|
Zmeu
The ''Zmeu'' (plural: ''zmei'', feminine: ''zmeoaică'' / ''zmeoaice'') is a fantastic creature of Romanian folklore and Romanian mythology. Though referred by some sources as a dragon, the zmeu is nevertheless distinct, because it usually has clear anthropomorphic traits: it is humanoid and has legs, arms, the ability to create and use artifacts such as weapons, and to ride a horse, and has the desire to marry young girls. There are commentators that class it as a giant (equivalent of an ogre), or a devil, or even a vampire. In some stories, Zmeu appears in the sky and spits fire, or has the ability to change form. In other stories, it has a magical precious stone on its head that shines like the sun. It likes beautiful young girls, whom it kidnaps, usually for the purpose of marrying them. It is almost always defeated by a daring prince or knight-errant. The zmei has also been conflated with or confused with the ''dracu'' or with the ''balaur'' type dragon. Etymology Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanian Folklore
The folklore of Romania is the collection of traditions of the Romanians. A feature of Romanian culture is the special relationship between folklore and the learned culture, determined by two factors. First, the rural character of the Romanian communities resulted in an exceptionally vital and creative traditional culture. Folk creations (the best known is the ballad Miorița) were the main literary genre until the 18th century. They were both a source of inspiration for cultivated creators and a structural model. Second, for a long time learned culture was governed by official and social commands and developed around courts of princes and boyars, as well as in monasteries. Overview Creation of the world Stories suggest God made the earth with the help of animals, while the Devil was trying to thwart his plans.Cosma, Aurel. ''Cosmogonia poporului român'' (The Cosmogony of the Romanian People) (1942). Bucharest: Tipografia Ziarului "Universul".Leeming, David Adams. ''Creatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanian Mythology
The folklore of Romania is the collection of traditions of the Romanians. A feature of Romanian culture is the special relationship between folklore and the learned culture, determined by two factors. First, the rural character of the Romanian communities resulted in an exceptionally vital and creative traditional culture. Folk creations (the best known is the ballad Miorița) were the main literary genre until the 18th century. They were both a source of inspiration for cultivated creators and a structural model. Second, for a long time learned culture was governed by official and social commands and developed around courts of princes and boyars, as well as in monasteries. Overview Creation of the world Stories suggest God made the earth with the help of animals, while the Devil was trying to thwart his plans.Cosma, Aurel. ''Cosmogonia poporului român'' (The Cosmogony of the Romanian People) (1942). Bucharest: Tipografia Ziarului "Universul".Leeming, David Adams. ''Creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balaur
A balaur ( pl. ''balauri'') in Romanian folklore is a type of many-headed dragon or monstrous serpent, sometimes said to be equipped with wings. The number of heads is usually around three, but they can also have seven heads or even twelve heads according to some legends. The balaur in folktale is typically evil, demanding or abducting young maidens or the princess, and defeated by the hero such as Saint George or the fair youth Făt-Frumos. There is some lore in which the balaur is considered weather-making, and living in an airborne state, but these types of balaur are sometimes interchangeably called ''hala'' or ''ala'', being confounded with the pan-Slavic air and water demon. The balaur (instead of the zmeu) is the vehicle of the weather-controlling Solomonari according to some sources. There are also legends about the balaur in which they can produce precious stones from their saliva. Also, it is said that whoever manages to slay it will be forgiven a sin. General ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Făt-Frumos
