Multan Subah

Multan is the fifth-most populous city in the Punjab province of Pakistan. Located along the eastern bank of the Chenab River, it is the sixth-largest city in the country; and serves as the administrative headquarters of its eponymous division and district. A major cultural, religious and economic centre of the Punjab region, Multan is one of the oldest inhabited cities of Asia, with a history stretching deep into antiquity.

Multan was part of the Achaemenid Empire of Iran in the early 6th century BC. The ancient city was besieged by Alexander the Great during the Mallian campaign. Later it was conquered by the Umayyad military commander Muhammad bin Qasim in 712 CE after the conquest of Sindh. In the 9th century, it became capital of the Emirate of Multan. The region came under the rule of Ghaznavids and the Delhi Sultanate in the medieval period. In 1445, it became capital of Langah Sultanate. Multan Subah was one of the largest provinces of the Mughal Empire. The Sikhs ruled over Multan from 1818 till 1849 when it was conquered by the British and made part of the British Punjab.

The city was among the most important trading centres of South Asia with strong ties to Iran, Central Asia and the rest of the Persianate and Muslim world. It was a great centre of knowledge and learning in medieval South Asia during the Turkish-Persian rule, and attracted a multitude of Sufi mystics in the 11th and 12th centuries, becoming a centre of spirituality in South Asia and earning the city the sobriquet "City of Saints." The city, along with the nearby city of Uch, is known for its large number of Sufi shrines dating from that era.

Etymology

The origin of Multan's name is unclear. An ancient known name of the city was ''Malli-istan''; ''Malli'' was the name of a tribe that inhabited the region and city. The city name may have been derived from the deity of the ancient Multan Sun Temple. Some have suggested the name derives from the Old Persian word ''mulastāna,'' 'frontier land', while others have ascribed its origin to the Sanskrit word ''mūlasthāna''.

History

Origin

The region around Multan is home to several archaeological sites dating to the early Harappan period of the Indus Valley Civilisation between 3000 BC to 2800 BC. According to the Hindu religious texts, Multan was founded by the sage Kashyapa. These texts also assert that Multan was the capital of the Trigarta Kingdom ruled by the Katoch dynasty during the Kurukshetra War that is central to the Hindu epic poem, the '' Mahabharata''. The city was visited by Greek admiral Skylax, who passed through the area in 515 BCE. The city was also mentioned by the Greek historian Herodotus in 400 BC.

Greek Invasion

Multan is believed to have been the Malli capital that was conquered by Alexander the Great in 326 BCE as part of the Mallian Campaign. The Mallian people, together with nearby tribes, gathered an army of 90,000 personnel to fight against an army of 50,000 Greeks. This was perhaps the largest army faced by Greeks in the entire subcontinent. During the siege of the city's citadel, Alexander reputedly leaped into the inner area of the citadel, where he faced the Mallian leader. Alexander was wounded by an arrow that had penetrated his lung, leaving him severely injured. After a fierce battle at the site of 'Khooni Burj' the Mallian army eventually surrendered, preventing further bloodshed. During Alexander's era, Multan was located on an island in the Ravi river, which has since shifted course numerous times throughout the centuries.

In the mid-5th century CE, the city was attacked by White Huns, a group of Barbarian Hephthalite nomads led by Toramana. After a fierce fight they conquered Multan, but did not stay long.

By the mid 7th century CE, Multan was conquered by Chach of Alor, of the Buddhist Rai dynasty. Chach appointed a thakur to govern from Multan, and used his army to settle boundary disputes with Kashmir.

Kathi period

Several historians have suggested that before the Muslim invasion, the Valas, a prominent clan of the Kathi Rajputs, were among the early rulers of the Thatta region. These groups are thought to have originally resided along the Indus River, encompassing areas such as Thatta and Multan, before migrating to the Kathiawar region of present-day Gujarat, India. In the bardic tradition, the Vala rulers are associated with the birad, or blessing, of "''Tatta Multan ka Rao''" (Lords of Thatta and Multan), a title that underscores their historical ties to these locations.

Islamic invasion

Multan was first invaded by a Muslim army after the reign of the caliph Ali, in 664 CE, when Mohalib, an Arab general, occupied the city. The expedition, however, seems to have been directed towards exploration of the country as no attempt was apparently made to retain the conquest. After his conquest of Sindh, Muhammad ibn Qasim in 712 CE captured Multan from Raja Dahir following a two-month siege. Following ibn Qasim's conquest, the city's Subjects remained mostly non-Muslim for the next few decades under the Umayyad Caliphate.

