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R. Eliezer
Eliezer ben Hurcanus (or Hyrcanus) () was one of the most prominent Judean ''tannaitic'' Sages of 1st- and 2nd-century Judaism, a disciple of Rabban Yohanan ben Zakkai, Avot of Rabbi Natan 14:5 and a colleague of Gamaliel II (whose sister, Ima Shalom, he married) and Joshua ben Hananiah.''Pirkei Abot'' 2:8 He is the sixth most frequently mentioned Sage in the Mishnah. Biography Introduction to Torah Hyrcanus was a member of the Jewish priestly class, the ''kohanim''. His earlier years are known only through legend; it may be inferred that he was somewhat older when a desire to study Torah first compelled him—contrary to the wishes of his father—to desert his regular occupation and depart for Jerusalem to devote himself to his studies. In Jerusalem, he entered the academy of Rabban Yochanan ben Zakkai and for years studied diligently despite having to cope with great privations. It was said that sometimes, days elapsed during which he went without eating. Ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judea
Judea or Judaea (; ; , ; ) is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, a Hebrew name. Yehudah was a son of Jacob, who was later given the name "Israel" and whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians (the Yehud province), the Persians (the Yehud province), the Greeks (the Hasmonean Kingdom), and the Romans (the Herodian Kingdom and the Judaea province). Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than Judea of earlier periods. In the aftermath of the Bar Kokhba revolt (c. 132–136 CE), the Roman province of Judaea w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yochanan Ben Zakkai
Yohanan ben Zakkai (; 1st century CE), sometimes abbreviated as for Rabbi Yohanan ben Zakkai, was a tanna, an important Jewish sage during the late Second Temple period during the transformative post-destruction era. He was a primary contributor to the core text of Rabbinic Judaism, the Mishnah. His name is often preceded by the honorific title '' Rabban''. He is widely regarded as one of the most important Jewish figures of his time, and his escape from the Roman destruction of Jerusalem (which allowed him to continue teaching) may have been instrumental in Rabbinic Judaism's survival post-Temple. His tomb is located in Tiberias within the Maimonides burial compound. Yohanan was the first Jewish sage attributed the title of rabbi in the Mishnah. Life The Talmud reports that, in the mid-first century, he was particularly active in opposing the interpretations of Jewish law (''Halakha'') by the Sadducees and produced counter-arguments to their objections to the inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Akiva
Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leading contributor to the ''Mishnah'' and to Midrash halakha. He is referred to in Tosafot as ''Rosh la-Hakhamim'' ("Chief of the Sages"). He was executed by the Romans in the aftermath of the Bar Kokhba revolt. He has also been described as a philosopher. Biography Early years Akiva ben Joseph (written in the Babylonian Talmud and in the Jerusalem Talmud), born , was of humble parentage. According to some sources, he was descended from converts to Judaism. When Akiva married the daughter of Ben Kalba Sabuaʿ (), a wealthy citizen of Jerusalem, Akiva was an uneducated shepherd employed by him. The first name of Akiva's wife is not provided in earlier sources, but a later version of the tradition gives it as Rachel. Avot of Rabbi Natan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin (Talmud)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law Common law (also known as judicial precedent, judge-made law, or case law) is the body of law primarily developed through judicial decisions rather than statutes. Although common law may incorporate certain statutes, it is largely based on prece ... principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gittin
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject. The tractate also contains numerous historical references relating to the time of the Jewish-Roman wars-Roman war and the destruction of the Temple as well as the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) A , ghet, or ''gett'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yavne
