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Sephirah
Sefirot (; , plural of ), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the metaphysical Four Worlds). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefira/sephirah''. As revelations of the creator's will (, ''rāṣon''), the sefirot should not be understood as ten gods, but rather as ten different channels through which the one God reveals His will. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yesod
Yesod (Hebrew: יְסוֹד ''Yəsōḏ'', Tiberian: ''Yăsōḏ'', "foundation") is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom). It is seen as a vehicle allowing movement from one thing or condition to another (the power of connection). Yesod, Kabbalah, and the Tree of Life are Jewish concepts adopted by various philosophical systems including Christianity, New Age Eastern-based mysticism, and Western esoteric practices. Jewish Kabbalah According to Jewish Kabbalah, Yesod is the foundation upon which God has built the world. It also serves as a transmitter between the sephirot above, and the reality below. The light of the upper sephirot gather in Yesod and are channelled to Malkuth below. In this manner, Yesod is associated with the sexual organs. The masculine Yesod collects the vital forces of the sephirot above, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Sof
Ein Sof, or Eyn Sof (, '; meaning "infinite", ), in Kabbalah, is understood as God before any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's (1021–1070) term, "the Endless One" ( ''šeʾēn lo tiqlā''). It is important to note that Kabbalah (Mystical Elevation of Hidden Knowledge) was developed after exile through exposure to Babylonian and later Greek mystical thought. Many devoted Torah scholars acknowledge this practice as divination which The Torah explicitly prohibits in Deuteronomy 18:10-12. ''Ein Sof'' may be translated as "unending", "(there is) no end", or infinity. It was first used by Azriel of Gerona ( 1160 – 1238), who, sharing the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by the negation of any attribute. This is the origin of the Ohr Ein Sof or "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof before creation. In Lurianic K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binah (Kabbalah)
Binah (meaning "understanding"; ''Bīnā'') is the third '' sephira'' on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that ''sephirah''), across from Chokmah and directly above Gevurah. It is usually given four paths: from Keter, Chokmah, to Gevurah and Tiphereth. Etymology and names Binah (בִּינָה), meaning "understanding" in Hebrew, is derived from the root ב-י-נ, which conveys the concept of discerning or distinguishing knowledge into structured understanding. This root implies building or constructing insight from raw data. In Kabbalistic tradition, Binah is personified as a nurturing mother, reflecting its role in developing and shaping the abstract wisdom from Chokmah into intelligible forms. History The concept of Binah has its roots in early Jewish mystical texts, such as the ''Sefer Yetzirah'', which dates between the 2nd and 6th centuries CE. In this foundational work, Binah is associated with the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malkuth
Malkuth (; "kingdom"; Ashkenazi: ''Malkhus'' ), Malkhut, Malkhuth, or Malchus, is the tenth of the sefirot in the Kabbalistic Tree of Life. Description In the ''Zohar'', an important Kabbalistic text from late al-Andalus, Malkuth sits at the bottom of the Tree of Life below Yesod and "governs the simple fact of existence in the physical world"; it is also known as Shekhinah. " e central teaching of the Zohar coalesced around an anthropomorphic model, in which the sefirot represent a cosmic anthropos. The lower sefirot, Malkhut, Yesod, Hod, and Nezah, constitute the most physical dimension of life, the nefesh." Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly. Rather it emanates from God's creation—when that creation reflects and evinces God's glory from within itself. In Western esotericism Malkuth means Kingdom. It is associated with the realm of matter/earth and relates to the physical world, the planets and the Solar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gevurah
Gevurah or Geburah (, Tiberian: ''Găḇūrā,'' lit. 'strength'), is the fifth '' sephirah'' in the kabbalistic Tree of Life, and it is the second of the emotive attributes of the ''sephirot''. It sits below Binah, across from Chesed and above Hod. Gevurah is "the essence of judgment (DIN) and limitation", and corresponds to awe and the element of fire. Description Gevurah is the fifth of the ten Sefirot and second of the emotive attributes in Creation, and which corresponds to the second day of creationZohar 2:127b. Qualities Colour According to some modern sources, Gevurah is associated with the color red. Ethical behaviour In Western esotericism The angelic order of this sphere is the Seraphim, ruled by the Archangel Camael Camael, also spelled Chamuel, Khamuel, Camiel, Cameel and Camniel, is an archangel in Christian angelology. Camael was excluded from the Holy See's list of named angels in the 2001 ''Directory on popular piety'', which states: "The pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'at
