Vé (shrine)
In Germanic paganism, a vé (Old Norse: ) or wēoh (Old English) is a type of shrine, sacred enclosure or other place with religious significance. The term appears in skaldic poetry and in place names in Scandinavia (with the exception of Iceland), often in connection with an Old Norse religion, Old Norse deity or a geographic feature. Functions Andy Orchard says that a vé may have surrounded a temple or have been simply a marked, open place where worship occurred. Orchard points out that Tacitus, in his 1st century Common Era, CE work ''Germania (book), Germania'', says that the Germanic peoples, unlike the Ancient Rome, Romans, "did not seek to contain their deities within temple walls."Orchard (1997:173–174). Etymology Vé derives from a Proto-Germanic language, Common Germanic word meaning sacred or holy, cf. Gothic language, Gothic ''weihs'' (holy), Old English ''wēoh, wīg'' (idol), German language, German ''weihen'' (consecrate, sanctify), German ''Weihnachten'' (Chri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Norse Gods
Norse is a demonym for Norsemen, a Medieval North Germanic ethnolinguistic group ancestral to modern Scandinavians, defined as speakers of Old Norse from about the 9th to the 13th centuries. Norse may also refer to: Culture and religion * Norse mythology * Norse paganism * Norse art * Norse activity in the British Isles * Vikings Language * Proto-Norse language, the Germanic language predecessor of Old Norse * Old Norse, a North Germanic language spoken in Scandinavia and areas under Scandinavian influence from c. 800 AD to c. 1300 AD ** Old West Norse, the western dialect of Old Norse, spoken in Norway and areas under Norwegian influence *** Greenlandic Norse *** Norn language, an extinct North Germanic language that was spoken in Shetland and Orkney, off the north coast of mainland Scotland, and in Caithness ** Old East Norse, the eastern dialect of Old Norse, spoken in Denmark, Sweden and areas under their influence Location * Norse, Texas, a ghost town founded by Nord ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Proto-Germanic Language
Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the reconstructed proto-language of the Germanic branch of the Indo-European languages. Proto-Germanic eventually developed from pre-Proto-Germanic into three Germanic branches during the fifth century BC to fifth century AD: West Germanic, East Germanic and North Germanic. North Germanic remained in contact with the other branches over a considerable time, especially with the Ingvaeonic languages (including English), which arose from West Germanic dialects, and had remained in contact with the Norse. A defining feature of Proto-Germanic is the completion of the process described by Grimm's law, a set of sound changes that occurred between its status as a dialect of Proto-Indo-European and its gradual divergence into a separate language. The end of the Common Germanic period is reached with the beginning of the Migration Period in the fourth century AD. The alternative term " Germanic parent langua ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Woden
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like ''Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wider ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Maxims (Old English Poems)
"Maxims I" (sometimes treated as three separate poems, "Maxims I, A, B and C") and "Maxims II" are pieces of Old English gnomic poetry. The poem "Maxims I" can be found in the Exeter Book and "Maxims II" is located in a lesser known manuscript, London, British Library, Cotton Tiberius B i. "Maxims I" and "Maxims II" are classified as wisdom poetry, being both influenced by wisdom literature, such as the '' Havamal'' of ancient Germanic literature. Although they are separate poems of diverse contents, they have been given a shared name because the themes throughout each of the poems are similar. "Maxims I" "Maxims I" can be found on folio 88b of the Exeter Book, beginning 'Frige mec froþum'. It may be divided into three sections or three separate poems, "Maxims I A, B, and C": with B starting 'Forst sceal feosan' on fol. 90a, and C beginning 'Ræd sceal mon secgan...' at fol. 91a.Chambers, Forster, Flower, fols. 88b-91a. The author(s) of this poem is unknown. The poem was copi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Alu (runic)
The sequence ''alu'' () is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia (and more rarely in early Anglo-Saxon England) between the 3rd and the 8th century. The word usually appears either alone (such as on the Elgesem runestone) or as part of an apparent formula (such as on the Lindholm amulet, Lindholm "amulet" (DR 261) from Scania, Sweden). The symbols represent the runes Ansuz (rune), Ansuz, Laguz, and Ur (rune), Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it.Macleod (2006:24). It is the most common of the early runic charm words.Macleod (2006:1009) The word disappears from runic inscriptions shortly after the Migration Period, even before the Christianization of Scandinavia.Macleod (2006:100–101). It may have lived on beyond this period with an increasing association with ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vili And Vé