Yavne () is a city in the Central District (Israel), Central District of Israel. In 2022, it had a population of 56,232. Modern Yavne was established in 1949. It is located near the ruins of the ancient town of Yibna (known also as Jamnia and Jabneh), later the village of Yibna, and today the archeological site of Tel Yavne. Ancient Yavne holds a special place in Jewish history because of the ancient town's contribution to Judaism's recovery and reconstitution under Tannaim, sages Yohanan ben Zakkai, ben Zakkai and Gamaliel II following the Siege of Jerusalem (70 AD), destruction of the Second Temple. This period, sometimes known as the "Yavne period", became a crucial mark in the development of Rabbinic Judaism. The city has a history of Winemaking, producing wine throughout much of antiquity, as indicated by both archeological findings and ancient sources. Name In many English translations of the Bible, Yavne was known as Jabneh . In Greek and Latin-speaking sources, it was kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Army
The Roman army () served ancient Rome and the Roman people, enduring through the Roman Kingdom (753–509 BC), the Roman Republic (509–27 BC), and the Roman Empire (27 BC–AD 1453), including the Western Roman Empire (collapsed Fall of the Western Roman Empire, AD 476/480) and the Byzantine Empire, Eastern Roman Empire (collapsed Fall of Constantinople, AD 1453). It is thus a term that broadly spans approximately 2,206 years, during which the force underwent numerous permutations in Size of the Roman army, size, Military of ancient Rome, composition, Structural history of the Roman military, organization, Roman military equipment, equipment and Strategy of the Roman military, tactics, while conserving a core of lasting traditions. Early Roman army (c. 550 – c. 300 BC) Until , there was no "national" Roman army, but a series of clan-based war-bands which only coalesced into a united force in periods of serious external threat. Around 550 BC, during the period conventiona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Jerusalem (70 CE)
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea. Led by Titus, Roman forces besieged the Jewish capital, which had become the main stronghold of the revolt. After months of fighting, they breached its defenses, destroyed the Second Temple, razed most of the city, and killed, enslaved, or displaced a large portion of its population. The fall of Jerusalem marked the effective end of the Jewish revolt and had far-reaching political, religious, and cultural consequences. In the winter of 69/70 CE, following a pause caused by the Roman succession war, the campaign in Judaea resumed as Titus led at least 48,000 troops—including four legions and auxiliary forces—back into the province. By spring, this army had encircled Jerusalem, whose population had surged with refugees and Passover pilgrims. Inside the city, rival factions led by John of Gischala, Simon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirke De-Rabbi Eliezer
Pirkei de-Rabbi Eliezer (, 'Chapters of Rabbi Eliezer'; abbreviated , 'PRE') is an aggadic-midrashic work of Torah exegesis and retellings of biblical stories. Traditionally, the work is attributed to the tanna Eliezer ben Hurcanus and his school. Modern research suggests that the text is pseudepigraphic from the Geonic period of the eighth century, written in or near the Land of Israel. First chapters and attribution to Eliezer Medieval scholarly texts also referred to ''Pirkei De-Rabbi Eliezer'' as ''Pirkei DeRabbi Eliezer HaGadol'' and as '' Baraita DeRabbi Eliezer''. Whereas medieval scholars attributed the work to the Tanna Eliezer ben Hyrcanus, Abraham Zacuto wrote, "it is well known that although it is attributed to Rabbi Eliezer, it was written by later generations". Subsequently, research by Leopold Zunz claims that ''Pirkei DeRabbi Eliezer'' is an pseudepigraphic work. The first two chapters of the work are dedicated to the story of Eliezer ben Hyrcanus's approach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkah (Talmud)
Sukkah (, ''hut'') is a tractate of the Mishnah and Talmud. Its laws are discussed as well in the Tosefta and both the Babylonian Talmud and Jerusalem Talmud. In most editions it is the sixth volume of twelve in the Order (Mishnaic section) of Moed. Sukkah deals primarily with laws relating to the Jewish holiday of Sukkot. It has five chapters. Mishnah Mishnah Sukkah contains five chapters. Included in its scope are the Sukkah, or hut, which is lived in during Sukkot, the laws concerning each of the four species of vegetation which are waved during prayers over the holiday, and Simchat Beit HaShoeivah, the Celebration of the Water-Drawing (, ), which took place at the Temple in Jerusalem on the nights of Sukkot. *Chapter one begins with a discussion in the first mishnah of the maximum and minimum height of a Sukkah, the required number of walls to make it kosher, and the amount of shade required in relation to sunlight. Other mishnayot (mishnayot 2-11) in chapter one discus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
