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Kušuḫ
Kušuḫ, also known under the name Umbu, was the god of the moon in Hurrian pantheon. He is attested in cuneiform texts from many sites, from Hattusa in modern Turkey, through Ugarit, Alalakh, Mari and other locations in Syria, to Nuzi, located near modern Kirkuk in Iraq, but known sources do not indicate that he was associated with a single city. His name might be derived from the toponym Kuzina, possibly the Hurrian name of Harran, a city in Upper Mesopotamia, but both this etymology and identification of this sparsely attested place name remain uncertain. He was a popular, commonly worshiped god, and many theophoric names invoking him are known. In addition to serving as a divine representation of the moon, he was also associated with oaths, oracles and pregnancy. Some aspects of his character were likely influenced by his Mesopotamian counterpart Sin, while he in turn was an influence on the Ugaritic god Yarikh and Luwian Arma. In Hurrian mythology, Kušuḫ appe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Mythology
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium BCE, it is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian, Hittite and Ugaritic. It was shaped by contacts between the Hurrians and the various cultures with which they coexisted. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from Mesopotamian, Syrian (chiefly Eblaite and Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians was not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with sizeable Hurrian populations, such as Ugarit and Alalakh. Hurrian religion forms one of the be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teššub
Teshub was the Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian. Both phonetic and logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictions of Teshub are rare, though it is agreed he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin (mythology)
Sin () or Suen (, ) also known as Nanna ( ) is the Mesopotamian god representing the moon. While these two names originate in two different languages, respectively Akkadian language, Akkadian and Sumerian language, Sumerian, they were already used interchangeably to refer to one deity in the Early Dynastic Period (Mesopotamia), Early Dynastic period. They were sometimes combined into the double name Nanna-Suen. A third well attested name is Dilimbabbar (). Additionally, the name of the moon god could be represented by logograms reflecting his lunar character, such as d30 (), referring to days in the lunar month or dU4.SAKAR (), derived from a term referring to the crescent. In addition to his astral role, Sin was also closely associated with cattle herding. Furthermore, there is some evidence that he could serve as a judge of the dead in the Ancient Mesopotamian underworld, underworld. A distinct tradition in which he was regarded either as a god of equal status as the usual hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Hurrian Deities
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian, while others adopted from other pantheons, for example Eblaite and Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists as the Mesopotamians. The formal structure of the pantheon was most likely based on either Mesopotamian or Syrian theology. The status of individual deities and composition of the pantheon could vary between individual locations, but some can nonetheless be identified as "pan-Hurrian." The following list does not include deitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yarikh
Yarikh (Ugaritic: , , "moon"), or Yaraḫum, was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. His mythic cult center is Abiluma. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and in narrative compositions. He is the main character in ''The Marriage of Nikkal and Yarikh'', a myth possibly based on an earlier Hurrian composition. The eponymous goddess was regarded as his wife in Ugarit, but she is not attested in documents from most other Syrian cities, and most likely only entered the Ugaritic pantheon due to the influence of Hurrian religion. Ugarit ceased to exis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikkal
Nikkal (logographically dNIN.GAL, alphabetically 𐎐𐎋𐎍 ''nkl'') or Nikkal-wa-Ib (''nkl wib'') was a goddess worshiped in various areas of the ancient Near East west of Mesopotamia. She was derived from the Mesopotamian goddess Ningal, and like her forerunner was regarded as the spouse of a moon god, whose precise identity varied between locations. While well attested in Hurrian and Hittite sources, as well as in Ugarit, she is largely absent from documents from the western part of ancient Syria. Name and character Nikkal was derived from the Mesopotamian goddess Ningal ( Sumerian: "great lady"), wife of the moon god Nanna. Similarly to deities such as Ea, Damkina, Aya or Pinikir she was introduced from Mesopotamia to Hurrian areas possibly as early as in the third millennium BCE. Alfonso Archi assumes that the presence of Ningal in the pantheon of the kingdom of Mari in particular was in part responsible for her adoption by the Hurrians and her later prominence in thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumarbi
Kumarbi, also known as Kumurwe, Kumarwi and Kumarma, was a Hurrian god. He held a senior position in the Hurrian pantheon, and was described as the "father of gods". He was portrayed as an old, deposed king of the gods, though this most likely did not reflect factual loss of the position of the head of the pantheon in Hurrian religion, but only a mythological narrative. It is often assumed that he was an agricultural deity, though this view is not universally accepted and the evidence is limited. He was also associated with prosperity. It was believed that he resided in the underworld. Multiple Hurrian deities were regarded as Kumarbi's children, including Teshub, whom he conceived after biting off the genitals of Anu. They were regarded as enemies. In myths dealing with the conflict between them Kumarbi fathers various enemies meant to supplant the weather god, such as the stone giant Ullikummi. Kumarbi was also closely associated with other deities who were regarded as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šauška
Šauška (Shaushka), also called Šauša or Šawuška, was the highest ranked goddess in the Hurrian pantheon. She was associated with love and war, as well as with incantations and by extension with healing. While she was usually referred to as a goddess and with feminine titles, such as ''allai'' (Hurrian language, Hurrian: "lady"), references to masculine Šauška are also known. The Hurrians associated her with Nineveh, but she was also worshiped in many other centers associated with this culture, from Anatolian cities in Kizzuwatna, through Alalakh and Ugarit in Syria (region), Syria, to Nuzi and Ulamme in northeastern Mesopotamia. She was also worshiped in southern Mesopotamia, where she was introduced alongside a number of other foreign deities in the Third Dynasty of Ur, Ur III period. In this area, she came to be associated with Ishtar. At a later point in time, growing Hurrian influence on Hittites, Hittite culture resulted in the adoption of Šauška into the Hittite sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arma (deity)
Arma was an Anatolian Moon god, worshipped by the Hittites and Luwians in the Bronze Age and early Iron Age. Name The name derives from the Proto-Anatolian ''*ʿOrmo-'' ("wanderer"). He is attested as the Moon god in Hittite and Luwian religion, with the name ''Arma-''. In Lycian he was called ''Erm̃ma-'', ''Arm̃ma-'', in Carian ''Armo'' (dative case), and in Lydian ''Arm-''. In cuneiform Cuneiform is a Logogram, logo-Syllabary, syllabic writing system that was used to write several languages of the Ancient Near East. The script was in active use from the early Bronze Age until the beginning of the Common Era. Cuneiform script ... texts, the name is written with the Sumerograms dEN.ZU or dXXX, in Hieroglyphic Luwian with a crescent Moon symbol, which is transliterated as (DEUS) LUNA. Role While the Hattian moon god, Kašku, was not worshipped, Hittite and Luwian religion involved extensive worship of Arma. For the Luwians in particular, the moon was associ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic God
The Ugaritic pantheon included deities of local origin, many of whom are also known from Ebla#Religion, Eblaite sources from the third millennium BCE or Amorites, Amorite ones from the early second millennium BCE, as well as List of Hurrian deities, Hurrian and List of Mesopotamian deities, Mesopotamian ones. The Ugaritic pantheon is considered better documented than other aspects of Ugaritic religion, such as the life of the clergy or the social context of various offerings. Over two hundred names of deities are known from Ugaritic texts, though it has been argued the number of these who were an object of active worship was lower. Many of the names are binomial, and as such may refer either to a single deity and their epithet, to two deities syncretized into one, or to a closely associated pair. The presence of Hurrian deities in the pantheon is considered one of the main differences between the Ugaritic religion, religion of the inhabitants of Ugarit and those known from other ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kašku
Kašku ("shining star") was the Anatolian Moon god. He is known from the myth of the "Moon's fall from Heaven," in which he falls from his place in the sky and lands in the marketplace of the city of . The angry weather god Taru drenched him with a shower of rain and buffetted him with wind, which the goddess noticed while looking down from heaven, whereupon she and Ḫapantali carried out a ritual to calm Taru. The myth belongs to a ritual which was to be carried out by the "Man of the weather god, if the weather god thunders terribly." See also * Kušuḫ Bibliography * Heinrich Otten: "Kašku". In Dietz Otto Edzard (Ed.): '' Reallexikon der Assyriologie und Vorderasiatischen Archäologie.'' Volume 5, Walter de Gruyter, Berlin/New York 1976–1980, {{ISBN, 3-11-007192-4, p. 464. Hattian deities Lunar gods Hittite deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ) was an ancient Semitic people, Semitic city-state in modern-day Syria. Its remains form a Tell (archaeology), tell 11 kilometers north-west of Abu Kamal on the Euphrates, Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Ebla, Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic languages, East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