Emirate of Multan (9th and 10th century)

In the 10th century, the Bhati Rajput rulers near Multan as well as the Muslim Emir of Multan were eager to assist Jayapala, the Hindu Shahi ruler of Afghanistan, because of the slave incursions into their territories by the rulers of Ghazni. However, Jayapala was unable to conquer Ghazni, and the alliance he had formed quickly fell apart.

Abbasid ''Emirate''

By the mid-800s, the ''Banu Munabbih'' (855–959) also known as the ''Banu Sama'', who claimed descent from the Islamic prophet Muhammad's Quraysh tribe came to rule Multan, and established the Emirate of Banu Munabbih, which ruled for the next century.

During this era, the Multan Sun Temple was noted by the 10th century Arab geographer Al-Muqaddasi to have been located in a most populous part of the city. The Hindu temple was noted to have accrued the Muslim rulers large tax revenues, by some accounts up to 30% of the state's revenues. During this time, the city's Arabic nickname was ''Faraj Bayt al-Dhahab'', ("Frontier House of Gold"), reflecting the importance of the temple to the city's economy.

The 10th century Arab historian Al-Masudi noted Multan as the city where Central Asian caravans from Islamic Khorasan would assemble. The 10th century Persian geographer Estakhri visited the area. At the time Mansura( the capital of Sindh) along with Multan were the only two major Arab principalities in South Asia. Arabic was spoken in both cities, though the inhabitants of Multan were reported by Estakhri to also have been speakers of Persian, reflecting the importance of trade with Khorasan. Polyglossia rendered Multani merchants culturally well-suited for trade with the Islamic world.

The 10th century '' Hudud al-'Alam'' notes that Multan's rulers were also in control of Lahore, though that city was then lost to the Hindu Shahi. During the 10th century, Multan's rulers resided at a camp outside of the city named ''Jandrawār'', and would enter Multan once a week on the back of an elephant for Friday prayers.

Ismaili ''Emirate''

Multan became capital of Emirate of Multan in 855. Al Masudi of Baghdad who visited Indus valley in 915 A.D mentioned in his book "Meadows of Gold" that it is one of the strongest frontier places of Muslims and in its neighbourhood there are a hundred and twenty thousand towns and villages".

By the mid 10th century, Multan had come under the influence of the Qarmatian Ismailis. The Qarmatians had been expelled from Egypt and Iraq following their defeat at the hands of the Abbasids there. Qarmatians zealots had famously sacked Mecca, and outraged the Muslim world with their theft and ransom of the Kaaba's Black Stone, and desecration of the Zamzam Well with corpses during the Hajj season of 930 CE.

The governor of Jhang, Umar bin Hafas, was a clandestine supporter of the Fatimid movement and the Batiniya influence spread in Southern Punjab. Then, the Qarmatians who had established contacts with the Fatimids in Egypt set up an independent dynasty in Multan and ruled the surrounding areas.

They wrested control of the city from the pro-Abbasid Amirate of Banu Munabbih, and established the Emirate of Multan, while pledging allegiance to the Ismaili Fatimid Dynasty based in Cairo.
During this period, Uch and Multan remained a central pilgrimage site for Vaishnavite and Surya devotees, and their admixture with Isma’īlīsm created the Satpanth tradition. Hence, the beginning of the eleventh century witnessed a sacral and political diversity in Uch that was both unique and precarious. The Qarmatian Ismailis opposed Hindu pilgrims worshipping the sun, and destroyed the Sun Temple and smashed its revered ''Aditya'' idol in the late 10th century. The Qarmatians built an Ismaili congregational mosque above the ruins to replace the city's Sunni congregational mosque that had been established by the city's early rulers.

11th-16th century CE

Ghaznavid dynasty

Mahmud of Ghazni in 1005 led an expedition against Multan's Qarmatian ruler Abul Fateh Daud. The city was surrendered, and Fateh Daud was permitted to retain control over the city with the condition that he adhere to Sunnism. In 1007, Mahmud led another expedition to Multan against his former minister and Hindu convert, Niwasa Khan, who had renounced Islam and attempted to establish control of the region in collusion with Abul Fateh Daud of Multan.

In 1010, Mahmud led his third and punitive expedition against Daud to depose and imprison him, and suppressed Ismailism in favour of the Sunni creed.Virani, Shafique N. The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation (New York: Oxford University Press), p. 100. He destroyed the Ismaili congregational mosque that had been built above the ruins of the Multan Sun Temple, and restored the city's old Sunni congregational mosque, built by Muhammad bin Qasim.

