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Brahmana
The Brahmanas (; Sanskrit: , International Alphabet of Sanskrit Transliteration, IAST: ''Brāhmaṇam'') are Vedas, Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rigveda, Rig, Samaveda, Sama, Yajurveda, Yajur, and Atharvaveda, Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Yajna, Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic period, Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less ...
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Shatapatha Brahmana
The Shatapatha Brahmana (, , abbreviated to 'SB') is a commentary on the Yajurveda, Śukla Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas (commentaries on the Vedas), it contains detailed explanations of Historical Vedic religion, Vedic Yajna, sacrificial rituals, symbolism, and mythology. Particularly in its description of sacrificial rituals (including construction of complex fire-altars). The Shatapatha Brahmana is also considered significant in the development of Vaishnavism as the origin of several Puranas, Puranic legends and avatars of Vishnu. Notably, all of them (Matsya, Kurma, Varaha, Narasimha, and Vamana) are listed as the first five avatars in the Dashavatara (the ten principal avatars of Vishnu). There are two versions (recensions) available of this text. They are the Madhyandina Shakha, Madhyandina recension and the Kanva Shakha, Kanva recension. This article focuses exclusively ...
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Vedas
FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas ( or ; ), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest Hindu texts, scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Brahmanas (commentaries on and explanation of rituals, ceremonies and sacrifices – Yajñas), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduc ...
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Rigveda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Shakala Shakha, Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the ''Rigveda'' have been orally transmitted with precision since the 2nd millennium BCE, through Indian mathematics#Styles of memorisation, methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious till concrete evidence surfaces. Philolog ...
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Shakha
A shakha () is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school.V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.Monier-Williams, A Sanskrit-English Dictionary, p. 1062, right column. An individual follower of a particular school or recension is called a '. The term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system. A related term ', ("conduct of life" or "behavior") is also used to refer to such a Vedic school: "although the words ' and ' are sometimes used synonymously, yet ' properly applies to the sect or collection of persons united in one school, and ' to the traditional text followed, as in the phrase ', (''"he recites a particular version of the Veda"'')". The schools have different points of view, described as "difference of (Vedic) school" ('). Each school would learn a specific Vedic (one of the "four Vedas" properly so-called), a ...
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Yajurveda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies ...
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Gopatha Brahmana
The Gopatha Brahmana (', ') is the only Brahmana, a genre of the prose texts describing the Vedic rituals, associated with the Atharvaveda. The text is associated with both the ''Shaunaka'' and the ''Paippalada'' recensions of the ''Atharvaveda''. This text and the short ''Brahmana''s of the Samaveda are the latest amongst the Vedic texts belonging to this genre.Pargiter, F.E. (1972). ''Ancient Indian Historical Tradition'', Delhi: Motilal Banarsidass, p.326. The text is divided into two parts, the ''purva-bhaga'' or ''purva-brahmana'' comprising five ''prapathaka''s and the ''uttara-bhaga'' or ''uttara-brahmana'' comprising six ''prapathaka''s. Each ''prapathaka'' is further divided into ''kandika''s. The ''purva-bhaga'' comprises 135 ''kandika''s and the ''uttara-bhaga'' comprises 123 ''kandikas''. Recensions The Atharvaveda once existed in nine recensions, each with an exclusive group of adherents. The nine schools with different titles in brackets are: * Paippalāda (Paipalā ...
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Aranyaka
The ''Aranyakas'' (; ; IAST: ') are a part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice, composed in about 700 BC. They typically represent the later sections of the Vedas, and are one of many layers of Vedic texts. The other parts of the Vedas are the Samhitas (benedictions, hymns), Brahmanas (commentary), and the Upanishads (spirituality and abstract philosophy).A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, , pages 8-14 ''Aranyakas'' describe and discuss rituals from various perspectives; some include philosophical speculations. For example, the Katha Aranyaka discusses rituals connected with the ''Pravargya''. The Aitareya Aranyaka includes explanation of the ''Mahavrata'' ritual from ritualisitic to symbolic meta-ritualistic points of view. ''Aranyakas'', however, neither are homogeneous in content nor in structure. ''Aranyakas'' are sometimes identified as ''karma-kanda'' (कर्मकाण्ड), ritualist ...
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Vedic Period
The Vedic period, or the Vedic age (), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (–900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain BCE. The Vedas are liturgical texts which formed the basis of the influential Brahmanical ideology, which developed in the Kuru Kingdom, a tribal union of several Indo-Aryan tribes. The Vedas contain details of life during this period that have been interpreted to be historical and constitute the primary sources for understanding the period. These documents, alongside the corresponding archaeological record, allow for the evolution of the Indo-Aryan and Vedic culture to be traced and inferred. The Vedas were composed and orally transmitted with precision by speakers of an Old Indo-Aryan language who had migrated into ...
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Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ...
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Atharvaveda
The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the procedures for everyday life".Laurie Patton (2004), "Veda and Upanishad," in ''The Hindu World'' (Editors: Sushil Mittal and Gene Thursby), Routledge, , page 38 The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.Laurie Patton (1994), ''Authority, Anxiety, and Canon: Essays in Vedic Interpretation,'' State University of New York Press, , page 57 The language of the Atharvaveda is different from Rigvedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 Music of India#History, hymns with about 6,000 mantras, divided into 20 books.Maurice Bloomfield''The Atharvaveda'' Harvard University Press, pages 1-2 About a sixth of the Atharvaveda texts adapt verses from the Rigveda, and exce ...
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Samaveda
The ''Samaveda'' (, , from '' सामन्'', "song" and ''वेद'', "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and is one of the sacred scriptures in Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the ''Samaveda'' have survived, and variant manuscripts of the Veda have been found in various parts of India. While its earliest parts are believed to date from as early as the Rigvedic period, the existing samhita text dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. 1200 and 1000 BCE or "slightly rather later," roughly contemporary with the Atharvaveda and the Yajurveda. Along with the Samhita layer of text, the ''Samaveda'' includes Brahmana texts, and a final layer of the text that covers philosophical speculations (Upanishads). These layers of the compilation date from the post-Rigvedic Man ...
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Yajna
In Hinduism, ''Yajna'' or ''Yagna'' (, Help:IPA/Sanskrit, [jɐd͡ʒɲə], ) also known as Hawan, is a ritual done in front of a sacred fire, often with mantras. Yajna has been a Vedas, Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to the ''Jnana-kanda'' (knowledge) portion found in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic initiations may also include Vedic Yajna rites, or alternatively be based on Āgama (Hinduism), A ...
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