In Norse mythology, Vili ( ; Old Norse: ) and Vé ( ; O.N.: ) are the brothers of the god Odin (from Old Norse ''Óðinn''), sons of Bestla, daughter of Bölþorn; and Borr, son of Búri. Name The Old Norse theonym ''Vé'' (or ''Véi'') is cognate with Gothic ''weiha'' ('priest'), both stemming from Proto-Germanic *''wīhōn'', itself from the adjective *''wīhaz'', meaning 'holy' (cf. Goth. ''weihs'', Old High German ''wīh'')''.'' A related noun, *''wīhan'' ('sanctuary'), can also be reconstructed on the basis of Old Norse ''vé'' ('sanctuary'), Old English ''wēoh'' ('idol'), and Old Saxon ''wīh'' ('temple').' ''Vili'' transparently means 'will' in Old Norse. It stems from the Proto-Germanic noun *''weljōn'' ~ *''weljan'' ('will, wish'; cf. Gothic ''wilja'', Old English ''willa'', and Old High German ''willo''). Attestations In Proto-Norse, the three brothers' names were alliterating, *'' Wōdinaz, Wiljô, Wīhaz'', so that they can be taken as forming a triad o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Velanda Runestone
The Velanda Runestone (), designated as Vg 150 in the Rundata catalog, is a runestone dated to the late tenth century or the early eleventh century that is located in the village of Velanda, Trollhättan Municipality, Västra Götaland County, Sweden, which is in the historic province of Västergötland. It was discovered around 1910 by a farmer named Jacobsson. Description The Velanda Runestone is inscribed in Old Norse with the Younger Futhark. Above the arch of the runic text band is the outline of an eagle's head facing to the left. The stone was raised by a woman named Þyrvé in memory of her husband Ögmundr. The runic inscription states that he was ''miok goðan þegn'' or "a very good thegn". About fifty other runestones refer to the deceased being a thegn. Of these, four use exactly the same phrase, ''miok goðan þegn'': Vg 73 in Synnerby, Vg 108 in Tängs gamla, Vg 137 in Sörby, and DR 99 in Bjerregrav. The exact role of thegns in southern Sweden is a matter of deb ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sønder Kirkeby Runestone
The Sønder Kirkeby Runestone, listed as runic inscription DR 220 in the Rundata catalog, is a Viking Age memorial runestone that was discovered in Sønder Kirkeby, which is located about 5 kilometers east of Nykøbing Falster, Denmark. Description The Sønder Kirkeby Runestone has been known to Danish antiquarians since 1802 when it was discovered in the northwest wall of the church in Sønder Kirkeby. Before the historical significance of runestones was understood, they were often reused as building materials in the construction of roads, bridges, and buildings. The stone was removed by the Danish Antiquarian Commission in 1811, and it is currently on display at the National Museum of Denmark in Copenhagen. The runestone, which is 0.79 meters in height, is known locally as the ''Sønder Kirkeby-stenen''. The inscription consists of four lines of runic text in the younger futhark that are below the image of a ship. Portions of the inscription and the ship image are damaged, which ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Glavendrup Stone
The Glavendrup stone, designated as DR 209 by Rundata, is a runestone on the island of Funen in Denmark and dates from the early 10th century. It contains Denmark's longest runic inscription and ends in a curse. Description The runestone forms the end of a stone ship. There are other megaliths in the vicinity, including memorial stones with Latin characters from the early 20th century. In the stone ship, nine graves have been found, but they were all empty. The runestone was discovered when sand was quarried in the area in 1794, and it was saved in 1808 by the archaeologist Vedel Simonssen when stonemasons wanted to buy it. The last restoration was made in 1958, and the mound it is standing on is modern. Ragnhild who ordered the stone also ordered the Tryggevælde Runestone (DR 230) from the runemaster Soti. The runic inscription is classified as being in runestone styles, runestone style RAK. This is the classification for inscriptions with text bands with straight ends that ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hallow
Sacred describes something that is dedicated or set apart for the service or worship of a deity A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ...; is considered worthy of spiritual respect or devotion; or inspires awe or Reverence (emotion), reverence among believers. The property is often ascribed to objects (a "relic, sacred artifact" that is Veneration, venerated and Blessing, blessed), or places ("Sacred site, sacred ground"). French Sociology, sociologist Émile Durkheim considered the dichotomy between the sacred and the Profane (religion), profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden."Émile Durkheim, Durkheim, Émile. 1915. ''The E ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |