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Mataparīkṣottara
''Mataparīkṣottara'', also called ''Mataparīkṣottaram'', is an 1840 Sanskrit-language text by Harachandra Tarkapanchanan (IAST: Hara-candra Tarka-pañcānana) of Calcutta, British India. It is a Hindu apologist response to the Christian writer John Muir's ''Mataparīkṣā''. Authorship The author, Harachandra, was a Bengali Brahmin from Calcutta. The text suggests that he was not a scholar, but knew a little about the Bible, the history of the Christian church, the Western freethought, and contemporary science. Contents The ''Mataparīkṣottara'' consists of 137 verses in 18 pages, including a 2-page English-language preface. The Sanskrit text is divided into three untitled chapters. The text was printed in Bengali script, which limited its circulation outside Bengal. The title of the text means "An Answer to the Mataparīkṣā" (''Mata-parīkṣā-uttara'') in Sanskrit. It bears the subtitle ''An Answer to a Sketch of the Argument for Christianity and against Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Apologetics
Apologetics (from Greek ) is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers (c. 120–220) who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, ''apologetics'' is often identified with debates over religion and theology. Etymology The term ''apologetics'' derives from the Ancient Greek word (). In the Classical Greek legal system, the prosecution delivered the (), the accusation or charge, and the defendant replied with an ', the defence. The was a formal speech or explanation to reply to and rebut the charges. A famous example is Socrates' Apologia defense, as chronicled in Plato's ''Apology''. In the Koine Greek of the New Testament, the Apostle Paul employs the term ''apologia'' in his trial speech to Festus and Agrippa when he says "I make my defense" in Acts 26:2. A cognate form appears in Paul's Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mataparīkṣā
''Mata-parīkṣā'' is a Sanskrit-language text by the Christian author John Muir. It criticizes Hinduism, and portrays Christianity as the true faith. It was written in British India in 1839, and revised twice. As suggested by the title ''Mata-parīkṣā'' (Sanskrit for "An Examination of Religions"), Muir portrayed himself as an impartial judge of religions. William Hodge Mill criticized the text for discussing the Christian philosophy in isolation instead of encouraging the readers to get baptized and join the Church. Contents The book is written in form of a dialogue between a student and a teacher. The following is a synopsis of 1839 edition: # Description of God's Attributes (''Īśvara-guṇa-varṇana'') #: The student notes that various religions contradict each other, and therefore, not all of them can be true. The teacher explains that an intelligent person must analyze religions, accept the true one, and reject all others. He then describes the various attribu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British India
The provinces of India, earlier presidencies of British India and still earlier, presidency towns, were the administrative divisions of British governance in South Asia. Collectively, they have been called British India. In one form or another, they existed between 1612 and 1947, conventionally divided into three historical periods: *Between 1612 and 1757, the East India Company set up "factories" (trading posts) in several locations, mostly in coastal India, with the consent of the Mughal emperors, Maratha Empire or local rulers. Its rivals were the merchant trading companies of Portugal, Denmark, the Netherlands, and France. By the mid-18th century three ''Presidency towns'': Madras, Bombay and Calcutta, had grown in size. *During the period of Company rule in India, 1757–1858, the Company gradually acquired sovereignty over large parts of India, now called "Presidencies". However, it also increasingly came under British government oversight, in effect sharing sovereig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Paine
Thomas Paine (born Thomas Pain; – In the contemporary record as noted by Conway, Paine's birth date is given as January 29, 1736–37. Common practice was to use a dash or a slash to separate the old-style year from the new-style year. In the old calendar, the new year began on March 25, not January 1. Paine's birth date, therefore, would have been before New Year, 1737. In the new style, his birth date advances by eleven days and his year increases by one to February 9, 1737. The Old Style and New Style dates, O.S. link gives more detail if needed. – June 8, 1809) was an English-born American Founding Fathers of the United States, Founding Father, French Revolutionary, inventor, and political philosophy, political philosopher. He authored ''Common Sense'' (1776) and ''The American Crisis'' (1776–1783), two of the most influential pamphlets at the start of the American Revolution, and he helped to inspire the Colonial history of the United States, colonial era Patriot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganges River
