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Saint Gayane Church
The Saint Gayane Church (; pronounced ''Surb Gayane yekeghetsi'') is a 7th-century Armenian church in Vagharshapat (Etchmiadzin), the religious center of Armenia. It is located within walking distance from the Etchmiadzin Cathedral of 301. St. Gayane was built by Catholicos Ezra I in the year 630. Its design has remained unchanged despite partial renovations of the dome and some ceilings in 1652. Gayane was the name of an abbess who was martyred with other nuns by Tiridates III of Armenia in the year 301, and subsequently made a saint of the Armenian Apostolic Church. In 2000, Saint Gayane Church was listed in the UNESCO World Heritage Sites along with historical churches of Vagharshapat. History Saint Gayane Church sits on the site where the aforementioned saint was martyred during the time of the conversion of Armenia to Christianity in the year 301 AD. The fifth century Armenian historian Agathangelos wrote that the young and beautiful Hripsime, who at the time was a Chri ...
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Vagharshapat
Vagharshapat ( ) is the List of cities and towns in Armenia, 5th-largest city in Armenia and the most populous municipal community of Armavir Province, located about west of the capital Yerevan, and north of the closed Turkish-Armenian border. It is commonly known as Ejmiatsin (also spelled Echmiadzin or Etchmiadzin, , ), which was its official name between 1945 and 1995. It is still commonly used colloquially and in official bureaucracy, a case of dual naming. The city is best known as the location of Etchmiadzin Cathedral and Mother See of Holy Etchmiadzin, the center of the Armenian Apostolic Church. It is thus unofficially known in Western sources as a "holy city" and in Armenia as the country's "spiritual capital". It was one of the major cities and a historic capitals of Armenia, capital of Kingdom of Armenia (antiquity), the ancient Kingdom of Greater Armenia. Reduced to a small town by the early 20th century, it experienced large expansion during the Soviet period beco ...
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Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The Western Roman Empire, western empire collapsed in 476 AD, but the Byzantine Empire, eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, the city of Rome had expanded its rule from the Italian peninsula to most of the Mediterranean Sea, Mediterranean and beyond. However, it was severely destabilised by List of Roman civil wars and revolts, civil wars and political conflicts, which culminated in the Wars of Augustus, victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power () and the new title of ''Augustus (title), Augustus'' ...
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Bay (architecture)
In architecture, a bay is the space between architectural elements, or a recess or compartment. The term ''bay'' comes from Old French ''baie'', meaning an opening or hole."Bay" ''Online Etymology Dictionary''. http://www.etymonline.com/index.php?allowed_in_frame=0&search=bay&searchmode=none accessed 3/10/2014 __NOTOC__ Examples # The spaces between post (structural), posts, columns, or buttresses in the length of a building, the division in the widths being called aisle, aisles. This meaning also applies to overhead vaults (between rib vault, ribs), in a building using a vaulted structural system. For example, the Gothic architecture period's Chartres Cathedral has a nave (main interior space) that is '' "seven bays long." '' Similarly in timber framing a bay is the space between posts in the transverse direction of the building and aisles run longitudinally."Bay", n.3. def. 1-6 and "Bay", n.5 def 2. ''Oxford English Dictionary'' Second Edition on CD-ROM (v. 4.0) © Oxford Un ...
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Portico
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the '' cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long as the ''cella''. The word ''pronaos'' () is Greek for "before a temple". In Latin, a pronaos is also referred to as an ''anticum'' or ''prodomus''. The pronaos of a Greek a ...
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Gable
A gable is the generally triangular portion of a wall between the edges of intersecting roof pitches. The shape of the gable and how it is detailed depends on the structural system used, which reflects climate, material availability, and aesthetic concerns. The term gable wall or gable end more commonly refers to the entire wall, including the gable and the wall below it. Some types of roof do not have a gable (for example hip roofs do not). One common type of roof with gables, the 'gable roof', is named after its prominent gables. A parapet made of a series of curves (shaped gable, see also Dutch gable) or horizontal steps (crow-stepped gable) may hide the diagonal lines of the roof. Gable ends of more recent buildings are often treated in the same way as the Classic pediment form. But unlike Classical structures, which operate through post and lintel, trabeation, the gable ends of many buildings are actually bearing-wall structures. Gable style is also used in the design of ...
