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Safaviyya
The Safavid order () also called the Safaviyya () was a Kurdish Sufi order () founded by theNewman, Andrew J., ''Safavid Iran: Rebirth of a Persian Empire'', (I.B. Tauris & Co. Ltd., 2006), 152. ''Encyclopædia Iranica'' mystic Safi-ad-Din Ardabili (1252–1334 AD). It held a prominent place in the society and politics of northwestern Iran in the fourteenth and fifteenth centuries, but today it is best known for having given rise to the Safavid dynasty. Starting in the early 1300s, the leaders of the Safavid movement clearly showed that they wanted political power as well as religious authority. This ambition made the rulers of western Iran and Iraq first feel uneasy, and later, they became openly hostile. Even though three Safavid leaders in a row ( Junayd in 1460, Heydar in 1488, and Ali in 1494) were killed in battle, the movement was still strong enough to succeed and lead to the founding of the Safavid dynasty in 1501. The Safavid kings based their authority on three cor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadr Al-Dīn Mūsā
Sadr al-Din Musa (1305–1391) (Persian: صدرالدین موسی) was the son and successor of Safi-ad-din Ardabili. His mother was Bibi Fatima, daughter of Zahed Gilani. Sadr al-Din directed the Safaviyya for 59 years. During this time, the activities of the Safaviyya were viewed with favour by Timur, who provided an endowment for the shrine of Safi-ad-din Ardabili in Ardabil, and allowed Sadr al-Din to collect taxes. Timur also offered Sadr al-Din to request any favour from himself, and Sheikh Sadr al-Din asked for the release of Turkish prisoners captured by Timur from Diyarbakır. Timur accepted this request, and the freed prisoners became Sadr al-Din's loyal disciples. The descendants of these freed prisoners, emigrating by the thousands into Gilan province, would later aid his family to found a dynasty. He was buried at Ardabil near his father. His son Khwādja Ali († 1429) succeeded him as leader of the Safaviyya. See also *Safaviyya Order *Sufism *Safavid dynast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safavid Dynasty Family Tree
The oldest extant book on the genealogy of the Safavid family is '' Safvat as-safa'' and was written by Ibn Bazzaz in 1350, a disciple of Sheikh Sadr-al-Din Safavi, the son of Sheikh Safi ad-din Ardabili. According to Ibn Bazzaz, the Sheikh was a descendant of a Kurdish man named Firooz Shah Zarrin Kolah who was from Sanjar, southeast of Diyarbakir. The male lineage of the Safavid family given by the oldest manuscript of the ''Safvat as-Safa'' is: "Sheykh Safi al-Din Abul-Fatah Ishaaq the son of Al-Sheykh Amin al-din Jebrail the son of al-Saaleh Qutb al-Din Abu Bakr the son of Salaah al-Din Rashid the son of Muhammad al-Hafiz al-Kalaam Allah the son of ‘Avaad the son of Birooz al-Kurdi al-Sanjari." Later Safavid Kings themselves claimed to be Seyyeds,In the Silsilat-ol-nasab-i Safawiya (composed during the reign of Shah Suleiman)(1667–1694), written by Shah Hussab ibn Abdal Zahidi, the ancestry of the Safavid is traced back to the first Shi'i Imam as follows: *Shaykh Safi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safi-ad-Din Ardabili
Safi-ad-Din Ardabili ( ''Ṣāfī ad-Dīn Isḥāq Ardabīlī''; 1252/3 – 1334) was a poet, Mysticism, mystic, teacher and Sufism, Sufi master. He was the son-in-law and spiritual heir of the Sufi master Zahed Gilani, whose order—the Zahediyeh—he reformed and renamed the Safaviyya, which he led from 1301 to 1334. Safi was the eponymous ancestor of the Safavid dynasty, which ruled Iran from 1501 to 1736. Background Safi was born in 1252/3 in the town of Ardabil, located in Azerbaijan (Iran), Azerbaijan—a region corresponding to the northwestern part of Iran—then under Mongol rule. The town—a commercial centre during this period—was situated in a mountainous area, near the Caspian Sea. Safi's father was Amin al-Din Jibrail, while his mother was named Dawlati. The family was of Kurds, Kurdish origin,Muḥammad Kamāl, ''Mulla Sadra's Transcendent Philosophy'', Ashgate Publishing Inc, 2006, p. 24./ref> and spoke Persian language, Persian as their primary language. The l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Junayd
Shaykh Junayd (died 4 March 1460; ) was the hereditary leader of the Safavid order, a Sufi order based in Ardabil in northwestern Iran. He was the son of Shaykh Ibrahim, grandson of Shaykh Ali Safavi, father of Shaykh Haydar and grandfather of the founder of Safavid dynasty, Shah Ismail I. After the death of his father, he assumed the leadership of the Safavid order from 1447–1460. Junayd transformed the Safavid order into a military movement and sought to create his own principality by conquest. History Under Junayd, the Safaviyya was transformed from a Sufi order organized around a saint-ascetic into an active military movement with a policy of conquest and domination. He was the first Safavi spiritual leader to espouse specifically Shia Islamic teachings, and in particular those of the Twelver ''ghulat''. Junayd was viewed as a divine incarnation by his followers. During his time in Ardabil, Junayd attracted so many disciples that in 1448, Jahan Shah (the Kara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ulama
In Islam, the ''ulama'' ( ; also spelled ''ulema''; ; singular ; feminine singular , plural ) are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam. "Ulama" may refer broadly to the educated class of such religious scholars, including Theology, theologians, Religious law, canon lawyers (muftis), judges (qadis), professors, and high state religious officials. Alternatively, "ulama" may refer specifically to those holding governmental positions in an Islamic state. By longstanding tradition, ulama are educated in religious institutions (''madrasas''). The Quran and sunnah (authentic hadith) are the scriptural sources of Sharia, traditional Islamic law. Traditional way of education Students of Islamic doctrine do not seek out a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed their studies is approved by their teacher. At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adawiyya
