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Malkuth
Malkuth (; "kingdom"; Ashkenazi: ''Malkhus'' ), Malkhut, Malkhuth, or Malchus, is the tenth of the sefirot in the Kabbalistic Tree of Life. Description In the ''Zohar'', an important Kabbalistic text from late al-Andalus, Malkuth sits at the bottom of the Tree of Life below Yesod and "governs the simple fact of existence in the physical world"; it is also known as Shekhinah. " e central teaching of the Zohar coalesced around an anthropomorphic model, in which the sefirot represent a cosmic anthropos. The lower sefirot, Malkhut, Yesod, Hod, and Nezah, constitute the most physical dimension of life, the nefesh." Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly. Rather it emanates from God's creation—when that creation reflects and evinces God's glory from within itself. In Western esotericism Malkuth means Kingdom. It is associated with the realm of matter/earth and relates to the physical world, the planets and the Solar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yesod
Yesod (Hebrew: יְסוֹד ''Yəsōḏ'', Tiberian: ''Yăsōḏ'', "foundation") is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom). It is seen as a vehicle allowing movement from one thing or condition to another (the power of connection). Yesod, Kabbalah, and the Tree of Life are Jewish concepts adopted by various philosophical systems including Christianity, New Age Eastern-based mysticism, and Western esoteric practices. Jewish Kabbalah According to Jewish Kabbalah, Yesod is the foundation upon which God has built the world. It also serves as a transmitter between the sephirot above, and the reality below. The light of the upper sephirot gather in Yesod and are channelled to Malkuth below. In this manner, Yesod is associated with the sexual organs. The masculine Yesod collects the vital forces of the sephirot above, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefirot
Sefirot (; , plural of ), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the metaphysical Four Worlds). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefira/sephirah''. As revelations of the creator's will (, ''rāṣon''), the sefirot should not be understood as ten gods, but rather as ten different channels through which the one God reveals His will. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kether
Keter or Kether (; ) is the first of the ten sefirot in the Tree of life (Kabbalah), Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the ''Ein Sof'', or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or the "Hidden Light". Keter is associated with the divine name "''Ehyeh Asher Ehyeh''" (), meaning "I Am that I Am", which was revealed to Moses from the burning bush, and it embodies the qualities of absolute compassion and humility. Its meaning is "crown", and it is interpreted as both the "topmost" of the Sefirot and the "Crown, regal crown" thereof. Keter is positioned at the top of the Tree of Life, sitting above and between Chokmah on the right and Binah (Kabbalah), Binah on the left, and above Tiferet. It is often depicted with three primary paths: one leading to Chokmah, another to Binah, and the third to Tiferet. This positioning highlights its role as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefirot
Sefirot (; , plural of ), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the metaphysical Four Worlds). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefira/sephirah''. As revelations of the creator's will (, ''rāṣon''), the sefirot should not be understood as ten gods, but rather as ten different channels through which the one God reveals His will. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shekhinah
Shekhinah () is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism from Talmudic literature. The word "Shekhinah" is found in the Bible only as a "Shechaniah", a masculine proper name. The Hebrew root “shakan” appears in numerous conjugations, it can be found 128 times. (See Strong’s Hebrew dictionary 7931.) It also appears in the Mishnah, the Talmud, and Midrash. Etymology The word ''shekhinah'' is first encountered in the rabbinic literature. S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: Charles Scribner's Sons 1970), p. 573: "Shekhinah". The Semitic root from which ''shekhinah'' is derived, ''š-k-n'', means "to settle, inhabit, or dwell". In the verb form, it is often used to refer to the dwelling of a person or animal in a place, or to the dwelling of God. Nouns derived from the root included ''shachen'' ("neighbor") and ''mishkan'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assiah
Assiah (; also 'AsiyaMEIJERS, L. D., and J. TENNEKES. "SPIRIT AND MATTER IN THE COSMOLOGY OF CHASSIDIC JUDAISM." Symbolic Anthropology in the Netherlands, edited by P.E. DE JOSSELIN DE JONG and ERIK SCHWIMMER, vol. 95, Brill, 1982, pp. 200–21. JSTOR, http://www.jstor.org/stable/10.1163/j.ctvbqs310.15. Accessed 12 Aug. 2022. or 'Asiyah, also known as ''Olam Asiyah'', "World of Action"GUETTA, ALESSANDRO. "Kabbalah and Rationalism in the Works of Mosheh Ḥayyim Luzzatto and Some Kabbalists of His Time." Italian Jewry in the Early Modern Era: Essays in Intellectual History, Academic Studies Press, 2014, pp. 185–226. JSTOR, https://doi.org/10.2307/j.ctt21h4w96.13. Accessed 12 Aug. 2022.) is the last of the four spiritual worlds of the Kabbalah based on the passage in . It is identical to the existing world that we live in. According to the '' Masseket Azilut'', it is the region where the ophanim rule and where they promote the hearing of prayers, support human endeavour, and com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malakut