The 11th century scholar Abu Mansur al-Baghdadi reported that the Ismaili community was still living in the city. Following the Ghaznavid invasion of Multan, the local Ismaili community split, with one faction aligning themselves with the Druze religion, which today survives in Lebanon, Syria, and the Golan Heights. Following Mahmud's death in 1030, Multan regained its independence from the Ghaznavid empire and came under the sway of Ismaili rule once again. Shah Gardez, who came to Multan in 1088, is said to have contributed in the restoration of the city.

By the early 1100s, Multan was described by the Arab geographer Muhammad al-Idrisi as being a "large city" commanded by a citadel that was surrounded by a moat. In the early 12th century, Multani poet Abdul Rahman penned the ''Sandesh Rasak'', the only known Muslim work in the medieval ''Apabhraṃśa'' language.

Ghurid dynasty

In 1175, Muhammad Ghori conquered Ismaili-ruled Multan,Andre Wink, ''Al-Hind: The Making of the Indo-Islamic World'', Vol. 2, 244. after having invaded the region via the Gomal Pass from Afghanistan into Punjab, and used the city as a springboard for his unsuccessful campaign into Gujarat in 1178. Multan was then annexed to the Ghurid Sultanate, and became an administrative province of the Mamluk Dynasty — the first dynasty based in Delhi. Multan's Ismaili community rose up in an unsuccessful rebellion against the Ghaurids later in 1175.

Mamluk dynasty

Following the death of the first Mumluk Sultan, Qutb al-Din Aibak in 1210, Multan came under the rule of Nasiruddin Qabacha, who in 1222, successfully repulsed an attempted invasion by Sultan Jalal ad-Din Mingburnu of the Khwarazmian Empire, whose origins were rooted in Konye-Urgench in modern-day Turkmenistan. Uch and Sindh were also in control of Qabacha.

Qabacha also captured Lahore many times and ruled all these regions. He repulsed a 40-day siege imposed on Multan city by Mongol forces who attempted to conquer the city. He gathered a large army from Uch, Multan and Bukkhar (Sukkur) and Mongols were repulsed.

Following Qabacha's death that same year, the Turkic king Iltutmish, the third Sultan of the Mamluk dynasty, captured and then annexed Multan in an expedition. The Punjabi poet Baba Farid was born in the village of Khatwal near Multan in the 1200s.

Qarlughids attempted to invade Multan in 1236, while the Mongols tried to capture the city in 1241 after capturing Lahore – though they were repulsed. The Mongols under Sali Noyan then successfully held the city to ransom in 1245–6, before being recaptured by Sultan Ghiyas ud din Balban, the ninth Mamluk Sultan. Multan then fell to the Qarlughids in 1249, but was captured by Sher Khan that same year. Multan was then conquered by Izz al-Din Balban Kashlu Khan in 1254, before he rebelled against Sultan Ghiyas ud din Balban in 1257 and fled to Iraq where he joined Mongol forces and captured Multan again, and dismantled its city walls. The Mongols again attempted an invasion in 1279, but were dealt a decisive defeat.

Khalji's invasion

Delhi Sultan Alauddin Khalji dispatched his brother Ulugh Khan in 1296 to conquer Multan region which was governed by surviving family members of his predecessor. (Sultan Jalal-ud-din Khalji)

After usurping the throne of Delhi, Alauddin decided to eliminate the surviving family members of Jalaluddin, who were present in Multan. In November 1296, he sent a 30,000–40,000 strong army led by Ulugh Khan and Zafar Khan to Multan who successfully captured the city after two months of siege.

Amir Khusrau, the famous Indo-Persian Sufi singer, musician, poet and scholar visited Multan on the invitation of Khan Muhammad. Multan at the time was the gateway to India and was a center of knowledge and learning. Caravans of scholars, tradesmen and emissaries transited through Multan from Baghdad, Arabia and Persia on their way to Delhi. Khusrau wrote that:

I tied the belt of service on my waist and put on the cap of companionship for another five years. I imparted lustre to the water of Multan from the ocean of my wits and pleasantries.

Tughluq dynasty

In the 1320s Multan was conquered by Ghiyath al-Din Tughluq, he was made the governor of Multan and South Punjab, Sindh regions and of Depalpur. He was the founder of the Turkic Tughluq dynasty, the third dynasty of the Delhi Sultanate. Earlier he spent his time in Multan and fought 28 battles against Mongols from there and saved the regions from advances of Mongols. He wrote in the jamia Masjid of Multan that he had fought 28 battles against Mongols and had survived, people gave him the title Ghazi ul Mulk.

