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Kleshas (Buddhism)
Kleshas (; ''kilesa''; ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali Canon do not specifically enumerate the three root kleshas, the ''three poisons'' (and the kleshas generally) came to be seen as the very roots of samsaric existence. Pali literature In the Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wylie Transliteration
Wylie transliteration is a method for Transliteration, transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 ''Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetic languages, Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to language change, evolve, comparable to the English orthography and French orthography, which reflect late medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wyl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taṇhā
(from Pāli; ) is an important concept in Buddhism, referring to "thirst, desire, longing, greed", either physical or mental. It is typically translated as craving, and is of three types: ''kāma-taṇhā'' (craving for sensual pleasures), ''bhava-taṇhā'' (craving for existence), and ''vibhava-taṇhā'' (craving for non-existence). ''Taṇhā'' appears in the Four Noble Truths, wherein arises with, or exists together with, '' dukkha'' (dissatisfaction, "standing unstable") and the cycle of repeated birth, becoming and death ('' saṃsāra''). In the Theravāda Abhidhamma teachings, ''taṇhā'' is equivalent to the mental factor ''lobha'' (attachment). Etymology and meaning ''Taṇhā'' is a Pali word, derived from the Vedic Sanskrit word ''tṛ́ṣṇā'' (तृष्णा), which originates from the Proto-Indo-Iranian ''*tŕ̥šnas'', which is related to the root ''tarś-'' (thirst, desire, wish), ultimately descending from Proto-Indo-European ''*ters-'' (dr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddesa
The Niddesa (abbrev., "Nidd") is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or .... It is included in the Sutta Pitaka's Khuddaka Nikaya. It is in the form of a commentary on parts of the Suttanipata. The tradition ascribes it to the Buddha's disciple Sariputta. It is divided into two parts: * Maha Niddesa (mahā-) (abbrev., "Nidd I" or "Nd1"), commenting on the ''Atthaka Vagga'' ("Octet Chapter," Sn 4); * Culla or Cula Niddesa () (abbrev., "Nidd II" or "Nd2"), commenting on the ''Parayana Vagga'' ("Way to the Far Shore Chapter,"Sn 5) and ''Khaggavisana Sutta'' ("Rhinoceros Horn Discourse," Sn 1.3). This text is believed to have been most likely composed no later than the 1st century BC.Hinüber (2000), p. 59, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digha Nikaya
Digha (), is a seaside resort town in the state of West Bengal, India. It lies in Purba Medinipur district and at the northern end of the Bay of Bengal. The town has a low gradient with a shallow sand beach. It is a popular sea resort in India. In one of Warren Hastings' letters (1780 AD) to his wife, he referred to it as the'' 'Brighton of the East. History Digha historically known as ''Beerkul.'' An English businessman John Frank Snaith started living here in 1923 and his writings provided a good exposure to this place. He convinced West Bengal Chief Minister Bidhan Chandra Roy to develop this place to be a beach resort. An old church can be seen near the main gate of Old Digha. This place is also known as Alankarpur. A new mission has been developed in New Digha which is known as Sindhur Tara which is beside Amrabati Park. It's a Church where it is possible to wish for the welfare of family and loved ones. The best way to visit is to book a local rickshaw. There are so many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Hindrances
In the Buddhist tradition, the five hindrances (; Pali: ') are identified as mental factors that hinder progress in meditation and in daily life. In the Theravada tradition, these factors are identified specifically as obstacles to the jhānas (stages of concentration) within meditation practice. Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation. Within the Mahayana tradition, the five hindrances are obstacles to samadhi. They are part of the two types of obstructions (Sanskrit: āvaraṇa), i.e. the obstacles to Buddhahood. The two types of obstructions are afflictive obstructions (Sanskrit: kleśāvaraṇa, which include the standard five hindrances) and cognitive obstructions (jñeyāvaraṇa, which can only be removed by bodhisattvas).Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 83-84. Princeton University Press, Nov 24, 2013. The classic list of five hindrances is: # Sensory de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhamma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is '' adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social position. ''Dharma'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nekkhamma
''Nekkhamma'' (; ) is a Pāli word generally translated as "renunciation" or "the pleasure of renunciation" while also conveying more specifically "giving up the world and leading a holy life" or "freedom from lust, craving and desires." In Buddhism's Noble Eightfold Path, ''nekkhamma'' is the first practice associated with "Right Intention." In the Theravada list of ten perfections, ''nekkhamma'' is the third practice of "perfection." It involves non-attachment (detachment). In the Pali literature Renunciation as right intention In the Pali Canon, in a discourse in which the Buddha describes antecedents precipitating his Awakening, the Buddha divided his thoughts between those that impair discernment, cause affliction and deter one from Nirvana on the one hand, and those that have the opposite effect. In the former category, he included thoughts permeated with sensuality, ill-will and harmfulness; in the latter, thoughts permeated with renunciation, non-ill will and harm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khandha
' (Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings, clusters". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the perpetual process of craving, clinging and aversion due to Avijja. They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to ''Sarvāstivādin'' essentialism. The 14th Dalai Lama subscribes to this interpretation. The five aggregates or heaps of clinging are: # form, sense objects (or material image, impression) () # sensations (or feelings of pleasure, pain, or indifference (both bodily and mental), created from the coming together of the senses, sense objects, and the consciousness) () # perceptions (or the nature of recognizing ''marks'' — making distinctions) () # mental activity, formations, or perpetuations () # consciousness (or the nature of knowing) () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahābhūta
''Mahābhūta'' is Sanskrit for "great element". However, very few scholars define the five mahābhūtas in a broader sense as the five fundamental aspects of physical reality. Hinduism In Hinduism's sacred literature, the "great" elements (''mahābhūta'') are fivefold: aether, air, fire, water and earth. See also the Samkhya Karika of Ishvara Krishna, verse 22. For instance, the describes the five "sheaths" of a person (Sanskrit: '' puruṣa''), starting with the grossest level of the five evolving great elements: :From this very self did aether come into being; from aether, air; from air, fire; from fire, water, from water, the earth; from the earth, organisms; from organisms, foods; and from foods, people. Different from and lying within this people formed from the essence of foods is the self consisting of lifebreath. Different from and lying within this self consisting of breath is the self consisting of mind. Different from and lying within this self consisting of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
