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Sannō Ichijitsu Shintō
Sannō Shintō(山王神道) was a syncretic shinto group with elements from Tendai buddhism of Enryaku-ji Temple. Sannō(山王) means“King of the Mountain,”, is a common name of the guardian deity of Tendai Buddhism.The roots of the Shintō-Buddhist amalgamation(Shinbutsu-shūgō) that developed the belief in Sannō can be traced back to the early Heian period, when Buddhist monks regard a number of Shinto deities (''kami'') as guardian of Buddhism. From the beginning of the Kamakura period (1192–1333), theories of that were formulated. The most important of the syncretic schools to emerge were Sannō and Ryōbu Shintō(:ja:両部神道, 両部神道). Its early modern doctrines that concern Tōshō-gū(東照宮) are specially distinguished as Sannō Ichijitsu Shintō(山王一実神道) or Ichijitsu Shintō(一実神道). Sannō Shintō no longer exists Tendai doctrine allowed Japanese Buddhists to Syncretism, reconcile Buddhist teachings with the native religious belie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Dharma Flower School (天台法華宗, ''Tendai hokke shū,'' sometimes just ''Hokkeshū''), is a Mahāyāna Buddhist tradition with significant esoteric elements that was officially established in Japan in 806 by the Japanese monk Saichō. The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794–1185). It gradually eclipsed the powerful Hossō school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185–1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai to found new Buddhist schools such as Jōdo-shū, Jōdo Shinshū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, as well as the geographic shift of the capital away from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honji Suijaku
The term in Japanese religious terminology refers to a theory widely accepted until the Meiji period according to which Indian Buddhist deities choose to appear in Japan as native ''kami'' to more easily convert and save the Japanese.Breen and Teeuwen (2000:95) The theory states that some ''kami'' (but not all) are local manifestations (the , literally, a "trace") of Buddhist deities (the , literally, "original ground").Satō Masato (2007) The two entities form an indivisible whole called ''gongen'' and in theory should have equal standing, but this was not always the case. In the early Nara period, for example, the ''honji'' was considered more important and only later did the two come to be regarded as equals.Basic Terms of Shinto During the late Kamakura period it was proposed that the ''kami'' were the original deities and the buddhas their manifestations (see the ''Inverted honji suijaku'' section below). The theory was never systematized but was nonetheless very pervasive an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Denominations
, also called Shintoism, is a religion originating in Japan. Classified as an East Asian religion by scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. With no central authority in control of Shinto, there is much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the (神). The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshipped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oyamakui No Kami
Oyamakui no Kami () is a Japanese god highly significant in Sannō Ichijitsu Shintō, and worshipped in the Hiyoshi Taisha network of shrinesReligions mdpi-res.com and the Matsunoo Taisha network. They are also known as Sanno Gongen ( 山王権現) in a Buddhist context. They are the son of and grandson of |
Tokugawa Ieyasu
Tokugawa Ieyasu (born Matsudaira Takechiyo; 31 January 1543 – 1 June 1616) was the founder and first ''shōgun'' of the Tokugawa shogunate of Japan, which ruled from 1603 until the Meiji Restoration in 1868. He was the third of the three "Great Unifiers" of Japan, along with his former lord Oda Nobunaga, Oda Nobunaga and fellow Oda clan, Oda subordinate Toyotomi Hideyoshi. The son of a minor daimyo, Ieyasu once lived as a hostage under daimyo Imagawa Yoshimoto on behalf of his father. He later succeeded as daimyo after his father's death, serving as ally, vassal, and general of the Oda clan, and building up his strength under Oda Nobunaga. After Oda Nobunaga's death, Ieyasu was briefly a rival of Toyotomi Hideyoshi, before declaring his allegiance to Toyotomi and fighting on his behalf. Under Toyotomi, Ieyasu was relocated to the Kantō region, Kanto plains in eastern Japan, away from the Toyotomi power base in Osaka. He built Edo Castle, his castle in the fishing village of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikkō Tōshō-gū
is a Tōshō-gū Shinto shrine located in Nikkō, Tochigi Prefecture, Japan. Together with Futarasan Shrine and Rinnō-ji, it forms the Shrines and Temples of Nikkō UNESCO World Heritage Site, with 42 structures of the shrine included in the nomination. Five of them are designated as National Treasures of Japan, and three more as Important Cultural Properties. History Tōshō-gū is dedicated to Tokugawa Ieyasu, the founder of the Tokugawa shogunate. It was initially built in 1617, during the Edo period, while Ieyasu's son Hidetada was ''shōgun''. It was enlarged during the time of the third shōgun, Iemitsu. Ieyasu is enshrined there, where his remains are also entombed. This shrine was built by Tokugawa retainer Tōdō Takatora. During the Edo period, the Tokugawa shogunate carried out stately processions from Edo to the Nikkō Tōshō-gū along the Nikkō Kaidō. The shrine's annual spring and autumn festivals reenact these occasions, and are known as "processions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edo Period
