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Nayanars
The Nayanars (or Nayanmars; , and later 'teachers of Shiva') were a group of 63 Tamils, Tamil Hindu saints living during the 6th to 8th centuries CE who were devoted to the Hindu god Shiva. Along with the Alvars, their contemporaries who were devoted to Vishnu, they influenced the Bhakti movement in Middle kingdoms of India#The Deccan plateau and South, early medieval South India. The names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the ''Tirumurai'' collection, and would include Sundarar himself and Sundarar's parents. The Nalvar () are the three foremost Nayanars Appar, Sundarar, Sambandar along with Manikkavasagar, Manikkavacakar. History The list of the Nayanars was initially compiled by Sundarar (Sundararmurthi). In his poem ''Tiruthonda Thogai'' he sings, in eleven verses, the names of the Nayanar saints up to Karaikkal Ammaiyar, and refers to himself as "the servant of ser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sambandar
Sambandar (Tamil language, Tamil: சம்பந்தர், Romanization, romanized: ''Campantar''), also referred to as Thirugnana Sambandar (Tamil language, Tamil: திருஞானசம்பந்தர், Romanization, romanized: ''Tiruñāṉacampantar''), was a Shaivism, Shaiva poet-saint of Tamil Nadu who lived sometime in the 7th century CE. According to the Tamil Shaiva tradition, he composed an of 16,000 hymns in complex meters, of which 383 (384) hymns with 4,181 stanzas have survived. These narrate an intense loving devotion (''bhakti'') to the Hindu god Shiva. Sambandar merged with the divine effulgence when he was sixteen years of age. The surviving compositions of the poet-saint are preserved in the first three volumes of the ''Tirumurai called'' Thirukkadik kaappu, and provide a part of the philosophical foundation of Shaiva Siddhanta. He is one of the most prominent of the sixty-three Nayanars, Tamil people, Tamil Shaiva Bhakti movement, bhakti saint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sundarar
Sundarar (), also referred to as Chuntarar, Chuntaramurtti, Nampi Aruran or Tampiran Tolan, was an eighth-century poet-saint of Tamil Shaiva Siddhanta tradition of Hinduism. He is among the Tevaram trio, and one of the most prominent Nayanars, the Shaiva bhakti (devotional) poets of Tamil Nadu. His hymns form the seventh volume of the ''Tirumurai called Thiruppattu'', the twelve-volume compendium of Shaiva Siddhanta. His songs are considered the most musical in ''Tirumurai'' in Tamil language. His life and his hymns in the Tevaram are broadly grouped in four stages. First, his cancelled arranged marriage through the intervention of Shiva in the form of a mad petitioner and his conversion into a Shaiva devotee. Second, his double marriage to temple dancers Paravai and Cankali with their stay together in Tiruvarur. Third, his blindness and then return of his sight. Finally, his reflections on wealth and material goods. Names Sundarar is referred to by many names. Sundarar (Cunta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirumurai
''Tirumurai'' (Tamil language, Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as ''Tevaram'' during the 12th century. During the course of time, a strong necessity was felt by scholars to compile Shaivism, Shaiva literature to accommodate other works. ''Thiruvasakam, Tiruvasakam'' and ''Tirukovayar'' by Manickavasagar are included as the eighth, nine parts are compiled as the ninth ''Tirumurai'' out of which most are unknown, and the tenth as ''Tirumandiram'' by Tirumular, the famous ''Siddhar''. The eleventh is compiled by Karaikal Ammaiyar, Cheraman Perumal and others. The contemporary Chola dynasty, Chola king was impressed by the work of Nambi and included Nambi's work in the eleventh ''Tirumurai''. Sekkilar's ''Periya Purana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti Movement
The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of Bhakti, devotion to achieve salvation. Originating in Tamilakam during 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars in Middle kingdoms of India#The Deccan plateau and South, early medieval South India, before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE. The Bhakti movement regionally developed around different God in Hinduism, Hindu gods and goddesses, and some sub-sects were Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism.Wendy Doniger (2009)"Bhakti" ''Encyclopædia Britannica'' The Bhakti movement preached using the local languages so that the message reached the masses. The movement was inspired by many poet- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Appar
Appar (), also referred to as Tirunavukkaracar () or Navukkarasar, was a seventh-century Tamil Shaiva poet-saint. Born in a peasant Shaiva family, raised as an orphan by his sister, he lived about 80 years and is generally placed sometime between 570 and 650 CE.Zvelebil 1974, p. 95 Appar composed 4,900 devotional hymns to the god Shiva, out of which 313 have survived and are now canonized as the 4th to 6th volumes of ''Tirumurai''. One of the most prominent of the sixty-three revered Nayanars, he was an older contemporary of Sambandar. His images are found and revered in Tamil Shiva temples. His characteristic iconography in temples show him carrying a farmer's small hoe – a gardening tool and weed puller. Names Appar is also known as Tirunavukkaracar (''lit.'' "King of the Tongue, Lord of Language"). His birth-name was Marulneekkiyar. He was renamed Dharmasenar while he studied and later served as the head of a Jain monastery. After he returned to Shaivism and began composi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tevaram
