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Æsir–Vanir War
In Norse mythology, the Æsir–Vanir War was a conflict between two groups of deities that ultimately resulted in the unification of the Æsir and the Vanir into a single Pantheon (religion), pantheon. The war is an important event in Norse mythology, and the implications for the potential historicity surrounding accounts of the war are a matter of scholarly debate and discourse. Fragmented information about the war appears in surviving sources, including ''Völuspá'', a poem collected in the ''Poetic Edda'' in the 13th century from earlier traditional sources; in the book ''Skáldskaparmál'' in the ''Prose Edda'', written or compiled in the 13th century by Snorri Sturluson; and in euhemerized form in the ''Ynglinga saga'' from ''Heimskringla'', also often considered to have been written by Snorri Sturluson in the 13th century. Attestations ''Poetic Edda'' In two stanzas of ''Völuspá'', the war is recounted by a völva (who refers to herself here in the third person) while ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Óðinn
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like ''Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wider so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oden Vid Mims Lik
is a type of nabemono (Japanese one-pot dishes) consisting of several ingredients such as boiled eggs, daikon or konjac, and processed fishcakes stewed in a light, soy-flavored dashi broth. Oden was originally what is now commonly called ' or simply ''dengaku''; konjac (''konnyaku'') or tofu was boiled and eaten with miso. Later, instead of using miso, ingredients were cooked in dashi, and oden became popular. Ingredients vary according to region and between each household. Karashi is often used as a condiment. Oden is often sold from food carts, though some izakayas and several convenience store chains also serve it, and dedicated oden restaurants exist. Many different varieties are sold, with single-ingredient dishes sometimes as cheap as 100 yen. While it is usually considered a winter food, some carts and restaurants offer oden year-round. Many of these restaurants keep their broth as a master stock, replenishing it as it simmers to let the flavor deepen and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mead Of Poetry
In Norse mythology, the Poetic Mead or Mead of Poetry, also known as Mead of Suttungr, is a mythical beverage that whoever "drinks becomes a skald or scholar" able to recite any information and solve any question. This myth was reported by Snorri Sturluson in Skáldskaparmál. The drink is a vivid metaphor for poetic inspiration, often associated with Odin the god of 'possession' via berserker rage or poetic inspiration. Plot Creation of the mead of poetry and murder of Kvasir After the Æsir-Vanir War, the List of Norse gods, gods sealed the truce they had just concluded by spitting in a Barrel, vat. To keep a symbol of this truce, they created from their spittle a man named Kvasir. He was so wise that there were no questions he could not answer. He travelled around the world to give knowledge to mankind. One day, he visited the Dwarf (folklore), dwarfs Fjalar and Galar. They killed him and poured his blood into two vats and a pot called Óðrerir, Boðn, Són, and Óðrerir. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kvasir
In Norse mythology, Kvasir (Old Norse: ) was a being born of the saliva of the Æsir and the Vanir, two groups of gods. Extremely wise, Kvasir traveled far and wide, teaching and spreading knowledge. This continued until the dwarfs Fjalar and Galar killed Kvasir and drained him of his blood. The two mixed his blood with honey, thus creating the Mead of Poetry, a mead which imbued the drinker with skaldship and wisdom, and the spread of which eventually resulted in the introduction of poetry to mankind. Kvasir is attested in the ''Prose Edda'' and '' Heimskringla'', both written by Snorri Sturluson in the 13th century, and in the poetry of skalds. According to the ''Prose Edda'', Kvasir was instrumental in the capture and binding of Loki, and an euhemerized account of the god appears in ''Heimskringla'', where he is attested as the wisest among the Vanir. Scholars have connected Kvasir to methods of beverage production and peacemaking practices among ancient peoples. Attestatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bragi
Bragi (Old Norse) is the skaldic god of poetry in Norse mythology. Etymology The theonym Bragi probably stems from the masculine noun ''bragr'', which can be translated in Old Norse as 'poetry' (cf. Icelandic ''bragur'' 'poem, melody, wise') or as 'the first, noblest' (cf. poetic Old Norse ''bragnar'' 'chiefs, men', ''bragningr'' 'king'). It is unclear whether the theonym semantically derives from the first meaning or the second. A connection has been also suggested with the Old Norse '' bragarfull'', the cup drunk in solemn occasions with the taking of vows. The word is usually taken to semantically derive from the second meaning of ''bragr'' ('first one, noblest'). A relation with the Old English term ''brego'' ('lord, prince') remains uncertain. ''Bragi'' regularly appears as a personal name in Old Norse and Old Swedish sources, which according to linguist Jan de Vries might indicate the secondary character of the god's name. Attestations Snorri Sturluson writes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C., on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained an A.B., ''magna cum laude'', in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972–1974), Assistant Professor (1974–1977), Associate Professor (1977–1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Ado ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ursula Dronke