Ghiyath al din's son Muhammad bin Tughlaq was born in Multan. After Ghiyath's death he became the Sultan and ascended the throne in Delhi. The countryside around Multan was recorded to have been devastated by excessively high taxes imposed during the reign of Ghiyath's son, Muhammad Tughluq. In 1328, the Governor of Multan, Kishlu Khan, rose in rebellion against Muhammad Tughluq, but was quickly defeated.

The Tomb of Shah Rukn-e-Alam was completed during the Tughluq era, and is considered to be the first Tughluq monument. The shrine is believed to have been originally built to be the tomb of Ghiyath ad-Din, but was later donated to the descendants of Rukn-e-Alam after Ghiyath became Emperor of Delhi.

The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe. Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq.

Timurid dynasty

In 1397, Multan was besieged by Tamerlane's grandson Pir Muhammad. Pir Muhammad's forces captured the city in 1398 following the conclusion of the 6-month-long siege. Khizr Khan the governor of Multan allied with Amir Timur. Timur captured Lahore and gave its control to Khizr khan as reward for his support. Also in 1398, the elder Tamerlane and Multan's Governor Khizr Khan together accomplished the Sack of Delhi. The sack of Delhi lead to major disruptions of the Sultanate's central governing structure. Khizr Khan ruled the subcontinent on the name of Timur. In 1414, Multan's Khizr Khan captured Delhi from Daulat Khan Lodi, and established the short-lived Sayyid dynasty — the fourth dynasty of the Delhi Sultanate.

A contemporary writer Yahya Sirhindi mentions in his ''Takhrikh-i-Mubarak Shahi'' that Khizr Khan was a descendant of Muhammad.

Langah Sultanate

Multan then passed to the Langah, who established the Langah Sultanate in Multan under the rule of Budhan Khan, who assumed the title Mahmud Shah. The reign of Shah Husayn, grandson of Mahmud Shah, who ruled from 1469 to 1498 is considered to be most illustrious of the Langah Sultans. Multan experienced prosperity during this time, and a large number of Baloch settlers arrived in the city at the invitation of Shah Husayn. The Sultanate's borders stretched encompassed the neighbouring regions surrounding the cities of Chiniot and Shorkot, including present day Faisalabad. Shah Husayn successfully repulsed attempted invasion by the Delhi Sultans led by Tatar Khan and Barbak Shah.

Multan's Langah Sultanate came to an end in 1525 when the city was invaded by rulers of the Arghun dynasty, who were either ethnic Mongols, or of Turkic or Turco-Mongol extraction.

Suri dynasty

In 1541, the Pashtun king Sher Shah Suri captured Multan, and successfully defended the city from the advances of the Mughal Emperor Humayun. In 1543, Sher Shah Suri expelled Baloch dynasty, who under the command of Fateh Khan Mirrani had overrun the city. Following its recapture, Sher Shah Suri ordered construction of a road between Lahore and Multan to connect Multan to his massive Grand Trunk Road project. Sher Shah Suri also built (or renovated) Delhi-Multan road, the ancient trade route had existed since the time of King Ashoka or earlier. To improve transit in the areas between Delhi and Multan, leading to Kandahar and Herat in Afghanistan, eventually to Mashhad capital of Khorasan province of Iran. It then served as the starting point for trade caravans from medieval India departing towards West Asia.

Medieval trade

Multan served as medieval Islamic India's trans-regional mercantile centre for trade with the Islamic world. It rose as an important trading and mercantile centre in the setting of political stability offered by the Delhi Sultanate, the Lodis, and Mughals. The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe. Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq.

The extent of Multan's influence is also reflected in the construction of the Multani Caravanserai in Baku, Azerbaijan — which was built in the 15th to house Multani merchants visiting the city. Legal records from the Uzbek city of Bukhara note that Multani merchants settled and owned land in the city in the late 1550s.

Multan would remain an important trading centre until the city was ravaged by repeated invasions in the 18th and 19th centuries in the post-Mughal era. Many of Multan's merchants then migrated to Shikarpur in Sindh, and were found throughout Central Asia up until the 19th century.

Mughal period (Province of Multan)

Following the conquest of Upper Sindh by the Mughal Emperor Akbar, Multan was attacked and captured by Akbar's army under the command of Bairam Khan in 1557, thereby re-establishing Mughal rule in Multan. The Mughals controlled the Multani region from 1524 until around 1739. Emperor Akbar established province of Multan at Multan city, which was one of his original twelve subahs (imperial top-level administrative provinces) roughly covering southern Punjab, parts of Khyber and Balochistan bordering Kabul Subah, Lahore Subah, Ajmer Subah, Thatta Subah, Kandahar subah and the Persian Safavid empire. It was one of Mughal Empire's largest provinces by land area and population.

