|
Maudgalyāyana
Maudgalyāyana (), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa (), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and ordain as monks under him. Maudgalyāyana attains enlightenment shortly after that. Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is known for his psychic powers, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śāriputra
Śāriputra (; Tibetan: ཤཱ་རིའི་བུ་, Pali: ''Sāriputta'', lit. "the son of Śāri", born Upatiṣya, Pali: ''Upatissa'') was one of the top disciples of Gautama Buddha, the Buddha. He is considered the first of the Buddha's two Śrāvaka#Foremost disciples, chief male disciples, together with Maudgalyayana, Maudgalyāyana (Pali: ''Moggallāna''). Śāriputra had a key leadership role in the ministry of the Buddha and is considered in many Buddhist schools to have been important in the development of the Buddhist ''Abhidharma''. He frequently appears in Mahayana sutras, and in some sutras, is used as a counterpoint to represent the Hinayana school of Buddhism. Historians believe Śāriputra was born in the ancient Indian kingdom of Magadha (Mahajanapada), Magadha around the 6th or 5th century BCE. Buddhist texts relate that Śāriputra and Maudgalyāyana were childhood friends who became spiritual wanderers in their youth. After having searched for spiritu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahākāśyapa
Mahākāśyapa () was one of The ten principal disciples, the principal disciples of Gautama Buddha. He is regarded in Buddhism as an arhat, enlightened disciple, being Śrāvaka#Foremost disciples, foremost in dhutanga, ascetic practice. Mahākāśyapa assumed leadership of the Sangha, monastic community following the ''Parinirvana, parinirvāṇa'' (death) of the Buddha, presiding over the First Buddhist council, First Buddhist Council. He was considered to be the first Zen lineage charts#The Indian Lineage From Shakyamuni to Bodhidharma, patriarch in a number of Early Buddhist schools and continued to have an important role as patriarch in the Chan Buddhism, Chan/Zen tradition. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddhahe has been described as "both the anchorite and the friend of mankind, even of the outcast". In canon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magadha (Mahajanapada)
Magadha was a region and kingdom in ancient India, based in the eastern Ganges Plain. It was one of the sixteen Mahajanapadas during the Second Urbanization period. The region was ruled by several dynasties, which overshadowed, conquered, and incorporated the other Mahajanapadas. Magadha played an important role in the development of Jainism and Buddhism and formed the core of the Maurya Empire (ca. 320–185 BCE). Geography The territory of the Magadha kingdom proper before its expansion was bounded to the north, west, and east respectively by the Gaṅgā, Son, and Campā rivers, and the eastern spurs of the Vindhya mountains formed its southern border. The territory of the initial Magadha kingdom thus corresponded to the modern-day Patna and Gaya districts of the Indian state of Bihar. The region of Greater Magadha also included neighbouring regions in the eastern Gangetic plains and had a distinct culture and belief. History Vedic period (semi-legendary) (ca. 170 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghost Festival
The Ghost Festival or Hungry Ghost Festival, also known as the Zhongyuan Festival in Taoism and the Yulanpen Festival in Buddhism, is a traditional festival held in certain East Asia, East and Southeast Asian countries. According to the Lunar calendar (a lunisolar calendar), the Ghost Festival is on the 15th night of the seventh month (14th in parts of southern China).Chow 2015 In Chinese culture, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day or (especially in Taiwan) Pudu ( zh, c=普渡, poj=Phó͘-tō͘, s=, t=, p=Pǔdù) and the seventh month is generally regarded as the Ghost Month, in which ghosts and spirits, including those of deceased ancestors, come out from the Underworld, lower realm (''diyu'' or ''preta''). Distinct from both the Qingming Festival (or Tomb Sweeping Day, in spring) and Double Ninth Festival (in autumn) in which living descendants pay homage to their deceased ancestors, during Ghost Festival, the deceased are believ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relics Of Sariputta And Moggallana
The relics of Sariputta and Moggallana refers to the cremated remains of the Buddhist disciples Śāriputra, Sariputta (Sanskrit language, Sanskrit: ''Śāriputra''; Pali: ''Sāriputta;'' Sinhala language, Sinhala:''Seriyuth සැරියුත්''); and Maudgalyayana, Moggallana (Sanskrit: ''Maudgalyāyana''; Pali: ''Moggallāna;''Sinhala'': Mugalan'' මුගලන්''). ''Sariputta and Moggallana (also called Maha Moggallana) were the two chief disciples of Gautama Buddha, the Buddha, often stylized as the right hand and left hand disciples of the Buddha respectively. The two disciples were childhood friends who ordained under the Buddha together and are said to have become enlightened as arahants. The Buddha declared them his two chief disciples, after which they assumed leadership roles in the Buddha's ministry. Both of the chief disciples died a few months before the Buddha near the ancient Indian city of Rajagaha, Rājagaha in what is now Bihar, and were cremated. Acco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pandava, Pāṇḍavas. It also contains Hindu philosophy, philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha (sage), Kacha and Devayani, the story of Rishyasringa and an Ramopakhyana, abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyasa, Vy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernst Windisch
