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Kei Qobád
Kay Kawad (also known as Kay Qobad, Avestan 𐬐𐬀𐬎𐬎𐬌 𐬐𐬀𐬎𐬎𐬁𐬙𐬀 Kauui Kauuāta) is a mythological figure of Iranian folklore and oral tradition. The 'Kay' stock epithet identifies Kawad as a Kayanian, a mythological dynasty that in tradition Kay Kawad was also the founder of. In the Shahnameh, the 'Kay' epithet is not always indicative of a king being of Kayanian origin. For instance, Kavad I, who was a Sassanid King, is frequently referred to as 'Kay Qobād' (کی قباد) in the Story of Mazdak and Qubad. In the tradition preserved in the ''Shahnameh'', Kay Kawad was a descendant of Manuchehr, and lived in the Alborz mountains, and was brought to Estaxr (the capital) by Rustam. Under Nowzar, who loses the ' for oppressing the Iranians, the Pishdādi dynasty grows weak, and Iran falls to the Aniranian General Afrasiab, who kills Nowzar in battle. Kay Kawad then led the Iranian forces in battle and Afrasiab's army was routed after Rustam defeated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khvarenah
''Khvarenah'' (also spelled ''khwarenah'' or ''xwarra(h)'': ) is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory", reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function. In 3rd- to 7th-century Sassanid-era inscriptions as well as in the 9th- to 12th-century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian ''khwarrah'', rendered with the Pahlavi ideogram ''GDE'', reflecting Aramaic ''gada'' "fortune". Middle Persian ''khwarrah'' continues as New Persian ''k(h)orra''. These variants, which are assumed to be learned borrowings from the Avestan, are the only Iranian language forms with an initial 'xᵛ-'. In all other dialects, the word has an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayanians
The Kayanians (; also Kays, Kayanids, Kaianids, Kiyani, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians, each of whom held the title Kay (such as Kay Khosrow), meaning "king". Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the ''Shahnameh'', the national epic of Greater Iran. As an epithet of kings and the reason the dynasty is so called, Middle and New Persian originates from Avestan (or ) "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of , the "divine royal glory" that the Kayanian kings were said to hold. The Kiani Crown is a physical manifestation of that belief. In Zoroastrianism Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kavoos
The name Kay is found both as a surname and as a given name. In English-speaking countries, it is usually a feminine name, often a short form of Katherine or one of its variants; but it is also used as a first name in its own right, and also as a masculine name (for example in India, the Netherlands, and Sweden). The alternative spelling Kaye is encountered as a surname, but also occasionally as a given name, such as actress Kaye Ballard. Name Female * Kay Armen (1915–2011), stage name of Armenuhi Manoogian, American Armenian singer * Kay Curley Bennett (1922–1977), Navajo artist and writer * Kay Burley (born 1960), Sky News founder and presenter * Kay B. Cobb (1942–2023), American judge * Kay Copland, Scottish sport shooter * Kay Elson (born 1947), Australian politician * Kay Francis (1905–1968), American actress * Kay Hagan (1953–2019), American politician * Kay Hull (born 1954), Australian politician * Kay Bailey Hutchison (born 1943), American lawyer, politicia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keyumars
Keyumars or Kiomars () was the name of the first king (shah) of the Pishdadian dynasty of Iran according to the ''Shahnameh''. The name appears in Avestan in the form of , or in medieval Zoroastrian texts as ''Gayōmard'' or ''Gayōmart''. In the Avesta he is the mythological first human being in the world. The corresponding name in Middle Persian is . In Ferdowsi's ''Shahnameh'' he appears as the first shah of the world. He is also called the (), the first to practice justice, the lawgiver. The Avestan form means "the living mortal", from 'life' and 'mortal, human being'; cf. Persian 'human' (). In Zoroastrian literature According to the Zoroastrian creation myth, Gayōmart, who was neither male nor female, was the first human, or, according to the Avesta, he was the first person to worship Ahura Mazda. The Avestan forms ''Mashya'' and ''Mashyana'' appear as the male and female first humans; their names are versions of the word 'mortal'. In the eighth book of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garshasp
Garshāsp ( ) was, in Persian mythology, the last Shah of the Pishdadian dynasty of Persia according to ''Shahnameh''. He was a descendant of Zaav, ruling over the Persian Empire for about nine years. His name is shared with a monster-slaying hero in Iranian mythology. The Avestan form of his name is Kərəsāspa. Garshasp is depicted as a dragonslayer in the Avesta. In Zoroastrian eschatology, Garshasp's resurrection was depicted. His role was to slay the monster Zahhak. Garshasp in Zoroastrian literature In the Zoroastrian religious text of the Avesta, Kərəsāspa appears as the slayer of ferocious monsters, including the Gandarəβa and the Aži Sruvara. In later Zoroastrian texts Kirsāsp is resurrected at the end of the world to defeat the monster Dahāg. Kərəsāspa is the son of Θrita and belongs to the Sāma family. Θrita is originally the name of a deity; cf. the Vedic Trita. Garshasp and the Aži Sruvara According to the Zoroastrian holy book, Avesta, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ferdousi
