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Shekinah
Shekhinah () is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place. This concept is found in Judaism from Talmudic literature. The word "Shekhinah" is found in the Bible only as a "Shechaniah", a masculine proper name. The Hebrew root “shakan” appears in numerous conjugations, it can be found 128 times. (See Strong’s Hebrew dictionary 7931.) It also appears in the Mishnah, the Talmud, and Midrash. Etymology The word ''shekhinah'' is first encountered in the rabbinic literature. S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: Charles Scribner's Sons 1970), p. 573: "Shekhinah". The Semitic root from which ''shekhinah'' is derived, ''š-k-n'', means "to settle, inhabit, or dwell". In the verb form, it is often used to refer to the dwelling of a person or animal in a place, or to the dwelling of God. Nouns derived from the root included ''shachen'' ("neighbor") and ''mishkan'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Presence
Divine presence, presence of God, Inner God, or simply presence is a concept in religion, spirituality, and theology that deals with the ability of a deity to be "present" with human beings, sometimes associated with omnipresence. Conceptualizations The concept is shared by many religious traditions, is found in a number of independently derived conceptualizations, and each of these has culturally distinct terminology. Some of the various relevant concepts and terms are: * Immanence – usually applied in monotheistic, pantheistic, pandeistic, or panentheistic faiths to suggest that the spiritual world permeates the mundane. It is often contrasted with transcendence, in which the divine is seen to be outside the material world. * Inner light – in various religions, the presence of God as a "light". The Religious Society of Friends regards this concept as a fundamental belief. * Divine light – an aspect of divine presence with qualities of illumination: thought, intelle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nachmanides
Moses ben Nachman ( ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; ''Nakhmanídēs''), and also referred to by the acronym Ramban (; ) and by the contemporary nickname Bonastruc ça Porta (; literally "Mazel tov, Mazel Tov near the Gate", see ), was a leading medieval Jewish scholar, Jews of Catalonia, Catalan rabbi, philosophy, philosopher, physician, Kabbalah, kabbalist, and Jewish commentaries on the Bible, biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia. He is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its Siege of Jerusalem (1099), destruction by the Crusaders in 1099. Name "Nachmanides" () is a Greek language, Greek-influenced formation meaning "son of Nahman". He is also commonly known by the Hebrew acronym (Ra-M-Ba-N, for ''Rabbeinu Mōšeh bēn-Nāḥmān'', "Our Rabbi Moses son of Nahman"). His Cata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rubin , first2=Aaron D. , author-link2=Aaron D. Rubin , date=2011 , editor-last=Weninger , editor-first=Stefan , title=The Semitic Languages: An International Handbook , pub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Luria
Isaac ben Solomon Ashkenazi Luria (; #FINE_2003, Fine 2003, p24/ref>July 25, 1572), commonly known in Jewish religious circles as Ha'ari, Ha'ari Hakadosh or Arizal, was a leading rabbi and Jewish mysticism, Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed on July 25, 1572, and is buried at the Safed Old Jewish Cemetery. The Ari Ashkenazi Synagogue, also located in Safed, was built in memory of Luria during the late 16th century. Early life Luri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit In Judaism
In Judaism, the Holy Spirit (, ''ruach ha-kodesh'') is conceived of as the divine force, quality, and influence of God in Judaism, God over the universe or over God's creatures, in given contexts.Maimonides, Moses. Part II, Ch. 45: "The various classes of prophets." ''The Guide for the Perplexed.'' Trans. M. Friedländer. 2nd ed. New York: Dover Publications, 1956. pp. 242-244. Print. Hebrew Bible "Holy Spirit" The term "holy spirit" appears three times in the Hebrew Bible: * Psalm 51 refers to "Your holy spirit" (''ruach kodshecha''). * Chapter 63 of the Book of Isaiah, Isaiah refers twice to "His holy spirit" (''ruach kodsho'') in successive verses. Psalm 51 contains a triple parallelism between different types of "spirit": "Spirit of God" Variations of a similar term, "spirit of God", also appear in various places in the Hebrew Bible. The Hebrew noun ''ruacḥ'' () can refer to "breath", "wind", or some invisible moving force ("spirit (animating force), spirit"). The fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avinu Malkeinu