Făt-Frumos (from Romanian ''făt'': son, infant; ''frumos'': handsome) is a knight hero in Romanian folklore, usually present in fairy tales. Akin to Prince Charming, he possesses such essential attributes as courage, purity, justness, physical and spiritual strength, cleverness, passion, and unshakable love. Făt-Frumos also displays some minimal abilities in performing miracles, as well as total commitment to a task once his word is given and to the monarch he serves. In some tales, he is so precocious as to be able to weep before he is born. Făt-Frumos is usually the youngest son of a king. In the Romanian folk stories it is common that all the sons of a king try to defeat the ''Zmeu'' or the ''Balaur'', the older sons failing before the younger one succeeds. Făt-Frumos has to go through tests and obstacles that surpass ordinary men's power. With dignity, he always brings these to a positive resolution. He fights demonic monsters and malevolent characters (''zmeu'', ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zmey
A Slavic dragon is any dragon in Slavic mythology, including the Russian '' zmei'' (or ''zmey''; ), Ukrainian ''zmiy'' (), and its counterparts in other Slavic cultures: the Bulgarian ''zmey'' (), the Slovak ''drak'' and ''šarkan'', Czech ''drak'', Polish , the Serbo-Croatian ''zmaj'' (), the Macedonian ''zmej'' (змеј) and the Slovene ''zmaj''. The Romanian '' zmeu'' is also a Slavic dragon, but a non-cognate etymology has been proposed. A ''zmei'' may be beast-like or human-like, sometimes wooing women, but often plays the role of chief antagonist in Russian literature. In the Balkans, the ''zmei'' type is overall regarded as benevolent, as opposed to malevolent dragons known variously as '', '' ala'' or ''hala'', or ''aždaja''. The Polish ''smok'' (e.g. Wawel Dragon of Kraków) or the Ukrainian or Belarusian ''smok'' (смок), ''tsmok'' (цмок), can also be included. In some Slavic traditions ''smok'' is an ordinary snake which may turn into a dragon with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomonar
The Solomonar or Șolomonar ( German phonetization: ''Scholomonar'') is a wizard believed in Romanian folklore to ride a dragon (zmeu or a balaur) and control the weather, causing rain, thunder, or hailstorm. They are recruited from common folk and taught their magic at the Solomonărie or Şolomanţă (German phonetization: Scholomance). General description The Solomonars are said to be tall, red-haired, wearing long white robes of peasants, sometimes woolen, or clad in ragged attire made from patches, a small version of a Semantron, which serves to summon the Vântoase (alternatively the winds are contained in a little wooden jar). When not helping the Devil, they are most often seen around begging for alms, and the collected coins are then thrown into rivers, as offerings to the water spirits. The contents of their magic bag are instruments such as an iron ax used as lightning rod (also as a wand to summon them or his mount), birchbark reins or a golden bridle, and a book ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prâslea The Brave And The Golden Apples
Prâslea the Brave and the Golden Apples (Romanian: ''Prâslea cel voinic și merele de aur'') is a Romanian fairy tale collected by Petre Ispirescu in ''Legende sau basmele românilor''. Synopsis A king had a magnificent garden with a tree that bore golden apples, but he never ate them, because every year, the apples were stolen as they became ripe. None of his guards could catch the thief. His oldest two sons tried, one year after the other, but fell asleep near midnight. The next year, the youngest son, Prâslea ( ro), tried. He set up two stakes to prick him if he ever started to lean in his sleep. At midnight, he heard rustling and shot an arrow. In the morning, a trail of blood led away, and the apples were ripe. The king was pleased, but Prâslea wanted to track the thief. He and his brothers followed the blood to a ravine, where the older two brothers tried to have the others lower each one of them, grew frightened, and came back. Prâslea had them lower him. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golden Apple
