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Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ...
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Modern Attempts To Revive The Sanhedrin
Modern attempts to revive the Sanhedrin refer to the efforts from 1538 to the present aimed at renewing the Sanhedrin, which was the high court and legislative authority for Jews before it was dissolved by Roman Emperor Constantius II in 358. Although 358 was the year of the proclamation, no documentation exists regarding when the Sanhedrin actually dissolved. Modern attempts to revive the Sanhedrin rely on the opinion of Maimonides (1135–1204), who proposed a mechanism by which '' semikhah'' and the Sanhedrin could be reestablished. Several attempts have been made to implement Maimonides's recommendations. In 1538, Rabbi Jacob Berab of Safed attempted to restore the traditional form of ''semikhah'' and ordained several other rabbis, including Yosef Karo. However, this attempt was controversial, and the chain of ordination died out after several generations. Several later attempts have been made, including one attempt in 2004, which established a full Sanhedrin of over 70 m ...
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Grand Sanhedrin
The Grand Sanhedrin was a Jewish high court convened in Europe by French Emperor Napoleon I to give legal sanction to the principles expressed by an assembly of Jewish notables in answer to the twelve questions submitted to it by the government. The name was chosen to imply that the Grand Sanhedrin had the authority of the original Sanhedrin that had been the main legislative and judicial body of the Jewish people in classical antiquity and late antiquity. Assembly of Notables An assembly of Jewish notables (sometimes Assembly of Notables or Council of Notables) was summoned in April 1806 by the emperor to consider a set of 12 questions. The assembly was created in response to Napoleon's concerns about usury. Napoleon convened the assembly to endorse and legitimise his goals of assimilating the Jews into French society. Napoleon instructed the prefects to select prominent rabbis and lay people, including representatives from the old provinces of France, the Left Bank of the Rhi ...
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Synedrion
A synedrion or synhedrion ( Greek: συνέδριον, "sitting together", hence " assembly" or "council"; , ''sanhedrin'') is an assembly that holds formal sessions. The Latinized form is synedrium. Depending on the widely varied constitutions, it applied to diverse representative or judiciary organs of Greek and Hellenistic city-states and treaty organisations. Synedria in Greek states Macedonia The supreme body of Alexander the Great's empire was also called "Synedrion". The Council was a small group formed among some of the most eminent Macedonians, chosen by the king to assist him in the government of the kingdom. As such it was not a representative assembly, but notwithstanding that, on certain occasions, it could be expanded with the admission of representatives of the cities and of the civic corps of the kingdom. The Council primarily exerted a probouleutic function with respect to the Assembly: it prepared and proposed the decisions which the Assembly would have dis ...
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Nasi (Hebrew Title)
Nasi () is a title meaning "prince" in Biblical Hebrew, "Prince Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew. Certain great figures from Jewish history have the title, including Judah ha-Nasi,Harry Gersh, ''The Sacred Books of the Jews'', 1968, Stein and Day, New York, p. 104 who was the chief redactor of the Mishnah as well as nasi of the Sanhedrin. In Modern Hebrew, its meaning has changed to " president". Usage Genesis and ancient Israel The noun nasi (including its grammatical variations) occurs 132 times in the Masoretic Text of the Hebrew Bible and is usually translated "prince", or occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis ( Lech-Lecha, ), and the second use (in Chayei Sarah ), is the Hittites recognising Abraham as "a godly prince" ( '). In the Book of Leviticus ( Vayikra, ), in the rites of sacrifices for leaders who err, there is the special offering made ...
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Bar Kokhba Revolt
The Bar Kokhba revolt (132–136 AD) was a major uprising by the Jews of Judaea (Roman province), Judaea against the Roman Empire, marking the final and most devastating of the Jewish–Roman wars. Led by Simon bar Kokhba, the rebels succeeded in establishing an independent Jewish state that lasted for several years. The revolt was ultimately crushed by the Romans, resulting in the near-depopulation of Judea through large-scale killings, mass enslavement, and the displacement of many Jews from the region. Resentment toward Roman rule in Judaea and nationalistic aspirations remained high following the destruction of Jerusalem during the First Jewish–Roman War, First Jewish Revolt in 70 AD. The immediate triggers of the Bar Kokhba revolt included Emperor Hadrian's decision to build ''Aelia Capitolina''—a Colonia (Roman), Roman colony dedicated to Jupiter (god), Jupiter—on the ruins of Jerusalem, extinguishing hopes for the Temple's reconstruction, as well as a possible ban o ...
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Hall Of Hewn Stones
The Hall of Hewn Stones (), also known as the Chamber of Hewn Stone, was the meeting place, or council-chamber, of the Sanhedrin during the Second Temple period (6th century BCE – 1st century CE). The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The chamber is said to have resembled a basilica in appearance, having two entrances: one in the east and one in the west. Buildings in the temple complex used for ritual purposes.had to be constructed of unhewn stones. (The Torah prohibits the use of hewn stones or those touched by iron for the altar per Ex 20:22, Deut 27:6. Various reasons have been given for the prohibition, among them: the purpose of the Temple is peace, while iron implements are used in war; the Temple lengthens human life while iron shortens it; the hewing of stones is an invitation to carving images in them, violating ...
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Hebrew Calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrzeits'' and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar. Like other lunisolar calendars, the Hebrew calendar consists of months of 29 or 30 days which begin and end at approximately the time of the new moon. As 12 such months comprise a total of just 354 days, an extra lunar month is added every 2 or 3 years so that the long-term average year length closely approximates the actual length of the solar year. Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation ...
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Rabbinic Judaism
Rabbinic Judaism (), also called Rabbinism, Rabbinicism, Rabbanite Judaism, or Talmudic Judaism, is rooted in the many forms of Judaism that coexisted and together formed Second Temple Judaism in the land of Israel, giving birth to classical rabbinic Judaism, which flourished from the 1st century CE to the final redaction of the Babylonian Talmud in c. 600. Mainly developing after the destruction of the Jerusalem Temple (70 CE), it eventually became the normative form of Judaism. Rabbinic Judaism has been an orthodox form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. It has its roots in the Pharisaic school of Second Temple Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah explains the Written Torah, and it was the rabbis claimed that it was them who possessed this memorized and orally transmitte ...
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Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. They include religious, cultural and national elements, derived from four sources: '' mitzvot'' ("biblical commandments"), rabbinic mandates, the history of Judaism, and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. Each holiday can only occur on certain days of the week, four for most, but five for holidays in ...
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Middle Aramaic
Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rubin , first2=Aaron D. , author-link2=Aaron D. Rubin , date=2011 , editor-last=Weninger , editor-first=Stefan , title=The Semitic Languages: An International Handbook , publishe ...
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Av Beit Din
The ''av beit din'' (), abbreviated ( ''avad''), was the second-highest-ranking member of the Sanhedrin during the Second Temple period and served as an assistant to the nasi. The av beit din was known as the "Master of the Court;" he was considered the most learned and important of these seventy members. Menahem the Essene served as av beit din in the 1st century BCE before abdicating to "serve the King" in 20 BCE. The House of Shammai attained complete ascendency over the Sanhedrin from 9 CE until Gamaliel became nasi in 30 CE. The post of av beit din was eventually filled since the Babylonian Talmud states that Joshua ben Hananiah was the av beit din in Baba Kamma 74b and Nathan the Babylonian was av beit din in Horayot 13b in the Babylonian Talmud. The Jerusalem Talmud tells the story of how Gamaliel II was deposed and Eleazar ben Azariah replaced him as Nasi. After Gamaliel was reinstated, Eleazar ben Azariah was made av beit din. The parallel story in the Babylonian Ta ...
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