The Ganges ( ; in India: Ganga, ; in Bangladesh: Padma, ). "The Ganges Basin, known in India as the Ganga and in Bangladesh as the Padma, is an international which goes through India, Bangladesh, Nepal and China." is a trans-boundary river of Asia which flows through India and Bangladesh. The river rises in the western Himalayas in the States and union territories of India, Indian state of Uttarakhand. It flows south and east through the Gangetic Plain, Gangetic plain of North India, receiving the right-bank tributary, the Yamuna, which also rises in the western Indian Himalayas, and several left-bank tributaries from Nepal that account for the bulk of its flow. In West Bengal state, India, a feeder canal taking off from its right bank diverts 50% of its flow southwards, artificially connecting it to the Hooghly River. The Ganges continues into Bangladesh, its name changing to the Padma River, Padma. It is then joined by the Jamuna River (Bangladesh), Jamuna, the lower str ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapasya
Tapas (Sanskrit: तपस्, romanized: tapas) is a variety of austere spiritual meditation practices in Indian religions. In Jainism, it means asceticism (austerities, body mortification); in Buddhism, it denotes spiritual practices including meditation and self-discipline; and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism, 'inner cleansing' to self-discipline by meditation practices. The ''Tapas'' practice often involves solitude and is a part of monastic practices that are believed to be a means to moksha (liberation, salvation). In the Vedas literature of Hinduism, fusion words based on ''tapas'' are widely used to expound several spiritual concepts that develop through heat or inner energy, such as meditation, any process to reach special observations and insights, the spiritual ecstasy of a yogin or ''Tāpasa'' (a vṛddhi derivative meaning "a practitioner of austerities, an ascetic"), even warmth of sexual intimacy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shudra
Shudra or ''Shoodra'' (Sanskrit: ') is one of the four varnas of the Hindu class and social system in ancient India. Some sources translate it into English as a caste, or as a social class. Theoretically, Shudras constituted a class like workers. According to Richard Gombrich's study of Buddhist texts, particularly relating to castes in Sri Lankan Buddhist and Tamil Hindu society, The word ''Shudra'' appears in the ''Rigveda'' and it is found in other Hindu texts such as the ''Manusmriti'', ''Arthashastra'', dharmaśāstras and jyotiḥśāstras. In some cases, Shudras participated in the coronation of kings, or were amatya "ministers" and rajas "kings" according to early Indian texts. History Vedas The term ''śūdra'' appears only once in the ''Rigveda''. This mention is found in the mythical story of creation embodied in the '' Puruṣasuktam''. It describes the formation of the four varnas from the body of a primeval man. It states that the brahmin emerged from hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmin
Brahmin (; ) is a ''Varna (Hinduism), varna'' (theoretical social classes) within Hindu society. The other three varnas are the ''Kshatriya'' (rulers and warriors), ''Vaishya'' (traders, merchants, and farmers), and ''Shudra'' (labourers). The traditional occupation of Brahmins is that of priesthood (purohit, pandit, or pujari) at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, Brahmins are accorded the supreme ritual status of the four social classes, and they also served as spiritual teachers (guru or acharya). In practice, Indian texts suggest that some Brahmins historically also became agriculturalists, warriors, traders, and had also held other occupations in the Indian subcontinent.GS Ghurye (1969), Caste and Race in India, Popular Prakasha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varna In Hinduism
Varna (, ), in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology of varna is epitomized in texts like '' Manusmriti'', which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or ''Dharma''. *Brahmins: Vedic scholars, priests or teachers. * Kshatriyas: Rulers, administrators or warriors. * Vaishyas: Agriculturalists, farmers or merchants. * Shudras: Artisans, labourers or servants. This quadruple division is a form of social stratification, quite different from the more nuanced system of '' Jātis'', which correspond to the term "caste". The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept is generally traced back to the '' Purusha Sukta'' verse of the Rigveda. In the post- Vedic period, the varna division is described in the '' Mahabharata,'' ''Puranas'' and in the '' Dharmashastra literatures''. The commentary on the Varna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
