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Supārśva
Suparshvanatha ( ), also known as Suparśva, was the seventh Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Pratistha and Queen ''Prithvi'' at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained ''moksha'' at Shikharji on the sixth day of the dark half of the month of ''Phālguna''. Jain biography Life before renunciation Suparśvanātha was the seventh Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Pratishtha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. There is temple dedicated to Suparshvanatha built in Bhadaini, Varanasi to commemorate the birth of Suparshvanatha. Nine months before the birth of ''Suparśvanātha'', Queen ''Prithivī'' dreamt the sixteen most auspicious dreams. Suparśvanātha spent 5 lakh ''pūrva'' as youth (''kumāra kāla'') and ruled His kingdom for 14 lakh ''pūrva'' and 20 ''pūrvāṇga'' (''rājya kāla''). Suparśvanātha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (; ) is a saviour and supreme preacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a ''Tirtha (Jainism), tirtha'', a fordable passage across ''Saṃsāra (Jainism), saṃsāra'', the sea of interminable birth and death. According to Jains, ''tirthankaras'' are the supreme preachers of ''dharma'', who have conquered ''saṃsāra'' on their own and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains ''kevala jnana'' (omniscience). A Tirthankara provides a bridge for others to follow them from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided into two halves, Utsarpiṇī', the ascending time cycle, and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cycle, exactly 24 ''tirthankaras'' grace this part of the universe. There have been infini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nandavarta
The Nandavarta or Nandyavarta is one of the eight auspicious symbols of Jainism for the Śvetāmbara sect. It is an ashtamangala which is used for worship, and could be made with rice grains.''Jainism The World of Conquerors'', par Natubhai Shah, volume II, p. 31, It is also the symbol of 18th tirthankara Aranatha according to Śvetāmbara tradition and 7th tirthankara Suparshvanatha according to the Digambara ''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic pract ... tradition. The symbol has 4 arms with compulsorily 9 corners/ turns each. References Citation Source * * Nandyāvarta, an auspicious symbol in Indian art by A. L Srivastava (Book) External links * {{Jainism Topics Jain symbols Hindu symbols Symbols of Indian religions Indian iconography ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphorism
An aphorism (from Greek ἀφορισμός: ''aphorismos'', denoting 'delimitation', 'distinction', and 'definition') is a concise, terse, laconic, or memorable expression of a general truth or principle. Aphorisms are often handed down by tradition from generation to generation. The concept is generally distinct from those of an adage, brocard, chiasmus, epigram, maxim (legal maxim, legal or maxim (philosophy), philosophical), principle, proverb, and saying; although some of these concepts could be construed as types of aphorism. Often aphorisms are distinguished from other short sayings by the need for interpretation to make sense of them. In ''A Theory of the Aphorism'', Andrew Hui defined an aphorism as "a short saying that requires interpretation". A famous example is: History The word was first used in the ''Aphorisms'' of Hippocrates, a long series of propositions concerning the symptoms and diagnosis of disease and the art of healing and medicine. The often-c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantabhadra (Jain Monk)
Samantabhadra was a Jain ācārya (head of the monastic order) who lived about the later part of the second century CE. He was a proponent of the Jaina doctrine of Anekāntavāda. The ''Ratnakaranda śrāvakācāra'' is the most popular work of Samantabhadra. Samantabhadra lived after Umaswami but before Pujyapada. Life Samantabhadra is said to have lived from 150 CE to 250 CE. He was from southern India during the time of Cholas. He was a poet, logician, eulogist and an accomplished linguist. He is credited with spreading Jainism in southern India. Samantabhadra, in his early stage of asceticism, was attacked with a disease known as ''bhasmaka'' (the condition of insatiable hunger). As, digambara monks don't eat more than once in a day, he endured great pain. Ultimately, he sought the permission of his preceptor to undertake the vow of Sallekhana. The preceptor denied the permission and asked him to leave monasticism and get the disease cured. After getting cured he again ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vividha Tirtha Kalpa
''Vividha Tirtha Kalpa'', originally named ''Kalpa-pradeepa'', is a widely cited Jain text composed by Jinaprabha Suri in the 14th century CE. It is a compilation of about 60 Kalpas (sections), most of them give the accounts of major Jain Tirthas. ''Vividha Tirtha Kalpa'' is an example of the tirtha-mala texts that are compilations about Jain Tirthas throughout India. Jinaprabh Suri is said to have written three Jain prayers in Persian. Author Jinaprabha Suri lived during the rule of Muhammad bin Tughluq. He travelled widely and has left a record of contemporary events as well as oral traditions. He was born in Mohilvadi, Gujarat in the Tambi clan of Shrimal Jain community. He was initiated at the age of 8 and became an Acharya in Kharatara Gaccha at 23. Composition time Some of the Kalpas contain the date of compositions, although most are undated. The dates range from Samvat 1364 to Samvat 1389.Vividha Tirth kalpa, Jinaprabha Suri, Hindi Translation by Bhanwarlal Nahta, Shr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Somadeva Suri
