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Sadhus
''Sadhu'' (, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female), also spelled ''saddhu'') is a religious ascetic, mendicant or any holy person in Hinduism and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as'' yogi'', '' sannyasi'' or ''vairagi''. Sādhu means one who practises a ' sadhana' or keenly follows a path of spiritual discipline.″Autobiography of an Yogi″, Yogananda, Paramhamsa, Jaico Publishing House, 127, Mahatma Gandhi Road, Bombay Fort Road, Bombay (Mumbai) – 400 0023 (ed.1997) p.16 Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. A sādhu's life is solely dedicated to achieving mokṣa (liberation from the cycle of death and rebirth), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such as saffron-coloured clothing in Hinduism and white or nothing in Jainism, symbolising their sannyāsa (re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadhu And A Picture Of Siva
''Sadhu'' (, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female), also spelled ''saddhu'') is a religious ascetic, mendicant or any holy person in Hinduism and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as'' yogi'', ''sannyasa, sannyasi'' or ''vairagi''. Sādhu means one who practises a 'sadhana' or keenly follows a path of spiritual discipline.″Autobiography of an Yogi″, Yogananda, Paramhamsa, Jaico Publishing House, 127, Mahatma Gandhi Road, Bombay Fort Road, Bombay (Mumbai) – 400 0023 (ed.1997) p.16 Although the vast majority of sādhus are yogi, yogīs, not all yogīs are sādhus. A sādhu's life is solely dedicated to achieving moksha, mokṣa (liberation from the cycle of death and rebirth), the fourth and final Ashrama (stage), aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such as saffron-coloured clothing in Hinduism and white or nothing in Jainism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aryika
''Aryika'', also known as ''Sadhvi'', is a female mendicant ( nun) in Jainism. History In the traditional Digambara tradition, a male human being is considered closest to the apex with the potential to achieve liberation, particularly through asceticism. Women must gain karmic merit, to be reborn as man, and only then can they achieve spiritual liberation in the Digambara sect of Jainism. This view is different from the Svetambara sect that believes that women too can achieve liberation from '' Saṃsāra'' by being mendicants and through ascetic practices. According to Svetambara Jain texts, from '' Kalpa Sūtra'' onwards, Jainism has had more ''sadhvis'' than ''sadhus'' (female than male mendicants). In Tapa Gacch of the modern era, the ratio of sadhvis to sadhus (nuns to monks) is about 3.5 to 1. This is much higher, and in contrast to the gender ratio historically observed in Buddhism and Hinduism..According to a 2009 publication by Harvey J. Sindima, Jain monastic comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dreadlocks
Dreadlocks, also known as dreads or locs, are a Hairstyle, hairstyle made of rope-like strands of matted hair. Dreadlocks can form naturally in Hair#Texture, very curly hair, or they can be created with techniques like twisting, Backcombing, backcombing, or crochet. Etymology The word ''dreadlocks'' is usually understood to come from Jamaican Creole ''dread'', "member of the Rastafari, Rastafarian movement who wears his hair in dreadlocks" (compare Nazirite), referring to their fear of God, dread or awe of God. An older name for dreadlocks was ''Wiktionary:elflock, elflocks'', from the notion that elf, elves had matted the locks in people's sleep. Other origins have been proposed. Some authors trace the term to the Mau Mau rebellion, Mau Mau, a group of whom apparently coined it from British Empire, British colonialists in 1959 as a reference to their dreadful hair. In their 2014 book ''Hair Story: Untangling the Roots of Black Hair in America'', Ayana Byrd and Lori Tharps cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nath
Natha, also called Nath (), are a Shaivism, Shaiva sub-tradition within Hinduism in India and Nepal. A medieval movement, it combined ideas from Buddhism, Shaivism, Tantra and Yoga traditions of the Indian subcontinent.Natha: Indian religious sect Encyclopedia Britannica (2007) The Naths have been a confederation of devotees who consider Shiva as their first lord or guru, with varying lists of additional gurus. Of these, the 9th or 10th century Matsyendranatha and the ideas and organization mainly developed by Gorakhnath are particularly important. Gorakhnath is considered the originator of the Nath Panth. The Nath tradition has an extensive Shaivism-related theological literature of its own, most of which is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadu Kathmandu Pashupatinath 2006 Luca Galuzzi