In 1627, Multan was encircled by walls that were built on the order of Murad Baksh, son of Shah Jahan. Upon his return from an expedition to Balkh in 1648, the future emperor Aurangzeb was appointed Governor of provinces of Multan and Sindh – a post he held until 1652.

In 1680, the renowned Punjabi poet, Bulleh Shah, who is regarded as a saint by both Sufis and Sikhs, was born in Uch, Multan province.

In the second half of the 17th century, Multan's commercial fortunes were adversely affected by silting and shifting of the nearby river, which denied traders vital trade access to the Arabian Sea. Multan witnessed difficult times as the Mughal Empire waned in power following the death of Emperor Aurangzeb in 1707.

''Dar al-Aman'' era

Under Mughal rule, Multan enjoyed 200 years of peace in a time when the city became known as ''Dar al- ''Aman'''' (''"Abode of Peace"''). During the Mughal era, Multan was an important centre of agricultural production and manufacturing of cotton textiles. Multan was a centre for currency minting, as well as tile-making during the Mughal era.

Multan was also host to the offices of many commercial enterprises during the Mughal era, even in times when the Mughals were in control of the even more coveted city of Kandahar, given the unstable political situation resulting from frequent contestation of Kandadar with the Persian Safavid Empire.

Afsharid invasion

Nader Shah conquered the region as part of his invasion of the Mughal Empire in 1739. Despite invasion, Multan remained northwest India's premier commercial centre throughout most of the 18th century.

Durrani and Maratha invasions

In 1752 Ahmad Shah Durrani captured Multan, the city which was also his birthplace, and the city's walls were rebuilt in 1756 by Nawab Ali Mohammad Khan Khakwani, who also built the Ali Muhammad Khan Mosque in 1757. In 1758, the Marathas under Raghunathrao briefly seized Multan, appointing Adina Beg Khan as the Nawab of Punjab who left it in the hands of Salih Muhammad Khan, though the city was recaptured by Durrani in 1760. After repeated invasions following the collapse of the Mughal Empire, Multan was reduced from being one of the world's most important early-modern commercial centres, to a regional trading city.

Sikh empire

In 1772, Ahmed Shah Durrani's son Timur Shah lost Multan to Sikh forces. However, Multan's association with Sikhism predates this, as the founder of the Sikh religion, Guru Nanak, is said to have visited the city during one of his journeys.

The city had reverted to Afghan rule under the suzerainty of Nawab Muzaffar Khan in 1778. In 1817, Ranjit Singh sent a body of troops to Multan under the command of Diwan Bhiwani Das to receive from Nawab Muzaffar Khan the tribute he owed to the Sikh Darbar. In 1818, the armies of Kharak Singh and Misr Diwan Chand lay around Multan without making much initial headway, until Ranjit Singh dispatched the massive '' Zamzama'' cannon, which quickly led to the disintegration of the Multan's defences. Misr Diwan Chand led Sikh armies to a decisive victory over Muzaffar Khan. Muzzafar Khan and seven of his sons were killed before the Multan fort finally fell on 2 March 1818 in the Battle of Multan.

The conquest of Multan established Ranjit Singh's superiority over the Afghans and ended their influence in this part of the Punjab.Kartar Singh Duggal, Maharaja Ranjit Singh, the Last to Lay Arms, Abhinav Publications, 2001, p.84 Diwan Sawan Mal Chopra was appointed to govern the city, remaining in his post for the following 25 years. Following the Sikh conquest, Multan declined in importance as a trading post, however the population of Multan rose from approximately 40,000 in 1827 to 60,000 by 1831. Sawan Mal adopted a policy of low taxation which generated immense land revenues for the state treasury.Bobby Singh Bansal, Remnants of the Sikh Empire: Historical Sikh Monuments in India & Pakistan, Hay House, Inc, 1 December 2015 Following the death of Ranjit Singh, he ceased paying tribute to a successor and instead maintained alliances of convenience with selected Sikh aristocrats. He was assassinated in 1844, and succeeded by his son Diwan Mulraj Chopra, who unlike his father was seen as a despotic ruler by the local inhabitants.