Somadeva Suri was a south Indian Jain monk of the 10th century CE (fl. 959–66, possibly born in Bengal region about 920), author of a work known as "Upasakadyayana" "chapter on lay followers (''upasakas'')", a central work of Digambara ''shravakacara'' literature, i.e. instructions and prescriptions for ''shravakas'' or Jain lay followers. He also authored Yashastilaka, a 10th-century Sanskrit champu on the life of a king Yasodhara. Lineage Somadeva was a disciple of Acharya Nemideva of Devasangha section of Mula Sangh (associated with Akalankadeva). Somadeva composed Yashstilaka in the domain of Vagaraj, a feudatory of Rashtrakuta Krishna III. He is mentioned in copperplate and an inscription of the Chalukya clan. Vadiraja, author of Yashodhara-charita, and Pushpasena, (the teacher of Vadibhasimha, author of Gadyachintamani, were both disciples of Somadeva Suri. Residence Somadeva Suri was a member of the Gauda Sangha. Before 957, he was at the court of the Pratihara ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aranatha
Aranath''(Arnath)'' was the eighteenth Jain Tirthankar of the present half cycle of time ( Avasarpini). He was also the eighth Chakravartin and thirteenth Kamadeva. According to Jain beliefs, he was born around 16,585,000 BCE. He became a siddha i.e. a liberated soul which has destroyed all of its karmas. Aranath was born to King Sudarshana and Queen Devi (Mitra) at Hastinapur in the Ikshvaku dynasty. His birth date was the tenth day of the Migsar Krishna month of the Indian calendar. Life Like all other Chakravartin, he also conquered all the lands and went to write his name on the foothills of mountains. Seeing the names of other Chakravartin already there, he saw his ambitions dwarfed. He then renounced his throne and became an ascetic for penance. At an age over 84,000 years he and attained Moksha (liberation) on Mount Shikharji. Worship ''Svayambhūstotra'' by '' Acarya Samantabhadra'' is the adoration of twenty-four tirthankaras. Twenty slokas (aphorisms) of ''Svayam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stupa
In Buddhism, a stupa (, ) is a domed hemispherical structure containing several types of sacred relics, including images, statues, metals, and '' śarīra''—the remains of Buddhist monks or nuns. It is used as a place of pilgrimage and meditation. Walking around a stupa in a clockwise direction, known as '' pradakhshina'', has been an important ritual and devotional practice in Buddhism since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate, or drum, with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas, there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have, or had, ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mathura
Mathura () is a city and the administrative headquarters of Mathura district in the states and union territories of India, Indian state of Uttar Pradesh. It is located south-east of Delhi; and about from the town of Vrindavan. In ancient times, Mathura was an economic hub, located at the junction of important caravan (travellers), caravan routes. The 2011 Census of India estimated the population of Mathura at 441,894. In Hinduism, the birthplace of Krishna, one of the main deities in that religion, is believed to be located in Mathura at the Krishna Janmasthan Temple Complex. It is one of the Sapta Puri, the seven cities considered holy by Hindus, also is called Mokshyadayni Tirth. The Kesava Deo Temple was built in ancient times on the site of Krishna's birthplace (an underground prison). Mathura was the capital of the kingdom of Surasena, ruled by Kamsa, the maternal uncle of Krishna. Mathura is part of the Krishna circuit (Mathura, Vrindavan, Barsana, Govardhan, 48 kos pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained Nirvana (Buddhism), nirvana at Bodh Gaya, Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to Vimutti, freedom from Avidyā (Buddhism), ignora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajgir
Rajgir, old name Rajagriha, meaning "The City of Kings," is an ancient city and university town in the Nalanda district of Bihar, India. It was the capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty, the Mauryan Empire, and it was the retreat center for the Buddha and his sangha. Other historical figures such as Mahavira and king Bimbisara lived there, and due to its religious significance, the city holds a place of prominence in Hindu, Buddhist and Jain scriptures. Rajgir was the first capital of the ancient kingdom of Magadha, a state that would eventually evolve into the Mauryan Empire. It finds mention in India's renowned literary epic, the Mahabharata, through its king Jarasandha. The town's date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. The 2,500-year-old cyclopean wall is also located in the region. The ancient Nalanda university was located in the vicinity of Rajgir, and the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
