Kāśī (kingdom)
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Kāśī () was an ancient kingdom of India whose existence is attested during the
Iron Age The Iron Age () is the final epoch of the three historical Metal Ages, after the Chalcolithic and Bronze Age. It has also been considered as the final age of the three-age division starting with prehistory (before recorded history) and progre ...
. The inhabitants of the Kāśī were named the Kāsikas in Pāli and the Kāśeyas and Kāśikas in Sanskrit.


Location

The Kāśī kingdom covered an area of 300 leagues. The northern border of Kasi which separated it from
Kosala Kosala, sometimes referred to as Uttara Kosala () was one of the Mahajanapadas of ancient India. It emerged as a small state during the Late Vedic period and became (along with Magadha) one of the earliest states to transition from a lineage ...
was the Sarpikā or Syandikā river, and the river
Son A son is a male offspring; a boy or a man in relation to his parents. The female counterpart is a daughter. From a biological perspective, a son constitutes a first degree relative. Social issues In pre-industrial societies and some current ...
formed its southern and eastern boundaries, separating it from Magadha in the east. The capital of Kāśī was the city of Vārāṇasī, which was also named Ketumatī, Surundhana, Sudassana, Brahmavaddhana, Pupphavatī, Ramma, and Molinī.


History

The Kāśikas were first mentioned in the recension of the
Atharvaveda The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the proced ...
. The ruling clan of Kāśī appears to have been member of the Bhārata clan, and at one point Kāśī was ruled by one Dhṛtarāṣṭra (in Sanskrit) or Dhataraṭṭha (in Pāli) whom the calls a "Bharata prince." This Dhṛtarāṣṭra was defeated in battle by another Bharata king, named Śatānīka Sātrājita, after which the Kāśikas stopped kindling the sacred fire until the time of the . However, the monarchs of Kāśī do not appear to have all belonged to the same dynasty, and the s frequently mention the extinction of dynasties of the Kāśika kings or the deposition of Kāśika princes and their replacement with members from other families regarded as being more competent, with some kings of Kāśī having Māgadhī or Vaideha origins and bearing the epithet of : although was a dynastic name, the Brahmadattas were not from the same dynasty, with the elected Brahmadatta of the having been a Māgadhī prince, the king of Kāśī in the and his son being both named Brahmadatta, the Kāśika king Udaya being called "Brahmadatta" in the , while the Brahmadattas of the and s were Vaidehas. The Kāśikas were closely connected to the Kausalyas and the Vaidehas, and Jala Jātūkarṇya was the purohita of these three kingdoms during the reign of the Kāśika king Ajātaśatru, who was himself a contemporary of the famous Vaideha king
Janaka Janaka (, IAST: ''Janaka'') is the King of Videha who ruled from Mithila (region), Mithila, in the Hindu epic ''Ramayana''. Janaka was married to Sunayana (Ramayana), Sunayana. He is the father of Sita and Urmila in the epic. The term Janaka ...
and of
Uddālaka Āruṇi Uddalaka Aruni (fl. c. 8th century BCE), (Devanagari: उद्दालक आरुणि) also referred to as Uddalaka or Aruni or Uddalaka Varuni, was a revered Vedic sage of Hinduism.Ben-Ami Scharfstein (1998), A comparative history of worl ...
's son
Śvetaketu Svetaketu (), also spelt Shvetaketu, was a sage mentioned in the Chandogya Upanishad. He was the son of the sage Uddalaka, whose real name was Aruni, and represents the pursuit of knowledge. The Upanishads entail the journey of Svetaketu from i ...
. Ajātaśatru appears in the s as engaging in philosophical discussions with Gārgya Bālāki, and the depicts Ajātaśatru as being jealous of Janaka's fame as a patron of learning. The calls this Ajātaśatru of Kāsī "Brahmadatta," implying that he was himself was a Brahmadatta. The Śatapatha Brāhmaṇa mentions a king of Kāsī named Bhadrasena Ajātaśatrava, who was likely the son and successor of Ajātaśatru, and had been bewitched by Uddālaka Āruṇi. Another king, named Janaka, who is not identical with the Vaideha king Janaka, is mentioned as ruling over Kāśī in the . According to the , the legendary heroes Daśaratha and
Rāma Rama (; , , ) is a major deity in Hinduism. He is worshipped as the seventh and one of the most popular avatars of Vishnu. In Rama-centric Hindu traditions, he is considered the Supreme Being. Also considered as the ideal man (''maryāda'' ...
were kings of Kāśī, and not of Kosala as the
Puranic Puranas (Merriam-Webster's Encyclopedia of Literature
(1995 Editio ...
tradition makes them out to be. Vedic texts mention two other kings of Kāśī, one named Divodāsa, and his son or descendant, named Daivadāsi Pratardana. During the 9th century BCE, the king of Kāsī was Aśvasena, the father of the 23rd Jain