1848 Multan Revolt

The 1848 revolt and subsequent siege of Multan began on 19 April 1848 when local Sikhs loyal to Diwan Mulraj Chopra murdered two emissaries of the British Raj, Vans Agnew and Lieutenant Anderson. The two British visitors were in Multan to attend a ceremony for Sardar Kahan Singh, who had been selected by the British East India Company to replace Diwan Mulraj Chopra as ruler of Multan.

Rebellion engulfed the Multan region under the leadership of Mulraj Chopra and Sher Singh Attariwalla. The Multan Revolt triggered the start of the Second Anglo-Sikh War, during which the ''sajjada nashin'' of the Shrine of Bahauddin Zakariya sided with the British to help defeat the Sikh rebels. The revolt eventually resulted in the fall of the Sikh Empire in 1849.

British Raj

By December 1848, the British had captured portions of Multan city's outskirts, and destroyed the Multan Fort while bombarding the city. In January 1849, the British had amassed a force of 12,000 to conquer Multan. On 22 January 1849, the British had breached the walls of the Multan Fort, leading to the surrender of Mulraj and his forces to the British. The British conquest of the Sikh Empire was completed in February 1849, after the British victory at the Battle of Gujrat. Between the 1890s and 1920s, the British laid a vast network of canals in the Multan region, and throughout much of central and Southern Punjab province. Thousands of " Canal Towns" and villages were built according to standardized plans throughout the newly irrigated swathes of land.

After independence of 1947

Multan lost its very important position as soon as the British stronghold over the sub-continent grew stronger and stronger. Although peace prevailed in the region but no real progress was made. After independence was achieved in 1947, Multan had become less significant politically. Though it was still 3rd largest district and division of the country but city and the large population of South Punjab region lacked self governance. The site of the Old Fort was in ruins. Thorny bushes and ditches were in plenty whispering the awful tale of its ruination. Majority of the roads were unmetalled and the sewerage system too defective to explain.

The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India en masse, while some Muslim refugees from the newly independent Republic of India settled in the city. Today, it is one of the country's six largest urban centres and remains an important settlement in the Southern Punjab.

Geography

Topography

Multan is located in Punjab, and covers an area of . The nearest important cities are Dera Ghazi Khan and Bahawalpur. Multan is located near few rivers of central Pakistan. The Sutlej River separates it from Bahawalpur and the Chenab River from Muzaffargarh. The area around the city is a flat, alluvial plain surrounded by orchards and deserts that is also used for mango farms.

Multan is located near the Sulaiman Mountain Range which is the extension of the southern Hindu Kush of Pakistan and Afghanistan. The most well-known peak of the Sulaiman mountains is the twin-peaked Takht-e-Sulaiman or "Throne of Prophet Solomon" at 3,487 metres (11,440 ft).

Climate

Multan features a hot desert climate (Köppen climate classification ''BWh'') with extremely hot summers and mild winters. The normal annual precipitation measures around .

Multan is known for having some of the hottest weather in Pakistan. The highest recorded temperature is approximately , and the lowest recorded temperature is approximately .

Multan's climate is primarily influenced by:
* Western Disturbances which generally occurs during the winter months between December and February. The Western Disturbance provokes moderate rainfall, with hailstorms also sometimes occurring.
* Deforestation, dust storms occur during summer months. The region has seen large scale deforestation in last decades resulting in dust storms. Multan's dust storm sometimes produce violent wind.
* Heat waves occur during the hottest months of May and June, and can result in temperatures approaching
* South West Monsoon occurs following the hottest months of the year, and lasts between June and September. Monsoon rains moderate temperatures, and can sometimes produce heavy rain storms.
* Continental air prevails during the remaining months generally yields clear weather with little to no precipitation.

Cityscape

Multan's urban typology is similar to other ancient cities in South Asia, such as Peshawar, Lahore, and Delhi, all of which were founded near a major river, and included an old walled city, as well as a royal citadel. Unlike those cities, Multan has lost its royal citadel, as it was largely destroyed by the British in 1848, which negatively impacted the urban fabric of the city.

Multan's old neighbourhood homes exemplify Muslim concerns regarding privacy and defense against the city's harsh climate. The urban morphology is characterized by small and private cul-de-sacs branching off of bazaars and larger arteries.

A distinct Multani style of architecture began taking root in the 14th century with the establishment of funerary monuments, and is characterized by large brick walls reinforced by wooden anchors, with inward sloping roofs. Funerary architecture is also reflected in the city's residential quarters, which borrow architectural and decorative elements from Multan's mausolea.