Ursula Miriam Dronke (née Brown, 3 November 1920 – 8 March 2012Heather O'Donoghue"Ursula Dronke obituary: Inspirational teacher of Old Norse literature specialising in the sagas and poetry of medieval Iceland" ''The Guardian'' 25 March 2012.) was an English medievalist and former Vigfússon Reader in Old Norse at the University of Oxford and an Emeritus Fellow of Linacre College. She also taught at the University of Munich and in the Faculty of Modern and Medieval Languages at Cambridge University. Biography Born in Sunderland and raised in Newcastle upon Tyne, where her father was a lecturer at Newcastle University, Ursula Brown attended Newcastle Church High School as a girl and began her academic studies as an undergraduate at the University of Tours in 1939, returning to England and enrolling in Somerville College, University of Oxford, after the outbreak of war. She then worked for the Board of Trade until 1946, when she returned to Somerville as a graduate studen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribute
A tribute (; from Latin ''tributum'', "contribution") is wealth, often in kind, that a party gives to another as a sign of submission, allegiance or respect. Various ancient states exacted tribute from the rulers of lands which the state conquered. In the case of alliances, lesser parties may pay tribute to more powerful parties as a sign of allegiance. Tributes are different from taxes, as they are not collected in the same regularly routine manner that taxes are. Further, with tributes, a recognition of political submission by the payer to the payee is uniquely required. Overview The Aztec Empire is another example, as it received tribute from the various city-states and provinces that it conquered. Ancient China received tribute from various states such as Japan, Korea, Vietnam, Cambodia, Borneo, Indonesia, Sri Lanka, Nepal, Myanmar and Central Asia. Aztec Empire Tributes as a form of government The Aztecs used tributes as a means for maintaining control over con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trance
Trance is a state of semi-consciousness in which a person is not self-aware and is either altogether unresponsive to external stimuli (but nevertheless capable of pursuing and realizing an aim) or is selectively responsive in following the directions of the person (if any) who has induced the trance. Trance states may occur involuntarily and unbidden. The term ''trance'' may be associated with hypnosis, meditation, magic, flow, prayer, psychedelic drugs, and altered states of consciousness. Etymology Trance in its modern meaning comes from an earlier meaning of "a dazed, half-conscious or insensible condition or state of fear", via the Old French ''transe'' "fear of evil", from the -4; we might wonder whether there's a point at which it's appropriate to talk of the beginnings of French, that is, when it wa ... ''transe'' "fear of evil", from the Latin ''transīre'' "to cross", "pass over". Working models Wier, in his 1995 book, ''Trance: from magic to technology'', de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seiðr
In Old Norse, (sometimes anglicized as ''seidhr'', ''seidh'', ''seidr'', ''seithr'', ''seith'', or ''seid'') was a type of Magic (paranormal), magic which was practiced in Vikings, Norse society during the Iron Age Scandinavia, Late Scandinavian Iron Age. The practice of is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and its practice gradually declined after the Christianization of Scandinavia. Accounts of later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeology, archaeologists. Various scholars have debated the nature of , some of them have argued that it was shamanism, shamanic in context, involving visionary journeys by its practitioners. practitioners were of both sexes, with sorceresses being variously known as , and . There were also accounts of male practitioners, who were known as (or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heiðr
Heiðr (also rendered Heid, Hed, Heith, Hetha etc, from the Old Norse adjective meaning "bright" or the noun meaning "honour") is a Norse female personal name. Several individuals by the name appear in Norse mythology and history. A seeress A seeress and witch (''völva'') named Heiðr is mentioned in one stanza of ''Völuspá'', related to the story of the Æsir-Vanir war: :Heith they named her :who sought their home, :The wide-seeing witch, :in magic wise; :Minds she bewitched :that were moved by her magic, :To evil women :a joy she was. : ::—''Völuspá'' (22)Bellows’ translation The general assumption is that here, "Heiðr" is an alternate name for the witch Gullveig, mentioned in the previous stanza, who, in turn, is often thought to be a hypostasis of Freyja. But it is sometimes argued that the ''völva'' who recites the poem refers to herself. Heiðr is also a seeress in several works such as ''Landnámabók'' ( S 179 / H 45), '' Hrólfs saga kraka'' (3) and '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