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Cruciform
A cruciform is a physical manifestation resembling a common cross or Christian cross. These include architectural shapes, biology, art, and design. Cruciform architectural plan Christian churches are commonly described as having a cruciform architecture. In Early Christian, Byzantine and other Eastern Orthodox forms of church architecture this is likely to mean a tetraconch plan, a Greek cross, with arms of equal length or, later, a cross-in-square plan. In the Western churches, a cruciform architecture usually, though not exclusively, means a church built with the layout developed in Gothic architecture. This layout comprises: *An east end, containing an altar and often with an elaborate, decorated window, through which light will shine in the early part of the day. *A west end, which sometimes contains a baptismal font, being a large decorated bowl, in which water can be firstly, blessed (dedicated to the use and purposes of God) and then used for baptism. *North and s ...
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Gayane Tympanum Fresco
Gayane or Gayaneh is an Armenian female name, which may refer to: * Gayane (given name), a given name * Saint Gayane, a 4th-century abbess and martyr of the Armenian Apostolic Church * Saint Gayane Church, an Armenian Apostolic church in Etchmiadzin * ''Gayane'' (ballet), a 1942 ballet by Aram Khachaturian Aram Ilyich Khachaturian (; 1 May 1978) was a Soviet Armenians, Armenian composer and conductor. He is considered one of the leading Music of the Soviet Union#Classical music of the Soviet Union, Soviet composers. Khachaturian was born and rai ...
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Apse
In architecture, an apse (: apses; from Latin , 'arch, vault'; from Ancient Greek , , 'arch'; sometimes written apsis; : apsides) is a semicircular recess covered with a hemispherical Vault (architecture), vault or semi-dome, also known as an ''exedra''. In Byzantine architecture, Byzantine, Romanesque architecture, Romanesque, and Gothic architecture, Gothic Architecture of cathedrals and great churches, Christian church architecture, church (including cathedral and abbey) architecture, the term is applied to a semi-circular or polygonal termination of the main building at the liturgical east and west, liturgical east end (where the altar is), regardless of the shape of the roof, which may be flat, sloping, domed, or hemispherical. Smaller apses are found elsewhere, especially in shrines. Definition An apse is a semicircular recess, often covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the ...
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Tholobate
A tholobate (), also called a drum or tambour, is the upright part of a building on which a dome is raised. It is generally in the shape of a cylinder or a polygonal prism. The name derives from the tholos, the Greek term for a round building with a roof and a circular wall. Another architectural meaning of ''drum'' is a circular section of a column shaft. Examples In the earlier Byzantine church architecture the dome rested directly on the pendentives and the windows were pierced in the dome itself; in later examples, between the pendentive and the dome an intervening circular wall was built in which the windows were pierced. This is the type which was universally employed by the architects of the Renaissance, of whose works the best-known example is St. Peter's Basilica at Rome. Other examples of churches of this type are St Paul's Cathedral in London and the churches of the Les Invalides, the Val-de-Grâce, and the Sorbonne in Paris. There are also secular buildings wit ...
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Basilica
In Ancient Roman architecture, a basilica (Greek Basiliké) was a large public building with multiple functions that was typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the ''basilica'' architectural form. Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also ...
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Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three nave ...
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Shoghakat Church
The Church of Shoghakat (; meaning "drop of light" because of the ray of light that came down from heaven upon Hripsime's martyrs) was erected in 1694 by Prince Aghamal Sorotetsi during the reign of Catholicos Nahabed I in the city of Vagharshapat (Etchmiadzin), in Armenia's Armavir Province. History The church sits on the holy site where a group of unnamed nuns following Gayane and Hripsime were martyred during the time of the conversion of Armenia to Christianity in the year 301 AD. The 5th-century Armenian historian Agathangelos wrote that the young and beautiful Hripsime who at the time was a Christian nun in Rome, was to be forcefully married to the Roman emperor Diocletian. She and the abbess Gayane among other nuns fled the tyrant emperor and left to Armenia. The pagan Armenian King Trdat received a letter from Diocletian in which he described her beauty. Trdat discovered where the nuns were hiding, and fell in love with Hripsime and later Gayane. After their refusa ...
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