Avinu Malkeinu (; "Our Father, Our King") is a Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ... prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazim, Ashkenazic communities recite it also on all Ta'anit, fast days; in the Sephardim, Sephardic and Western Ashkenazic tradition (as well as a very few Eastern Ashkenazic communities) it is recited only during the Ten Days of Repentance. Joseph H. Hertz (died 1946), chief rabbi of the British Empire, described it as "the oldest and most moving of all the litanies of the Jewish Year". It makes use of two sobriquets for God that appear separately in the Bible; "Our Father" (Isaiah 63:16) and "Our King" (Isaiah 33:2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hashanah
Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins Ten Days of Repentance, ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else. Rosh Hashanah is a Jewish holidays#Second day of biblical festivals, two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the Hebrew calendar#New year, ecclesiastical year. In contrast to the ecclesiastical Lunar New Year#Middle East/West Asia, lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberal Judaism (United Kingdom)
Liberal Judaism (formerly known as the Union of Liberal and Progressive Synagogues (until 2002) and the Jewish Religious Union) was one of the two WUPJ-affiliated Progressive Jewish denominations in the United Kingdom. In 2025, a vote confirmed that Liberal Judaism would unite with the Movement for Reform Judaism into one Progressive Judaism for the UK and Ireland. Liberal Judaism began to form in 1899. A first service took place at Marylebone’s Great Central Hotel in 1902, with The Liberal Jewish Synagogue founded in 1911. Many people played a role in its creation, with the key founders known as the ‘three Ms’ – Claude Montefiore, Lily Montagu and Rabbi Dr Israel Mattuck. It was originally smaller and considered to be more radical in comparison with the Movement for Reform Judaism, however differences between the two evaporated in the 21st century with Reform - previously seen as the more traditional - modernising, and Liberal Judaism re-adopting some discarded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Targum Onkelos
Interlinear text of Hebrew Numbers 6.3–10 with British_Library.html" ;"title="Aramaic Targum Onkelos from the British Library">Aramaic Targum Onkelos from the British Library. Targum Onkelos (or Onqelos; , ''Targūm ’Unqəlōs'') is the primary Jewish Aramaic targum ("translation") of the Torah, accepted as an authoritative translated text of the Five Books of Moses and thought to have been written in the early second century CE. Authorship Authorship of the Targum Onkelos is traditionally attributed to Onkelos, a famous convert to Judaism in Tannaic times (c. 200 CE). According to the Talmud, the essential content of Targum Onkelos was already known in the time of Ezra (immediately after the Babylonian captivity). However, it was later forgotten by the masses, and rerecorded by Onkelos. While the Aramaic translation of the Torah is traditionally attributed to Onkelos, a translation of the Torah into Greek is mentioned in the Talmud as being made by Aquila of Sinop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Targum
A targum (, ''interpretation'', ''translation'', ''version''; plural: targumim) was an originally spoken translation of the Hebrew Bible (also called the ) that a professional translator ( ''mǝṯurgǝmān'') would give in the common language of the listeners when that was not Biblical Hebrew. This had become necessary near the end of the first century BCE, as the common language was Aramaic and Hebrew was used for little more than schooling and worship. The translator frequently expanded his translation with paraphrases, explanations and examples, so it became a kind of sermon. Writing down the targum was initially prohibited; nevertheless, some targumitic writings appeared as early as the middle of the first century. They were not recognized as authoritative by the religious leaders. Some subsequent Jewish traditions, beginning with the Jews of Lower Mesopotamia, accepted the written targumim as authoritative translations of the Hebrew scriptures into Aramaic. Today, the com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