The realm of ''Malakut'' (), also known as Hurqalya or Huralya, is a proposed invisible realm of cosmology in medieval Islam, medieval Islamic cosmology. The Quran speaks of the ''malakūt al-samāwāt wa l-arḍ'' "kingdom of heaven and earth", where the heavenly kingdom represents the ultimate authority of God in Islam, God over the earth. This concept is attested by the writings of al-Ghazali (c. 1058–1111), but limited to epistemology, epistemological categories of understanding metaphysical realities (spirits, heavens, etc.). Only centuries later, in particular with the Illuminationism, Illuministic school of thought (''Ishrāqi'') and ibn Arabi (1165 – 1240), was it developed into a full ontology, ontological concept. ''Malakut'' is sometimes used interchangeably with '' 'ālam al-mithāl'' or imagination, imaginal realm, but otherwise distinguished from it as a realm between '' 'ālam al-mithāl'' and ''Alam al Jabarut, 'ālam al-jabarūt.'' In this context, ''Malakut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandalphon
Sandalphon (Hebrew: סַנְדַּלְפוֹן ''Sandalp̄ōn''; ''Sandalphṓn'') is an archangel in Jewish and Christian writings, although not in scripture. Sandalphon figures prominently in the mystical literary traditions of Rabbinic Judaism and early Christianity, notably in the Midrash, Talmud, and Kabbalah and is generally seen as gathering prayers and passing them on to God. Origin Although not explicitly referenced in scripture, some of the earliest sources on Sandalphon refer to him as the prophet Elijah transfigured and risen to angelic status.Davidson, Gustav (1967), A Dictionary of Angels, Including The Fallen Angels', Free Press, p. 257, Library of Congress Catalog Card Number: 66-19757, Other sources (mainly from the midrashic period) describe him as the "twin brother" of Metatron, whose human origin as Enoch is similar to the human origin of Sandalphon. Meaning of name The name ''Sandalphon'', which may be related to the Hebrew sandek, godfather (thereby co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binah (Kabbalah)
Binah (meaning "understanding"; ''Bīnā'') is the third '' sephira'' on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that ''sephirah''), across from Chokmah and directly above Gevurah. It is usually given four paths: from Keter, Chokmah, to Gevurah and Tiphereth. Etymology and names Binah (בִּינָה), meaning "understanding" in Hebrew, is derived from the root ב-י-נ, which conveys the concept of discerning or distinguishing knowledge into structured understanding. This root implies building or constructing insight from raw data. In Kabbalistic tradition, Binah is personified as a nurturing mother, reflecting its role in developing and shaping the abstract wisdom from Chokmah into intelligible forms. History The concept of Binah has its roots in early Jewish mystical texts, such as the ''Sefer Yetzirah'', which dates between the 2nd and 6th centuries CE. In this foundational work, Binah is associated with the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, occultism, and literature; these beliefs are reflected in Media (communication), media including fiction, comics, film, television series, television, and video games. Belief in demons probably goes back to the Paleolithic, Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific.. In Religions of the ancient Near East, ancient Near Eastern religions and in the Abrahamic religions, including History of Judaism, early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity that may cause Spirit possession, demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Achaemenid Empire, Persian era. Demons may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishim (angel)
The Ishim ( Heb. אִישִׁים, ''ʾĪšīm;'' lit. ''Men'' by an unusual plural via Prov. 8:4, cf. אנשים) are the lowest tier of angels in the cosmology of Maimonides. "These", writes Maimonides, "are the angels which speak with the prophets and appear to them in visions. They are called Men because their tier is almost within reach of the human mind". The Ishim later appear in the Zohar, which copied this term from Maimonides. Samuel ibn Tibbon speculated that the term "ishim" has a lost Talmudic origin. Reuven Rappaport suggested Midrash Proverbs to 8:4, which contrasts two terms for men, ''ishim'' and ''bene adam'', understanding ''ishim'' as more complementary, and writes "O men 'ishim''I call to you -- If you are good and follow the Law, you are called men 'ishim''like the attending angels." This reflects several Biblical references to angels in human guise (according to Rabbinic tradition) always as ''ish'' or ''anashim'' and never as ''bene adam'': Dan. 9:21, "And ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archangel
Archangels () are the second lowest rank of angel in the Catholic hierarchy of angels, based on and put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book ''De Coelesti Hierarchia'' (''On the Celestial Hierarchy''). The Bible itself uses the term “archangel” two times referring to the angel Michael only in the New Testament. The Bible does not mention a particular hierarchy of angels in any detail aside from this. The word is usually associated with the Abrahamic religions and many offshoots they are historically associated with. ''Archangel'' is derived from Ancient Greek, Greek (), with the Greek prefix meaning 'chief'. In Catholic theology, archangels constitute the second-lowest rank of angel; much of modernized imaging of Archangels as we have today likely stems from the etymology of their name, as well as their presentation in John Milton's ''Paradise Lost''. In many offshoots of Judaism, with the oldest text coming from Enoch 1, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