The , also known as the , is the period between 1600 or 1603 and 1868 in the history of Japan, when the country was under the rule of the Tokugawa shogunate and some 300 regional ''daimyo'', or feudal lords. Emerging from the chaos of the Sengoku period, the Edo period was characterized by prolonged peace and stability, urbanization and economic growth, strict social order, Isolationism, isolationist foreign policies, and popular enjoyment of Japanese art, arts and Culture of Japan, culture. In 1600, Tokugawa Ieyasu prevailed at the Battle of Sekigahara and established hegemony over most of Japan, and in 1603 was given the title ''shogun'' by Emperor Go-Yōzei. Ieyasu resigned two years later in favor of his son Tokugawa Hidetada, Hidetada, but maintained power, and defeated the primary rival to his authority, Toyotomi Hideyori, at the Siege of Osaka in 1615 before his death the next year. Peace generally prevailed from this point on, making samurai largely redundant. Tokugawa sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoshida Shintō
(), also frequently referred to as (, "One-and-only Shintō"), was a prominent sect of Shintō that arose during the Sengoku period through the teachings and work of Yoshida Kanetomo. The sect was originally an effort to organize Shintō teachings into a coherent structure in order to assert its authority vis-a-vis Buddhism. However, by the Edo period, Yoshida Shintō continued to dominate the Shintō discourse, and influenced Neo-Confucian thinkers such as Hayashi Razan and Yamazaki Ansai in formulating Confucian Shintō (). Yoshida Shintō's dominance rivaled that of Ise Shintō. Yoshida Shrine was the center of this sect. Doctrine Yoshida Shintō reversed the '' honji suijaku'' teaching of Shin-Butsu Shuugo promulgated by Kukai in the Heian Period, asserting that the Buddhist deities were manifestations of the Shintō kami, not the other way around. Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confuci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenkai
was an influential Japanese Tendai Buddhist monk of the Azuchi-Momoyama and early Edo periods. He achieved the rank of ''Daisōjō'', the highest rank of the Tendai priesthood and was an influential advisor to various Shoguns, including Tokugawa Ieyasu. He also oversaw the project to carve and print the Kan'ei-ji Edition (also known as Tenkai Edition) of the Chinese Buddhist Canon, which was completed in 1648. His Buddhist name was first , which he changed to Tenkai in 1590. Also known as , he died on 13 November 1643, and was granted the posthumous title of in 1648. Life Though believed to have been born in Aizu, much of Tenkai's early life is unclear.He became a monk at Ryūkō-ji Temple, adopting the name ''Zuihū''. At age 14, he studied Tendai Buddhism under Kōshun (皇舜) at Konokawa-dera in Utsunomiya, Shimotsuke Province. He then pursued further studies at Enryaku-ji on Mount Hiei in Ōmi Province, Onjō-ji, and Kōfuku-ji in Yamato Province. In 1571, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oda Nobunaga
was a Japanese ''daimyō'' and one of the leading figures of the Sengoku period, Sengoku and Azuchi-Momoyama periods. He was the and regarded as the first "Great Unifier" of Japan. He is sometimes referred as the "Demon Daimyō" and "Demon King of the Sixth Heaven". Nobunaga was an influential figure in Japanese history and is regarded as one of the three great unifiers of Japan, along with his Affinity (medieval), retainers, Toyotomi Hideyoshi and Tokugawa Ieyasu. Nobunaga paved the way for the successful reigns of Hideyoshi and Ieyasu by consolidating power, as head of the very powerful Oda clan, through a series of wars against other ''daimyō'' beginning in the 1560s. The period when Nobunaga and Hideyoshi were in power is called the Azuchi–Momoyama period. The name "Azuchi–Momoyama" comes from the fact that Nobunaga's castle, Azuchi Castle, was located in Azuchi, Shiga; while Fushimi Castle, where Hideyoshi lived after his retirement, was located in Momoyama. Nob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trikaya
The Trikāya (, lit. "three bodies"; , ) is a fundamental Buddhist doctrine that explains the multidimensional nature of Buddhahood. As such, the Trikāya is the basic theory of Mahayana Buddhist theology of Buddhahood. This concept posits that a Buddha has three distinct ''kayas'' or "bodies", aspects, or ways of being, each representing a different facet or embodiment of Buddhahood and ultimate reality. The three are the '' Dharmakāya'' (Sanskrit; Dharma body, the ultimate reality, the Buddha nature of all things), the ''Sambhogakāya'' (the body of self-enjoyment, a blissful divine body with infinite forms and powers) and the '' Nirmāṇakāya'' (manifestation body, the body which appears in the everyday world and presents the semblance of a human body). It is widely accepted in Buddhism that these three bodies are not separate realities, but functions, modes or "fluctuations" (Sanskrit: vṛṭṭis) of a single state of Buddhahood. The Trikāya doctrine explains how a Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upaya
In Buddhism, upaya (Sanskrit: उपाय, , ''expedient means'', ''pedagogy'') is an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction. Upaya is often used with ''kaushalya'' (कौशल्य, "cleverness"), ''upaya-kaushalya'' meaning "skill in means". Upaya-kaushalya is a concept emphasizing that practitioners may use their own specific methods or techniques that fit the situation in order to gain enlightenment. The implication is that even if a technique, view, etc., is not ultimately "true" in the highest sense, it may still be an ''expedient'' practice to perform or view to hold; i.e., it may bring the practitioner closer to the true realization in a similar way. The exercise of skill to which it refers, the ability to adapt one's message to the audience, is of enormous importance in the Pali Canon. The Digital Dictionary of Buddhism notes that rendering the Chine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