Tīrthaṅkara In Jainism, a ''Tirthankara'' (; ) is a saviour and supreme preacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', a fordable passage across ''saṃsāra'', the sea of interminable birth ...
,
Pārśvanātha ''Pārśvanātha'' (), or and ''Pārasanātha'', was the 23rd of 24 ''Tirthankara, tīrthaṅkaras'' ("Ford-Maker" or supreme preacher of Dharma (Jainism), Dharma) of Jainism. According to traditional accounts, he was born to King Aśvasena a ...
. By the later Iron Age, the kingdom of Kāśī had become one of the most powerful states of Iron Age South Asia, with several s describing the Kāsika capital of Vārāṇasī as being superior to the other cities and the kingdom's rulers as having imperial ambitions. According to these s, the kings of Kāśī sought the status of King of All Kings () and of Lord of all India (). Vārāṇasī itself was twelve leagues in size, being much larger than the cities of Mithila and Indaprastha, which were both seven leagues in size, and the called Vārāṇasī the "chief city" of all South Asia. According to the , a Kāśika king and his large army fought against it northern neighbour of Kosala and seized its capital of Srāvastī; the and the claim that the Kāśika king Brahmadatta had annexed Kosala after executing the Kauśalya king Dīghati; the mentions that Brahmadatta of Kāśī captured Kosala, killed its king, and carried of the chief Kauśalya queen to Vārāṇasī where he married her; according to the , the Kāśika king Manoja had sunjugated the kings of
Kosala Kosala, sometimes referred to as Uttara Kosala () was one of the Mahajanapadas of ancient India. It emerged as a small state during the Late Vedic period and became (along with Magadha) one of the earliest states to transition from a lineage ...
, Aṅga, and
Magadha Magadha was a region and kingdom in ancient India, based in the eastern Ganges Plain. It was one of the sixteen Mahajanapadas during the Second Urbanization period. The region was ruled by several dynasties, which overshadowed, conquered, and ...
; the
Mahābhārata The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit epics of ancient India revered as Smriti texts in Hinduism, the other being the '' Rāmāyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succe ...
claims Kāśī had destroyed the power of the Vitahavyas or of the Haihayas; and according to the , the kingdom of Aśmaka, in the Deccan, was under Kāśika suzerainty. Kāśī itself, in turn, was coveted by the other kingdoms around it, and at one point, seven kings besieged Vārāṇasī in an attempt to conquer the territory of Kāśī, and the claims that the Kauśalya king had seized the kingdom of the king Mahāsīlava of Kāśī, while the kings Vanka and Dabbasena of Kosala were able to win suzerainty over Kāsī according to the and s. Kāśī was finally conquered for good by Kosala under the latter's king Kaṃsa, shortly before the time of the
Buddha Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was ...
, due to which Kaṃsa was nicknamed ("seizer of Vārāṇasī"), and Kāśī was a full part of the kingdom of Kosala by the time of the Kauśalya king Mahākosala. When Mahākosala's daughter Kosalādevi married the king Bimbisāra of
Magadha Magadha was a region and kingdom in ancient India, based in the eastern Ganges Plain. It was one of the sixteen Mahajanapadas during the Second Urbanization period. The region was ruled by several dynasties, which overshadowed, conquered, and ...
, she was given as present a village in Kāśī which produced a revenue of a hundred thousand for bath and perfume money, while the rest of the former Kāśī kingdom remained part of the Kosala kingdom ruled by Mahākosala's son
Pasenadi Pasenadi or Prasenajit (; ;) was a 6th or 5th century BCE ruler of Kosala, where Shravasti was his capital. He succeeded after . As a king, he was a prominent or lay follower of Gautama Buddha, and built many Buddhist monasteries for the Bu ...
. Following Bimbisāra's murder and the usurpation of the throne of Magadha by his son Ajātaśatru, Pasenadi revoked his rights over the village in Kāśī, after which a war between Kosala and Magadha ensued which ended when Pasenadi captured Ajātasatru, gave him in marriage his daughter Vajirā, to whom he gifted the village in Kāśī, and restored him to his throne. Kāśī later became a part of the empire of
Magadha Magadha was a region and kingdom in ancient India, based in the eastern Ganges Plain. It was one of the sixteen Mahajanapadas during the Second Urbanization period. The region was ruled by several dynasties, which overshadowed, conquered, and ...
when Ajātasattu defeated Pasenadi's own usurper son, Viḍūḍabha, and annexed Kosala.


Notes


References


Further reading

* {{Mahajanapada , state=collapsed Mahajanapadas Ancient peoples of India History of Varanasi