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Sabellianism
In Christian theology, Sabellianism is the belief that there is only one Person ('hypostasis' in the Greek language of the fourth century Arian Controversy) in the Godhead. For example, Hanson defines Sabellianism as the "refusal to acknowledge the distinct existence of the Persons" and "Eustathius was condemned for Sabellianism. His insistence that there is only one distinct reality ''(hypostasis)'' in the Godhead, and his confusion about distinguishing Father, Son and Holy Spirit laid him open to such a charge." Condemned as heresy, Sabellianism has been rejected by the majority of Christian churches. Monarchianism Sabellianism appeared for the first time in the second century in the form of Monarchianism. While "this movement called themselves 'Monarchians', the Greek Fathers called them 'Sabellians', as Sabellius was the person who has put this doctrine in its philosophical form." Monarchianism opposed the Logos-theology. As from the late second century, non-Jewish Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellius
Sabellius (fl. ca. 215) was a third-century priest and theologian who most likely taught in Rome, but may have been a North African from Libya. Basil and others call him a Libyan from Pentapolis, but this seems to rest on the fact that Pentapolis was a place where the teachings of Sabellius thrived, according to Dionysius of Alexandria, c. 260. What is known of Sabellius is drawn mostly from the polemical writings of his opponents. History The ''Catholic Encyclopedia'' writes: It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents, but it cannot be proved that Cleomenes was not a follower of the heretical Noetus, and that Sabellius did not issue from his school; further, it is not obvious that Tertullian would attack Callistus under a nickname. Sabellius' opposition to the idea of the Trinity led to his excommunication as a heretic by Callixtus in AD 220. Wace and Bunsen have both suggested that Calixtus' action ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modalistic Monarchianism
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the unipersonal oneness of God while also affirming the divinity of Jesus. As a form of Monarchianism, it stands in contrast with Dynamic Monarchianism (Adoptionism), which limits the divinity of Jesus to a moment in time when God adopted or exalted him into the Divine Nature. The term ''modalism'' was first used by Trinitarian scholar Adolf von Harnack, referencing this belief. Modalistic Monarchianism is also opposed to the theology of Trinitarianism (and Binitarianism as well). Followers of Modalistic Monarchianism consider themselves to be monotheistic in a strict sense—similar to Jews and Muslims—and they argue for no plurality of persons in the theology of God. They consider God's person to be absolutely one and assert that the person of God reveals himself to creation through different "modes" (or "manifestations"), such as the Father, Son, and the Holy Ghost, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patripassians
In Christian theology, historically patripassianism (as it is referred to in the Western church) is a version of Sabellianism in the Eastern church (and a version of modalism, modalistic monarchianism, or modal monarchism). Modalism is the belief that God the Father, Jesus Christ, and the Holy Spirit are three different ''modes'' or ''emanations'' of one monadic God, as perceived by the believer, rather than three distinct persons within the Godhead and that there are no real or substantial differences between the three, such that the identity of the Spirit or the Son is that of the Father. In the West, a version of this belief was known pejoratively as ''patripassianism'' by its critics (from Latin , "father", and , "suffering") because they alleged that the teaching required that since God the Father had become directly incarnate in Christ, the Father literally sacrificed himself on the cross. Trinitarian perspective From the standpoint of the doctrine of the Trinity, with one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinitarian
The Trinity (, from 'threefold') is the Christian doctrine concerning the nature of God, which defines one God existing in three, , consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons ('' hypostases'') sharing one essence/substance/nature ('' homoousion''). As the Fourth Lateran Council declared, it is the Father who s, the Son who is , and the Holy Spirit who proceeds. In this context, one essence/nature defines God is, while the three persons define God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father", "through the Son", and "in the Holy Spirit". This doctrine is called Trinitarianism, and its adherents are called Trinitarians, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Trinity (, from 'threefold') is the Christian doctrine concerning the nature of God, which defines one God existing in three, , consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons ('' hypostases'') sharing one essence/substance/nature ('' homoousion''). As the Fourth Lateran Council declared, it is the Father who s, the Son who is , and the Holy Spirit who proceeds. In this context, one essence/nature defines God is, while the three persons define God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father", "through the Son", and "in the Holy Spirit". This doctrine is called Trinitarianism, and its adherents are called Trinitarians, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prosopon
Prosopon is a theological term used in Christian theology as designation for the concept of a God in Christianity, divine personhood#Christianity, person. The term has a particular significance in Christian triadology (study of the Trinity), and also in Christology. In English language, the form ''prosopon'' is used mainly in Scholarly writing, scholarly works, related to theology, philosophy or history of religion, while it is also commonly translated as ''person'', both in scholarly or non-scholarly writings. The term ''prosopon'' should not be confused with the term hypostasis (religion), hypostasis, which is related to similar theological concepts, but differs in meaning. The Latin term for ''prosopon'', traditionally used in Western Christianity, and from which the English term ''person'' is derived, is ''persona.'' Overview In Ancient Greek, term ''prosopon'' originally designated one's "face" or "mask". Actors in Theatre of ancient Greece , Greek theatre-productions wore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousian
Homoousion ( ; , from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term is also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the Aristotelian term was commonly translated in Latin as (essence) or ( sub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Comma Johanneum
The Johannine Comma () is an interpolated phrase (comma) in verses of the First Epistle of John. The text (with the comma in italics and enclosed by brackets) in the King James Version of the Bible reads: In the Greek Textus Receptus (TR), the verse reads thus:ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες εν τῷ οὐρανῷ, ὁ πατήρ, ὁ λόγος, καὶ τὸ Ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἕν εἰσι.It became a touchpoint for the Christian theological debate over the doctrine of the Trinity from the early church councils to the Catholic and Protestant disputes in the early modern period. It may first be noted that the words "in heaven, the Father, the Word, and the Holy Ghost: and these three are one" (KJV) found in older translations at 1 John 5:7 are thought by some to be spurious additions to the original text. A footnote in the Jerusalem Bible, a Catholic translation, says that these words ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monarchianism
Monarchianism is a doctrine that emphasizes God as one indivisible being, at Catholic Encyclopedia, newadvent.org in direct contrast to , which defines the Godhead as three co-eternal, consubstantial, co-immanent, and equally divine hypostases. History During the[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First John
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is sometimes termed John the Evangelist, who most modern scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
