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Satyakāma Jābāla
Satyakāma Jābāla (सत्यकाम जाबाल) also known as Satyakāma Jābāli was a Vedic sage, who first appears in the fourth prapāṭhaka/chapter of the ancient Vedic text, the Chāndogya Upanishad.Robert HumeChandogya Upanishad4.4 - 4.9, The Thirteen Principal Upanishads, Oxford University Press, pages 218-221 As a boy, in order to become brahmachārī, Satyakāma enquires about his father and his family from his mother Jabālā. His mother tells him that she went about many places in her youth attending to different people devoted to their service and did not know his lineage. Therefore, she tells that in this world, all that she has is him and vice versa so you shall be called as Satyakāma Jābāla. Eager for knowledge, he goes to the sage Haridrumata Gautama, requesting the sage's permission to live in his school for Brahmacharya. The teacher asks, "My dear child, what family do you come from?". Satyakāma replies that he is of uncertain parentage be ...
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Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. In the Muktika canon of 108 Upanishads, it is listed as the ninth. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. As one of the most extensive Upanishadic compilations, it comprises eight ''Prapathakas'' (literally 'lectures' or 'chapters'), each divided into multiple sections containing numerous verses. The volumes include a diverse array of ...
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Brahmacharya
''Brahmacharya'' (; Sanskrit: Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, ''brahmacharya'' is the first of four '' ashrama'' (age-based stages) of a human life. The ''brahmacharya'' (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a ''guru'' (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among othe ...
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Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ...
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Jabala Upanishad
The ''Jabala Upanishad'' (, IAST: Jābāla Upaniṣad), also called ''Jabalopanisad'', is a minor Upanishad of Hinduism. The Sanskrit text is one of the 20 Sannyasa Upanishads, and is attached to the Shukla Yajurveda. The ''Jabala Upanishad'' is an ancient text, composed before 300 CE and likely around the 3rd century BCE. It is among the oldest Upanishads that discuss the subject of renouncing the worldly life for the exclusive pursuit of spiritual knowledge. The text discusses the city of Banaras in spiritual terms, as ''Avimuktam''. It describes how that city became holy, then adds that the holiest place to revere is one within – the Atman (soul, self). The Upanishad asserts that anyone can renounce – this choice is entirely up to the individual, regardless of which Ashrama (stage of life) he is in. The ''Jabala Upanishad'' seems to justify suicide as an individual choice in certain circumstances, a view opposed by earlier Vedic texts and Principal Upanishads. Those t ...
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Sannyasa
''Sannyasa'' (), sometimes spelled ''sanyasa'', is the fourth stage within the Hinduism, Hindu system of four life stages known as ''ashrama (stage), ashramas'', the first three being ''brahmacharya'' (celibate student), ''Gṛhastha, grihastha'' (householder) and ''Vānaprastha, vanaprastha'' (forest dweller, retired). ''Sannyasa'' is traditionally conceptualized for men or women in the last years of their life, but young ''brahmachari''s have the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. ''Sannyasa'', a form of asceticism marked by renunciation of material desires and prejudices, is characterized by a state of disinterest in and detachment from material life, with the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''sannyasi'' (male) or ''sannyasini'' (female) in Hinduism. Sannyasa shares similarities with the Sadhu a ...
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Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ...
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