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (, in pausa: ', ) is the location (the mystical state) where all ten ''sefirot'' in the Tree of Life are united as one. In Daʻat, all ''sefirot'' exist in their perfected state of infinite sharing. The three sefirot of the left column that would receive and conceal the Divine light, instead share and reveal it. Since all sefirot radiate infinitely self-giving Divine Light, it is no longer possible to distinguish one ''sefira'' from another; thus they are one. Daʻat is not always depicted in representations of the ''sefirot''; and could be abstractly considered an "empty slot" into which the germ of any other sefirot can be placed. Properly, the Divine Light is always shining, but not all humans can see it. The revelation or the concealment of the Divine Light shining through Daʻat does not happen only in Daʻat itself. It can appear by a human perspective also within the worldly affairs ( Malkuth). The ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). List of Jewish Kabbalists, Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Golden age of Jewish culture in Spain, al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiferet
Tiferet ( ''Tip̄ʾereṯ,'' in pausa: תִּפְאָרֶת ''Tip̄ʾāreṯ'', lit. 'beauty, glory, adornment') alternatively Tifaret, Tiphareth, Tifereth or Tiphereth, is the sixth sefira in the kabbalistic Tree of Life. It has the common association of "Spirituality", "Balance", " Integration", "Beauty", "Miracles", and "Compassion". Description In the Bahir it states: "Sixth is the adorned, glorious, delightful throne of glory, the house of the world to come. Its place is engraved in wisdom as it says 'God said: Let there be light, and there was light.'" Arthur Green. ''A guide to the Zohar'' Tiferet is the force that integrates the sefira of Chesed ("Kindness") and Gevurah ("Strength", also called Din, "Judgement"). These two forces are, respectively, expansive (giving) and restrictive (receiving). Either of them without the other could not manifest the flow of Divine energy; they must be balanced in perfect proportion by balancing compassion with discipline. This balan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Netzach
Netzach () is the seventh of the ten sefirot in the Jewish mystical system of Kabbalah. It is located beneath Chesed ('loving-kindness'), at the base of the "Pillar of Mercy" which also consists of Chokmah ('wisdom'). Netzach generally translates to 'eternity', and in the context of Kabbalah refers to 'victory' (literal meaning), 'perpetuity', or 'endurance'. Within the Sefiroth, Netzach sits geometrically across from Hod. Netzach is "endurance," the fortitude, and patience to follow through on passions. It is paired with Hod as the righteous attributes related to group interactivity, with Netzach being leadership, the ability to rally others to a cause and motivate them to act; while Hod is community, the ability to do the footwork needed to follow through on ideas and make them happen. Netzach is identified with the right (left leg or foot) when the tree of life is portrayed on the human form, while Hod is on the left (right leg or foot). The angelic order of Netzach is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Luria
Isaac ben Solomon Ashkenazi Luria (; #FINE_2003, Fine 2003, p24/ref>July 25, 1572), commonly known in Jewish religious circles as Ha'ari, Ha'ari Hakadosh or Arizal, was a leading rabbi and Jewish mysticism, Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed on July 25, 1572, and is buried at the Safed Old Jewish Cemetery. The Ari Ashkenazi Synagogue, also located in Safed, was built in memory of Luria during the late 16th century. Early life Luri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chesed
(, also Romanization of Hebrew, Romanized: ) is a Hebrew language, Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms in the latter sense, where it is traditionally translated as "loving kindness" in English Bible translations, English translations. In Jewish theology it is likewise used of God's love for the Children of Israel, and in Jewish ethics it is used for love or charity between people. in this latter sense of 'charity' is considered a virtue on its own, and also for its contribution to ''tikkun olam'' (repairing the world). It is also considered the foundation of many religious commandments practiced by traditional Jews, especially interpersonal commandments. Chesed (Kabbalah), Chesed is also one of the ten Sephirot on the Kabbalah, kabbalistic Tree of life (Kabbalah), Tree of Life. It is given the association of kindne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hod (Kabbalah)
Hod (Hebrew ''Hōḏ,'' lit. 'majesty, splendour, glory') Apparently by aphaeresis from ''nehod'' from the root ''n-h-d'' "to lift oneself up, to become lofty". Gesenius, ''Hebrew Lexicon'' ( Strong'sbr>H1935. is the eighth sephira of the Kabbalistic Tree of Life. It is positioned on the left side of the tree beneath Gevurah (severity) and directly opposite Netzach (eternity). Hod is associated with qualities such as submission, humility, and intellectual rigor. It represents the capacity to comprehend and articulate divine truths, balancing the emotive and instinctual energies of Netzach. This balance is crucial for maintaining the flow of divine energy through the sefirot and manifesting it in the material world. Hod is also linked to the planet Mercury and the archangel Michael in Western esoteric traditions. Description Hod sits below Gevurah and across from Netzach in the tree of life; Yesod is to the south-east of Hod. It has four paths, which lead to Gev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
