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Mímir
Mímir or Mim is a figure in Norse mythology, renowned for his knowledge and wisdom, who is beheaded during the Æsir–Vanir War. Afterward, the god Odin carries around Mímir's head and it recites secret knowledge and counsel to him. Mímir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the '' Prose Edda'', written in the 13th century by Snorri Sturluson of Iceland, and in euhemerized form as one of the Æsir in ''Heimskringla'', also written by Snorri Sturluson in the 13th century. Mímir's name appears in the names of the well Mímisbrunnr, and the names Mímameiðr and Hoddmímis holt, which scholars generally consider to be names for Yggdrasil. Scholars have proposed that Bestla may be Mímir's sister, and therefore Mímir would be Odin's maternal uncle. Etymology The proper names ''Mímir'' and ''Mim'' present difficulties for historical linguists. However, the most generally accepted etymology among philologists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yggdrasil
Yggdrasil (from Old Norse ), in Norse cosmology, is an immense and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the '' Poetic Edda'' compiled in the 13th century from earlier traditional sources, and in the '' Prose Edda'' compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies, called things. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, an unnamed eagle, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. Scholars generally consider '' Hoddmímis holt'', '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir–Vanir War
In Norse mythology, the Æsir–Vanir War was a conflict between two groups of deities that ultimately resulted in the unification of the Æsir and the Vanir into a single pantheon. The war is an important event in Norse mythology, and the implications for the potential historicity surrounding accounts of the war are a matter of scholarly debate and discourse. Fragmented information about the war appears in surviving sources, including ''Völuspá'', a poem collected in the ''Poetic Edda'' in the 13th century from earlier traditional sources; in the book ''Skáldskaparmál'' in the ''Prose Edda'', written or compiled in the 13th century by Snorri Sturluson; and in euhemerized form in the ''Ynglinga saga'' from ''Heimskringla'', also often considered to have been written by Snorri Sturluson in the 13th century. Attestations ''Poetic Edda'' In two stanzas of ''Völuspá'', the war is recounted by a völva (who refers to herself here in the third person) while the god Óðinn qu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mímisbrunnr
In Norse mythology, Mímisbrunnr (Old Norse "Mímir's well"Simek (2007:216).) is a well associated with the being Mímir, located beneath the world tree Yggdrasil. Mímisbrunnr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the '' Prose Edda'', written in the 13th century by Snorri Sturluson. The well is located beneath one of three roots of the world tree Yggdrasil, a root that passes into the Jötunheimr where the primordial plane of Ginnungagap once existed. In addition, the ''Prose Edda'' relates that the water of the well contains much wisdom, and that Odin sacrificed one of his eyes to the well in exchange for a drink. In the ''Prose Edda'', Mímisbrunnr is mentioned as one of three wells existing beneath three roots of Yggdrasil, the other two being Hvergelmir, located beneath a root in Niflheim, and Urðarbrunnr. Attestations ''Poetic Edda'' In the ''Poetic Edda'' poem ''Völuspá'', a völva recounts to Odin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoddmímis Holt
In Norse mythology, Hoddmímis holt (Old Norse "Hoard-Mímir's"Simek (2007:154). holt) is a location where Líf and Lífþrasir are foretold to survive the long winters of Fimbulvetr. Hoddmímis holt is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Like the very similarly named Mímameiðr, scholars generally consider ''Hoddmímis holt'' to be another name for Yggdrasil and connect it to folklore recorded from continental Germanic folklore. Attestations In the poem ''Vafþrúðnismál'', collected in the ''Poetic Edda'', the god Odin poses a question to the jötunn Vafþrúðnir, asking who among mankind will survive when the winter Fimbulvetr occurs. Vafþrúðnir responds that they will be Líf and Lífþrasir, that the two will have hidden in the wood of Hoddmímis holt, they will consume the morning dew as food, and "from them generations will spring."Lar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mímameiðr
In Norse mythology, Mímameiðr (Old Norse " Mimi's tree"Simek (2007:216)) is a tree whose branches stretch over every land, is unharmed by fire or metal, bears fruit that assists pregnant women, and upon whose highest bough roosts the cock Víðópnir. Mímameiðr is solely attested in the Old Norse poem ''Fjölsvinnsmál''. Due to parallels between descriptions of the two, scholars generally consider ''Mímameiðr'' to be another name for the world tree Yggdrasil, along with the similarly named Hoddmímis holt, a wood within which Líf and Lífthrasir are foretold to take refuge during the events of Ragnarök. ''Mímameiðr'' is sometimes modernly anglicized as Mimameid or Mimameith.The anglicization ''Mimameid'' is used in such modern works as Lindow (2001:232), whereas ''Mimameith'' appears in Bellows (1923:242). ''Fjölsvinnsmál'' Mímameiðr is mentioned in stanzas of the eddic-meter poem ''Fjölsvinnsmál'', where the tree is described as having limbs that stretch over eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarök
In Norse mythology, (; non, Ragnarǫk) is a series of events, including a great battle, foretelling the death of numerous great figures (including the gods Odin, Thor, Týr, Freyr, Heimdallr, and Loki), natural disasters, and the submersion of the world in water. After these events, the world will rise again, cleansed and fertile, the surviving and returning gods will meet and the world will be repopulated by two human survivors. is an important event in Norse mythology and has been the subject of scholarly discourse and theory in the history of Germanic studies. The event is attested primarily in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In the ''Prose Edda'' and in a single poem in the ''Poetic Edda'', the event is referred to as (), a usage popularised by 19th-century composer Richard Wagner with the title of the last of his ''Der Ring des Nibelungen'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gjallarhorn
In Norse mythology, Gjallarhorn ( Old Norse: ; "hollering horn"Orchard (1997:57). or "the loud sounding horn"Simek (2007:110).) is a horn associated with the god Heimdallr and the wise being Mímir. The sound of Heimdallr's horn will herald the beginning of Ragnarök, the sound of which will be heard in all corners of the world. Gjallarhorn is attested in the '' Poetic Edda'', compiled in the 13th century from earlier traditional material, and the '' Prose Edda'', written in the 13th century by Snorri Sturluson. Attestations Gjallarhorn is attested once by name in the '' Poetic Edda'' while it receives three mentions in the '' Prose Edda'': ''Prose Edda'' In the ''Prose Edda'', Gjallarhorn is mentioned three times, all mentions occurring in '' Gylfaginning''. In chapter 15, the enthroned figure Just-As-High tells the disguised Gangleri about the cosmological tree Yggdrasil. Just-As-High says that one of the three roots of Yggdrasil reaches to the well Mímisbrunnr, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunheimr
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr ; often anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands in Nordic mythology inhabited by the jötnar. are typically, but not exclusively, presented in Eddic sources as prosperous lands located to the north and are commonly separated from the lands inhabited by gods and humans by barriers that cannot be traversed by usual means. Etymology non, Jǫtunheimr is a compound word formed from non, ' jǫtunn' and , meaning a 'home' or 'world'. When attested in Eddic sources, the word is typically found in its plural form, ('-lands'). Attestations Poetic Edda are mentioned in three poems of the Poetic Edda. In the beginning of Völuspá, the coming of three women out of marks the end of the Age of Gold for the gods. Towards the end of the poem, in the section describing the onset of Ragnarök, they are mentioned as follows: In the prose prologue Skírnismál, while sitting on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bestla
Bestla (Old Norse: ) is a jötunn in Norse mythology, and the mother of the gods Odin, Vili and Vé (by way of Borr). She is also the sister of an unnamed man who assisted Odin, and the daughter (or granddaughter depending on the source) of the jötunn Bölþorn. Odin is frequently called "Bestla's son" in both skaldic verses and the Poetic Edda. Bestla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Scholars have commented on the obscurity of the figure's name and have proposed various theories to explain the role and origin of the giantess. Name The meaning of the Old Norse name ''Bestla'' remains uncertain. Scholars have proposed potential meanings such as 'wife', or 'bark, bast'. It might stem from ''*Bastilōn'' (perhaps a yew goddess, originally a 'bast-donor'), or from ''*Banstillōn'' (via an intermediate form ''*Böstla''), rela ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdallr
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of Ragn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gothic Language
Gothic is an extinct Extinction is the termination of a kind of organism or of a group of kinds (taxon), usually a species. The moment of extinction is generally considered to be the death of the last individual of the species, although the capacity to breed and ... East Germanic language that was spoken by the Goths. It is known primarily from the '' Codex Argenteus'', a 6th-century copy of a 4th-century Bible translation, and is the only East Germanic language with a sizeable text corpus. All others, including Burgundian language (Germanic), Burgundian and Vandalic language, Vandalic, are known, if at all, only from proper names that survived in historical accounts, and from loanwords in other languages such as Portuguese language, Portuguese, Spanish language, Spanish, and French language, French. As a Germanic language, Gothic is a part of the Indo-European languages, Indo-European language family. It is the earliest Germanic language that is attested in any siza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