The golden apple is an element that appears in various national and ethnic folk legends or fairy tales. Recurring themes depict a hero (for example Hercules or Făt-Frumos) retrieving the golden apples hidden or stolen by a monstrous antagonist. Gold apples also appear on the Silver Branch of the Otherworld in Irish mythology. Greek mythology Golden apples appear in three Greek myths: Atalanta and Melanion A huntress named Atalanta who raced against a suitor named Melanion, also known as Hippomenes. Melanion used golden apples to distract Atalanta so that he could win the race. Though abandoned by her father as an infant, Atalanta became a skilled hunter and received acclaim for her role in the hunt for the Calydonian boar. Her father claimed her as his daughter and wished to marry her off. However, Atalanta was reluctant to marry due to a prophecy that marriage would be her downfall. Because of her beauty, she gained a number of suitors and finally agreed to marry, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prince Charming
Prince Charming is a fairy tale stock character who comes to the rescue of a damsel in distress and must engage in a quest to liberate her from an evil spell. This classification suits most heroes of a number of traditional folk tales, including "Snow White", "Sleeping Beauty", and "Cinderella", even if in the original story they were given another name, or no name at all. Often handsome and romantic, these characters are essentially interchangeable, serving as a foil to the heroine; in many variants, they can be viewed as a metaphor for a reward the heroine achieves for the decisions she makes. The prominence of the character type makes him an obvious target for revisionist fairy tales. "Prince Charming" is also used as a term to refer to the idealized man some people dream of as a future spouse. History of term Charles Perrault's version of ''Sleeping Beauty'', published in 1697, includes the following text at the point where the princess wakes up: "'Est-ce vous, mon princ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greuceanu
Greuceanu is a hero of the Romanian folklore. It is a brave young man who finds that the Sun and the Moon have been stolen by '' zmei''. After a long fight with the three ''zmei'' and their wives ''( zmeoaice)'', Greuceanu sets the Sun and the Moon free so the people on Earth have light again. "Greuceanu" is also the title of a fairy tale collected by Petre Ispirescu in '' Legende sau basmele românilor''. Summary In the kingdom of the Red Emperor ("împăratului Roșu"), an ogre has stolen the sun and the moon from the sky, and the Red Emperor promises to give his daughter's hand in marriage and half of his kingdom to anyone brave enough to get them back. A youth named Greuceanu decides to take up on the offer. On his way to the castle, he meets two deserters who are to be beheaded on the king's orders, but Greuceanu thinks he may dissuade the king of his decision and offer them a pardon. The emperor agrees. Greuceanu takes his brother and visits Faur, the "world's greatest smit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nadia Bulighin - Scenă De Basm 1927, 1
Nadia is a female name. Variations include Nadja, Nadya, Nadine, Nadiya, and Nadiia. Most variations of the name are derived from Arabic, Slavic languages, or both. In Slavic, names similar to ''Nadia'' mean "hope" in many Slavic languages: Ukrainian ''Nadiya'' (Надія, accent on the ''i''), Belarusian ''Nadzieja'' (Надзея, accent on the ''e''), and Old Polish ''Nadzieja'', all of which are derived from Proto-Slavic ''*naděja'', the first three from Old East Slavic. In Bulgarian and Russian, on the other hand, Nadia or Nadya (Надя, accent on first syllable) is the diminutive form of the full name Nadyezhda (Надежда), meaning "hope" and derived from Old Church Slavonic, which it entered as a translation of the Greek word ''ἐλπίς'' ( Elpis), with the same meaning. In Arabic, the name is ''Nadiyyah'', meaning "tender" and "delicate." In the Dan language, the word ''Nãdienã'' simply means "girl". Notable people with the name Nadia include: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germans
, native_name_lang = de , region1 = , pop1 = 72,650,269 , region2 = , pop2 = 534,000 , region3 = , pop3 = 157,000 3,322,405 , region4 = , pop4 = 21,000 3,000,000 , region5 = , pop5 = 125,000 982,226 , region6 = , pop6 = 900,000 , region7 = , pop7 = 142,000 840,000 , region8 = , pop8 = 9,000 500,000 , region9 = , pop9 = 357,000 , region10 = , pop10 = 310,000 , region11 = , pop11 = 36,000 250,000 , region12 = , pop12 = 25,000 200,000 , region13 = , pop13 = 233,000 , region14 = , pop14 = 211,000 , region15 = , pop15 = 203,000 , region16 = , pop16 = 201,000 , region17 = , pop17 = 101,000 148,00 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
