populated cities in Israel and the fourth-most List of cities by population density, densely populated city in the world. History Bnei Brak takes its name from the ancient Biblical city of Beneberak, mentioned in the Hebrew Bible, Tanakh (Joshua 19:45) in a long list of towns within the allotment of the tribe of Dan. Bnei Brak was founded as an agricultural village by eight Polish Hasidic Judaism, Hasidic families who had come to Palestine as part of the Fourth Aliyah. Yitzchok Gerstenkorn led them. It was founded about 4 kilometers (2.5 miles) from the site of Biblical Beneberak. Bnei Brak was originally a moshava, and the primary economic activity wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bagneux Cimetiere Parisien Bougie Shimon Bar Yohai
Bagneux may refer to: Communes in France * Bagneux, Aisne * Bagneux, Allier *Bagneux, Hauts-de-Seine * Bagneux, Indre * Bagneux, Marne *Bagneux, Meurthe-et-Moselle Bagneux () is a commune in the Meurthe-et-Moselle department in northeastern France. Population See also * Communes of the Meurthe-et-Moselle department The following is a list of the 591 communes of the Meurthe-et-Moselle department ... * Bagneux-la-Fosse, Aube Other * Bagneux British Cemetery, département of the Somme * Cimetière parisien de Bagneux {{dab, geodis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Secrets Of Rabbi Simon Ben Yohai
The Secrets of Rabbi Simon ben Yohai is a Jewish apocalypse, which presents itself as a record of the divine visions of the 2nd-century rabbi, Simon ben Yohai. Scholarly opinion about the date of its composition is divided. Some say that it must date from the time of the crusades, others that it was composed in the mid-8th century. The visions described in the secrets portrays the Ishmaelite's being led by a violent saviour of the Jews from the hegemony of the Byzantine Empire. It describes the events and rulers of the eight-century Umayyad Empire, as well as eight-century battles between the Byzantines (known in the text as the Kenites or the Kingdom of Edom) and the Umayyads (known in it as the Kingdom of Ishmael). It also seems, in a later section, quite clearly to describe the Crusades. According to the text, Simon ben Yohai was hiding from the Roman emperor. He took refuge in a cave, where he prayed continuously for forty days and forty nights. When Simon saw the Arab force ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