Demographics

Multan city had a population of 1,078,245 in the 1998 census. As of the 2017 census, Multan's population jumped to 1.827 million. Multan had a sex ratio of 950 females per 1000 males and a literacy rate of 74.69%: 77.50% for males and 71.74% for females. 440,112 (24.09%) were under 10 years of age.

Language

At the time of the 2017 census, 42.10% of the population spoke Saraiki, 29.25% Punjabi, 26.77% Urdu and 1.18% Pashto as their first language.

Religion

Islam is the predominant religion, with 98.54% of the population, and with Christians making up 1.36%. 1,617 people are Hindus and 80 are Sikhs.

Civic Administration

Administrators who are government servants have the powers of Nazims (Mayor). Multan District is spread over an area of 3,721 square kilometres, comprising four tehsils: Multan City, Multan Saddar, Shujabad and Jalalpur Pirwala.

The area under Multan Development Authority (MDA) is 560 square kilometres, covering almost all important establishments like Bahauddin Zakariya University (BZU), Pak Arab Fertilizers Industrial Estate, and others. 

In 2005 Multan was reorganised as a City District composed of six autonomous towns:

* Bosan
* Shah Rukan e Alam
* Mumtazabad
* Sher Shah
* Shujabad
* Jalalpur Pirwala

Residential areas

* Shah Rukan e Alam
* Multan Cantt
* Shah Faisal Colony
* Gulgasht Colony
* Zakariya Town

Transportation

Motorways and Highways

Multan is connected to operational motorways M4 on northside connecting to Faisalabad and M5 on south side connecting Sukkar. M4 is further connected to M3 connecting Lahore and M2 connecting Islamabad and Peshawar to Multan. While M5 will be connecting to Karachi via Karachi-Lahore Motorway in future.

Multan is situated along the under-construction 6-lane Karachi–Lahore Motorway (M3) connecting Southern and northern Pakistan that is being built as part of the $54 billion China Pakistan Economic Corridor. Currently, Lahore to Multan travel time is 4 hours on motorway M3 and M4.

The 6-lane, 392-kilometre long M-5 section of the motorway is built between Sukkur and Multan at a cost $2.89 billion. The M-5 is open since 2019. It is connecting Multan to Sukkar and will connect to Karachi when Sukkar-Karachi Motorway will be opened.

Multan is also connected to the city of Faisalabad via the M-4 motorway, which in turn is connected to the M-1 and M-2 motorways that provide access to Islamabad and Peshawar. Further links with the Karakoram Highway will provide access to Xinjiang, China, and Central Asia

The National Highway 70, or the N-70, is one of the National Highways of Pakistan. It runs from the city of Multan in Punjab to the town of Qilla Saifullah via Dera Ghazi Khan, and Loralai and further to Quetta in Balochistan province. Its total length is 440 kilometres (270 mi) divided into 254 kilometres (158 mi) in Balochistan and the remaining 186 km (116 mi) in the Punjab. It is maintained and operated by Pakistan's National Highway Authority.

Railways

Multan is connected by rail with all parts of the country and lies on the main track between Karachi, Peshawar, Lahore and Quetta. The Main Line-1 Railway that links Karachi and Peshawar passes through Multan district is being overhauled as part of the China Pakistan Economic Corridor. As part of the project, railways will be upgraded to permit train travel at speeds of up to 160 kilometres per hour, versus the average 60 to 105 km per hour speed currently possible on existing track, The project is divided into three phases, with the Peshawar to Multan portion to be completed as part of the project's first phase by 2018, and the entire project is expected to be complete by 2021.

From Multan, links to Khanewal, Lodhran and Muzafargarh are offered by rail. Multan Cantonment railway station is the main railway station of Multan.

Bus rapid transit (Metro Bus)

The Multan Metrobus is a bus rapid transit line which commenced service in January 2017, at a cost of 28.8 billion rupees. The BRT route serves 21 stations over the course of 18.5 kilometres, of which 12.5 kilometres are elevated. 14 stations are elevated, while the remainder are at street level. The BRT route begins at Bahauddin Zakariya University in northern Multan, and heads southward to pass by the eastern edge of Multan's old city at the Daulat Gate before turning east to finally terminate at the Kumharanwala Chowk in eastern Multan.

The route will be served initially by 35 buses, serving up to 95,000 passengers per day (or less than this but mostly students are using it). The Multan Metrobus is planned to ultimately have total of 4 BRT lines covering 68.82 kilometres, which will be complemented by feeder lines.

Air

Multan International Airport is located 10 km west of Multan's city centre, in the Multan Cantonment. The airport offers flights throughout Pakistan, as well as to the Persian Gulf States.