The ''Tevaram'' (, ), also spelled ''Thevaram'', denotes the first seven volumes of the twelve-volume collection ''Tirumurai'', a Saivism, Shaiva narrative of epic and Puranas, Puranic heroes, as well as a Hagiography, hagiographic account of early Shaiva saints set in devotional poetry. The ''Tevaram'' volumes contain the works of the three most prominent Shaiva Tamil saints of the 7th and 8th centuries: Sambandar, Appar, and Sundarar. The three saints were not only involved in portraying their personal devotion to Shiva, but also engaged a community of believers through their songs. Their work is an important source for understanding the Shaiva Bhakti movement in the Middle kingdoms of India#The Deccan plateau and South, early medieval South India. In the 10th century, during the reign of Rajaraja I of the Chola dynasty, these saints' hymns were collected and arranged by Nambiyandar Nambi. Starting with the ''Tevaram'' along with the rest of ''Tirumurai'' and ending with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Periya Puranam
The ''Periya Purāṇam'' (Tamil: பெரிய புராணம்), that is, the ''great purana'' or epic, sometimes called ''Tiruttontarpuranam'' ("Tiru-Thondar-Puranam", the Purana of the Holy Devotees), is a Tamil poetic account depicting the lives of the sixty-three Nayanars, the canonical poets of Tamil Shaivism. It was compiled during the 12th century by Sekkilar. The ''Periya Puranam'' is part of the corpus of Shaiva canonical works. Sekkilar compiled and wrote the ''Periya Puranam'' or the ''Great Purana'' in Tamil about the life stories of the sixty-three Shaiva Nayanars, poets of the deity Shiva who composed the liturgical poems of the Tirumurai, and was later himself canonised and the work became part of the sacred canon.A Dictionary of Indian Literature By Sujit Mukherjee. Among all the hagiographic ''Puranas'' in Tamil, Sekkilar's ''Tiruttondar Puranam'' or ''Periyapuranam'', composed during the rule of Kulottunga II (1133–1150 CE) stands ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirumular
Tirumular, also known as Suntaranāthar, was a Tamil people, Tamil Shaivite mystic and writer, considered one of the sixty-three poet-saints called the Nayanars, and is listed among a group of 18 sages called the Siddhars. His magnum opus, the ''Tirumantiram'', consisting of over 3000 verses, forms a part of the key text of the Tamil Shaiva Siddhanta compilation called the ''Tirumurai''. Chronology The dates of Tirumular's life are controversial, and because his work makes reference to so many currents of religious thought, the dates that different scholars assign are often appealed to for anchoring the relative chronology of other literature in Tamil and Sanskrit. Verse 74 of the ''Tirumantiram'' makes the claim that Tirumular lived for 7 ''yuga''s (ages) before composing the ''Tirumantiram''.''Tirumantiram A Tamil scriptural Classic. By Tirumular. Tamil Text with English Translation and Notes'', B. Natarajan. Madras, Sri Ramakrishna Math, 1991, p.12. Some are therefore inc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirumandiram
The ''Tirumantiram'' () or ''Thirumantiram'' is a Tamil poetic work, written either in the 2nd century BCE and 4th century CE by Tirumular. It is the tenth of the twelve volumes of the ''Tirumurai'', the key texts of Shaiva Siddhanta and the first known Tamil work to use the term. The ''Tirumantiram'' is the earliest known exposition of the Shaiva Agamas in Tamil. It consists of over three thousand verses dealing with various aspects of spirituality, ethics and praise of Shiva. But it is more spiritual than religious and one can see the difference between Vedanta and Siddhanta from Tirumular's interpretation of the Mahavakyas.''The Encyclopaedia Of Indian Literature'' (Volume Two) (Devraj To Jyoti), Volume 2, page 1625''Saivism in Philosophical Perspective'', page 31 According to historian Venkatraman, the work covers almost every feature of the siddhar of the Tamils. According to another historian, Madhavan, the work stresses on the fundamentals of Siddha medicine and its he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karaikkal Ammaiyar
Karaikal Ammaiyar (born Punītavatī), meaning ''"The Revered Mother of Karaikal"'', is one of the three women amongst the 63 Nayanmars and one of the greatest figures of early Tamil literature. She was born in Karaikal, South India, and probably lived during the 5th century CE. She was a devotee of Shiva. Early life Karaikal was a maritime trading city in Chola Nadu. Ammaiyar, whose original name was Punitavati, was born to Dhanadattan in a merchant community known as Chettiar, popular tradition linking it with the Nattukottai Nagarathar community (also known as Nattukottai Chettiar). She was married to Paramadattan, a wealthy merchant from Nagapattinam. Mangani festival in Karaikal is an annual event celebrated in honor of Karaikal Ammaiyar Works She was the first known one whom used the Andādi concept of literature, ( Arpudath Tiruvandaathi). She also wrote Tiruvaalangaadu Tiruppadhigam and Tiruvirattai Manimaalai which symbolises the devotion towards lor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sekkizhar
Sēkkilān Mādēvadigal Rāmadēva (12th century CE), known popularly by his family name as Sekkizhar, was a saint and a contemporary of Kulottunga Chola II. He compiled and wrote the ''Periya Puranam'' (Great Story or Narrative) in 4253 verses, recounting the life stories of the sixty-three Shaiva Nayanars, the devotees of Shiva. Sekkilhar himself was later canonised and his work, the Periyapuranam became the twelfth and final book of the sacred Saiva canon. Life Sekkilhar was born as Arulmozhithevan, meaning ''the one of the divine language''. He was a native of Kundrathur village (a suburb of the present-day Chennai), a sub-division of Puliyur-kottam in Thondaimandalam. He born in a Tamil vellalar family. Sekkilhar was a child of precocious genius and having noticed this, king Anapaya, that is Kulothunga Chola II appointed him as his Prime Minister on account of his talents. His life is celebrated by Umapati Sivacharya in his fourteenth century work (1313 CE) called Sek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