Ernst Wilhelm Oskar Windisch (4 September 1844, Dresden30 October 1918, Leipzig) was a German classical philologist and comparative linguist who specialised in Sanskrit, Celtic and Indo-European studies. In his student days at the University of Leipzig, he became friends with Friedrich Nietzsche. One of his teachers was Friedrich Wilhelm Ritschl. In 1867 he obtained his PhD in classical philology, afterwards teaching at the '' Thomasschule'' of Leipzig (1867–1870). In the meantime, he completed his habilitation in Sanskrit and comparative linguistics at the university (1869). In 1870–71 he worked as a staff member of the India Office Library in London. Later on, he became a professor of comparative linguistics at Heidelberg University (1872) and the University of Strasbourg (1875). In 1877 he returned to his ''alma mater'' in Leipzig as a professor of Sanskrit and director of the Indo-Europeanist institute. In the academic year of 1895/96, he served as rector. Among hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
André Migot
André Migot (1892–1967) was a French doctor, traveler and writer. He served as an army medical officer in World War I, winning the Croix de Guerre. After the war he engaged in research in marine biology, and then practised as a doctor in France; in his spare time, he climbed in the Alps and Pyrenees. In 1938 he set off to India by bicycle to pursue his interest in Oriental religions. During World War II he worked as a doctor in occupied Paris. After the war he went to Indochina, whence in 1947 he made a journey alone through Eastern Tibet and China in order to research aspects of Tibetan Buddhism. During this journey he tried but failed to reach Lhasa disguised as a mendicant lama. As he could speak and write Tibetan, he was able to converse with the lamas, and was initiated into the Karma Kagyu lineage at Shangu Gompa, a lamasery outside modern-day Yushu. This journey is described in his best-known book ''Caravane vers Bouddha'', translated into English by Peter Fleming ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāsāṃghika
The Mahāsāṃghika (Brahmi script, Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha (Buddhism), Sangha", ) was a major division (nikāya) of the early Buddhist schools in India. They were one of the two original communities that emerged from the first schism of the Pre-sectarian Buddhism, original pre-sectarian Buddhist tradition (the other being the Sthavira nikāya, Sthavira nikaya). This schism is traditionally held to have occurred after the Second Buddhist council, which occurred at some point during or after the reign of Kalashoka. The Mahāsāṃghika nikāya developed into numerous sects which spread throughout History of India, ancient India. Some scholars think that the Mahāsāṃghika Vinaya (Monasticism, monastic rule) represents the oldest Buddhist monastic source, although some other scholars think that it is not the case. While the Mahāsāṃghika tradition is no longer in existence, many scholars look to the Mahāsāṃghika tradition as an ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward J
Edward is an English male name. It is derived from the Anglo-Saxon name ''Ēadweard'', composed of the elements '' ēad'' "wealth, fortunate; prosperous" and '' weard'' "guardian, protector”. History The name Edward was very popular in Anglo-Saxon England, but the rule of the Norman and Plantagenet dynasties had effectively ended its use amongst the upper classes. The popularity of the name was revived when Henry III named his firstborn son, the future Edward I, as part of his efforts to promote a cult around Edward the Confessor, for whom Henry had a deep admiration. Variant forms The name has been adopted in the Iberian peninsula since the 15th century, due to Edward, King of Portugal, whose mother was English. The Spanish/Portuguese forms of the name are Eduardo and Duarte. Other variant forms include French Édouard, Italian Edoardo and Odoardo, German, Dutch, Czech and Romanian Eduard and Scandinavian Edvard. Short forms include Ed, Eddy, Eddie, Ted, Teddy a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell (Buddhism)
''Naraka'' (; zh, t=地獄／奈落, p=Dìyù/Nàiluò; ) is a term in Buddhist cosmology usually referred to in English as "hell" (or "hell realm") or "purgatory". Another term used for the concept of hell in earlier writings is ''niraya''. In Cambodia, Naraka was part of Buddhist cosmology and indeed also a Khmer word (នរក; norok) for hell. The Narakas of Buddhism are closely related to ''Diyu'', the hell in Chinese mythology. A ''naraka'' differs from the concept of hell in Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; secondly, the length of a being's stay in a ''naraka'' is not eternal, though it is usually incomprehensibly long. A being is born into ''naraka'' as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