In March 2015, a new terminal building was formally inaugurated by Pakistani Prime Minister Nawaz Sharif. Following the opening of the new terminal, passenger traffic soared from 384,571 in 2014–2015, to 904,865 in 2015–2016.

Education

Bahauddin Zakariya University is the largest university in Multan. It is the second largest university in the province, after the University of the Punjab.

Other universities in the city include:

* National University of Computer & Emerging Sciences
* Muhammad Nawaz Shareef University of Agriculture Multan
* Air University Multan Campus
* The NFC Institute of Engineering and Technology
* Nishat School and College
* Nishtar Medical University
* National University of Modern Languages, Multan
* Emerson University
* Multan Public School
* University of Education campus
* Times Institute
* Muhammad Nawaz Shareef University University of Engineering & Technology
* Multan Medical and Dental College
* Institute of Southern Punjab
* Bakhtawar Amin Medical College
* PIET
* Virtual University of Pakistan
* Women University Multan.

Heritage

Religious sites

The remains of Prahladpuri Temple is located on top of a raised platform inside the Multan Fort, adjacent to the tomb of Bahauddin Zakariya. A mosque has been subsequently built adjacent to temple.

The original temple is said to have been built by Prahlad, son of Hiranyakashipu, the king of Multan (Kashya-papura).

Notable saints of Multan

* Shah Yousaf Gardezi (d. 1136), tomb located inner Bohar Gate Multan
* Mai Maharban (11/12th Century), tomb located near Chowk Fawara, children complex Multan
* Bahauddin Zakariya (1170–1267), tomb located in Multan Fort
* Makhdoom Abdul Rasheed Haqani (1170–1260), tomb located in Makhdoom Rasheed Multan
* Shah Rukne Alam (1251–1335), tomb located in Multan Fort
* Khawaja Awais Kagha (d. 1300)3, tomb located in Dera Basti graveyard Multan
* Syed Musa Pak (d. 1592)
* Hafiz Muhammad Jamal Multani (1747–1811)
* Syed Ata Ullah Shah Bukhari (1892–1961), buried in Jalal Bakri
* Syed Noor ul Hassan Bukhari (1902–1983), buried in Jalal Bakri
* Ahmad Saeed Kazmi (1913–1986), buried in Eid Gah, Multan
* Qazi Hisamuddin Multani known as Qazi Jamaluddin Multani Badauni
* Peer Ali Mardan Awaisi (Tomb Located on Gali Peer Ali Mardan Akbar Road

Sports

The Multan Cricket Stadium has hosted many international cricket matches. Ibn-e-Qasim Bagh Stadium is the other stadium in Multan which is usually used for football along with other sports activities.

Multan is home to the Multan Sultans, the franchise of Pakistan Super League. Multan Tigers, the domestic cricket team which had participated in domestic limited over tournaments was also based in the city. Multan and its division has produced many international cricketers like Inzamam-ul-Haq, Waqar Younis, Mushtaq Ahmed, Elahi Brothers, Mohammad Zahid, Sohaib Maqsood, Rahat Ali, Asmavia Iqbal and Sania Khan.

Notable people

* Rukn-e-Alam, 14th century Punjabi saint
* Shah Mehmood Qureshi, former Foreign Minister of Pakistan
* Yousaf Raza Gillani, former Prime Minister of Pakistan
* Javed Hashmi, former Federal Minister
* Malik Muhammad Rafique Rajwana, former Governor of Punjab
* Ghiyath al din Tughlaq, Governor of Multan and emperor of Indian subcontinent
* Bahauddin Zakariya, Sufi saint
* Khizr Khan, 15th century emperor of the Indian subcontinent
* Fariduddin Ganjshakar, 12th-century Punjabi Muslim preacher and mystic
* Inzamam-ul-Haq, former cricketer and captain
* Diwan Mulraj Chopra, Sikh-era governor
* Mazhar Kaleem, Pakistani writer and novelist
* H. Gobind Khorana, nobel laureate

Sister cities

* Cairo, Egypt
* Konya, Turkey
* Rasht, Iran
* Shihezi, China
* Ganja, Azerbaijan
* Xi'an, China (28 March 2019)

See also

* List of rulers of Multan
* List of places in Multan
* Multan Museum

Notes

References

External links

Multan District
– Government of the Punjab

Multan Development Authority

Multan City government website

*

{{Authority control

Metropolitan areas of Pakistan
Sufism in Pakistan
Ismailism in Pakistan
Qarmatians