Sadu (; ) is a commune in Sibiu County, Transylvania, Romania, at the foothills of the Cindrel Mountains, 27 km south of the county capital Sibiu, in the Mărginimea Sibiului ethnographic area. It is composed of a single village, Sadu. In 1910 the village had 2,143 inhabitants. At the 2021 census, Sadu had a population of 2,561, of which 91.25% were Romanians. Natives The most notable people born in Sadu are: * Inocențiu Micu-Klein (1692 – 1768), Romanian Greek-Catholic Bishop * Samuil Micu-Klein (1745 – 1806), theologist, historian, philosopher, member of Transylvanian School The Transylvanian School () was a cultural and political movement which started after part of the Romanian Orthodox Church in Habsburg-ruled Transylvania accepted the leadership of the pope and became the Greek-Catholic Church (). The links with ... References Communes in Sibiu County Localities in Transylvania {{Sibiu-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharvaveda
The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the procedures for everyday life".Laurie Patton (2004), "Veda and Upanishad," in ''The Hindu World'' (Editors: Sushil Mittal and Gene Thursby), Routledge, , page 38 The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.Laurie Patton (1994), ''Authority, Anxiety, and Canon: Essays in Vedic Interpretation,'' State University of New York Press, , page 57 The language of the Atharvaveda is different from Rigvedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 Music of India#History, hymns with about 6,000 mantras, divided into 20 books.Maurice Bloomfield''The Atharvaveda'' Harvard University Press, pages 1-2 About a sixth of the Atharvaveda texts adapt verses from the Rigveda, and exce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monier Monier-Williams
Sir Monier Monier-Williams (; né Williams; 12 November 1819 – 11 April 1899) was a British scholar who was the second Boden Professor of Sanskrit at Oxford University, England. He studied, documented and taught Asian languages, especially Sanskrit, Persian and Hindustani. Early life and education Monier Williams was born in Bombay, the son of Colonel Monier Williams, surveyor-general in the Bombay presidency. His surname was "Williams" until 1887, when he added his given name to his surname to create the hyphenated "Monier-Williams". In 1822, he was sent to England to be educated at private schools at Hove, Chelsea and Finchley. He was educated at King's College School, Balliol College, Oxford (1838–40), the East India Company College (1840–41) and University College, Oxford (1841–44). He took a fourth-class honours degree in Literae Humaniores in 1844. He married Julia Grantham, daughter of Rev. Francis Joseph Faithfull, in 1848. They had six sons and one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmana
The Brahmanas (; Sanskrit: , International Alphabet of Sanskrit Transliteration, IAST: ''Brāhmaṇam'') are Vedas, Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rigveda, Rig, Samaveda, Sama, Yajurveda, Yajur, and Atharvaveda, Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Yajna, Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic period, Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier Reincarnation, rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma. In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthur Anthony Macdonell
Arthur Anthony Macdonell, FBA (11 May 1854 – 28 December 1930) was an Indian-born British linguist and Sanskrit scholar. Biography Macdonell was born at Muzaffarpur in the Tirhut region of the state of Bihar in British India, the son of Charles Alexander Macdonell, of the Indian Army. He was educated at Göttingen University, then matriculated in 1876 at Corpus Christi College, Oxford, gaining a classical exhibition and three scholarships (for German, Chinese, and the Boden Scholarship for Sanskrit). He graduated with classical honours in 1880 and was appointed Taylorian Teacher of German (language) at Oxford. In 1883 he obtained his PhD from the University of Leipzig, and then became Deputy Professor of Sanskrit at Oxford in 1888, and Boden Professor of Sanskrit in 1899 (a post that carried with it a fellowship of Balliol College, Oxford). Macdonell edited various Sanskrit texts, wrote a grammar, compiled a dictionary, and published a Vedic grammar, a Vedic Reader, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