Adawiyya (; ), also pejoratively known as Yazidiyya (; ), was a Sunni Sufi order founded by Adi ibn Musafir in Kurdistan. Adawiyya was a syncretic and heterodox sect, heavily influenced by Pre-Islamic religions. It later evolved into Yazidism. Origins The Adawiyya order was founded by Sheikh Adi ibn Musafir. Adi ibn Musafir was from the Umayyad dynasty, born around 1075 in a village known as Bait Far, near Baalbek in the Beqaa Valley in Lebanon. From his remote village, he travelled to Baghdad to study Sufism. Later, in the 11th century, he moved to Lalish, inhabited mainly by the Hakkari and Dasini tribes. The region was very dangerous and isolated at the time, as many Kurds had not converted to Islam and were hostile to outsiders. He was based in Lalish, where he founded the Adawiyya order. Abdulqadir Gilani had studied with Sheikh Adi in Baghdad, and helped Sheikh Adi settle in Kurdistan. Sheikh Adi was influenced by various Sufi sheikhs, including Abdulqadir Gilani, al-G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syria
Syria, officially the Syrian Arab Republic, is a country in West Asia located in the Eastern Mediterranean and the Levant. It borders the Mediterranean Sea to the west, Turkey to Syria–Turkey border, the north, Iraq to Iraq–Syria border, the east and southeast, Jordan to Jordan–Syria border, the south, and Israel and Lebanon to Lebanon–Syria border, the southwest. It is a republic under Syrian transitional government, a transitional government and comprises Governorates of Syria, 14 governorates. Damascus is the capital and largest city. With a population of 25 million across an area of , it is the List of countries and dependencies by population, 57th-most populous and List of countries and dependencies by area, 87th-largest country. The name "Syria" historically referred to a Syria (region), wider region. The modern state encompasses the sites of several ancient kingdoms and empires, including the Eblan civilization. Damascus was the seat of the Umayyad Caliphate and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safvat As-safa
The ''Safvat as-safa'' (), also spelled ''Safvat al-safa'' or ''Safwat al-safa'', is a Persian hagiography of the Sufi sheikh, shaykh Safi-ad-din Ardabili, Safi-ad-Din Ardabili (1252–1334), founder of the Safaviya (sufi order), Safaviya sufi order. Author The ''Safvat as-safa'' was written by Ibn Bazzaz, a disciple of Safi ad-Din's son and successor, Sadr al-Dīn Mūsā, who prompted him to write the work. He probably completed it in 1358. Little else is known of his life. Content The work is divided into an introduction, 12 chapters, and a conclusion. Only two of the chapters (chapters 2 and 11) deal with the circumstances of his life. Most of the rest of the book recounts numerous episodes of the shaykh performing miraculous feats. The work also includes Shaykh Safi's commentaries on various passages of the Qur'an and hadith. The contents may be summarized as follows: *Introduction: Prophecies by the Prophet Muhammad and various holy men foretelling the coming of She ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musha'sha'iyyah
The Musha'sha' (also spelled Mosha'sha'; ) were a Shia Islam, Shi'i Arabs, Arab dynasty based in the town of Hoveyzeh in Khuzestan province, Khuzestan, ruling from 1435 to 1924. Initially starting out as a tribal confederation, they gradually transformed into a zealous Isma'ilism, Isma'ili-Shi'i dynasty. The independence of the Musha'sha' was put to an end in 1508 by the Safavid Iran, Safavid shah (king) Ismail I (), who claimed to be the only legitimate Shi'i ruler. Following this, the Musha'sha' remained compliant, typically serving as ''valis'' or governors under Iranian suzerainty for the following centuries. History The Musha'sha' were founded and led by Muhammad ibn Falah, an Iraqi-born theologian who believed himself to be the earthly representative of Ali and the Mahdi. From the middle of the 15th century to the 19th century, they came to dominate much of western Khuzestan in southwestern Iran. Beginning in 1436, Ibn Falah dawah, spread his messianic beliefs amongst the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismail I
Ismail I (; 17 July 1487 – 23 May 1524) was the founder and first shah of Safavid Iran, ruling from 1501 until his death in 1524. His reign is one of the most vital in the history of Iran, and the Safavid period is often considered the beginning of modern Iranian history.. Under Ismail, Iran was unified under native rule for the first time since the Islamic conquest of the country eight-and-a-half centuries earlier. Ismail inherited leadership of the Safavid Sufi order from his brother as a child. His predecessors had transformed the religious order into a military movement supported by the Qizilbash (mainly Turkoman Shiite groups). The Safavids took control of Azerbaijan, and in 1501 Ismail was crowned as king (''padshah''). In the following years, Ismail conquered the rest of Iran and other neighboring territories. His expansion into Eastern Anatolia brought him into conflict with the Ottoman Empire. In 1514, the Ottomans decisively defeated the Safavids at the Battle o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinomianism
Antinomianism ( [] 'against' and [] 'law') is any view which rejects laws or Legalism (theology), legalism and argues against moral, religious or social norms (), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. Christian antinomians believe that faith alone guarantees humans' eternal security in Heaven regardless of one's actions. The distinction between antinomian and other Christian takes on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion, devotion, or need. Antinomianism has been considered to teach that believers have a "license to sin" and that future sins do not require repentance. Johannes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