Abu'l-Qâsem Ferdowsi Tusi (also Firdawsi, ; 940 – 1019/1025) was a Persian poet and the author of ''Shahnameh'' ("Book of Kings"), which is one of the world's longest epic poems created by a single poet, and the greatest epic of Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature. Name Except for his '' kunya'' ( – , meaning 'father of Qasem') and his pen name ( – ''Ferdowsī'', meaning ' paradisic'), nothing is known with any certainty about his full name. According to Djalal Khaleghi-Motlagh, the information given by the 13th-century author Bundari about Ferdowsi's name should be taken as the most reliable. Bundari calls the poet al-Amir al-Hakim Abu'l-Qasem Mansur ibn al-Hasan al-Ferdowsi al-Tusi. From an early period on, he has been referred to by different additional names and titles, the most common one being / ("philosopher"). Based on this, hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afrasiab
Afrasiyab ( ''afrāsiyāb''; ; Middle-Persian: ''Frāsiyāv, Frāsiyāk'') is the name of the mythical king and hero of Turan. He is the main antagonist of the Persian epic ''Shahnameh'', written by Ferdowsi. Name and origin ''Afrā'' is the poetic form of the Persian word ''Farā'' (itself a poetic word), which means "beyond, further", while Sīāb comes from ''sīāh'' meaning "black" and ''Āb'' meaning "water", "river", "sea" (depending on the context). Scholars see it as a distortion of the Tajik ''Parsīāb'' (from Sogdian ''Paršvāb''), meaning "above the black river" a reference to the Sīāhāb or Sīāb.According to the ''Shahnameh'' (''Book of Kings''), by the Persian epic poet Ferdowsi, Afrasiab was the king and hero of Turan and an archenemy of Iran. In Iranian mythology, Afrasiab is considered by far the most prominent of all Turanian kings; he is a formidable warrior, a skilful general, and an agent of Ahriman, who is endowed with magical powers of deception to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniran
Anērān (Middle Persian, ) or Anīrân ( Modern Persian, ) is an ethno-linguistic term that signifies "non-Iranian" or "non-Iran" (non-Aryan). Thus, in a general sense, 'Aniran' signifies lands where Iranian languages are not spoken. In a pejorative sense, it denotes "a political and religious enemy of Iran and Zoroastrianism." The term 'Aniran' derives from Middle Persian ''anērān'', Pahlavi ''ʼnyrʼn'', an antonym of '' ērān'' that in turn denoted either the people or the Sasanian Empire.. However, "in Zoroastrian literature and possibly in Sasanian political thought as well, the term has also a markedly religious connotation. An ''anēr'' person is not merely non-Iranian, but specifically non-Zoroastrian; and ''anēr'' designates also worshipers of the ''dēws'' ("demons") or adherents of other religions." In these texts of the ninth to twelfth century, "Arabs and Turks are called ''anēr'', as are Muslims generally, the latter in a veiled manner." In inscriptions In of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hushang
Hushang (; ), also spelled Hōshang, is an early hero-king in Iranian mythology. He is known from Avestan, Middle Persian, and Sasanian-based Persian and Arabic sources. He appears to have been one of several 'first man/king' figures in different Iranian traditions, along with Jamshid, Keyumars, and Tahmuras. In the Avesta, he is called Haoshyangha and is given the epithet , whence Persian . While this title is given only to Hushang in the Avesta, in later tradition the first Iranian dynasty (the Pishdadians), including Hushang's predecessor and successors, are called by this title. According to Ferdowsi's ''Shahnameh'', which drew from the traditional history developed in the late Sasanian period, Hushang was the second king of the Pishdadian dynasty and the grandson of the first man and king Keyumars. Etymology In the Avesta, Hushang is called Haoshyangha ( ). Older sources interpreted the second part of the name as , composed of 'dwelling' and 'giving rise to', thus meaning ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arya (Iran)
Arya (, ; , ; , ; , ; , ) was the ethnonym used by Iranians during the early History of Iran. In contrast to cognates of Arya used by the Vedic people and Iranic steppe nomads, the term is commonly translated using the modern ethnonym Iranian. During Old Iranian times, the term was connected with one's lineage, with speaking an Iranian language and with the worship of Ahura Mazda. Being an Arya, therefore, had ethnic, linguistic and religious aspects. During the Middle Iranian period, it acquired a distinct political aspect through the concept of Eran Shahr (''Aryas' dominion''). Arya was also contrasted with Anarya (, ; , ), denoting non-Iranian lands and peoples. After the Islamic conquest of Iran, the ethnonym fell out of use, but the term Eran experienced a revival during the Iranian Renaissance, now as a toponym for Greater Iran. The modern ethnonym Iranian is a back-formation from the toponym Eran, itself a back-formation from the older Arya. Origin and deline ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nowzar
Nowzar, Nouzar, Nowzer, Novzar or Nōzar (); () ; is the ninth Shah of the Pishdadian dynasty of Persia according to ''Shahnameh''. He is the son of Manuchehr and becomes the Shah of Iran after his father's death. His reign of seven years comes to an end when he is killed by Afrasiab during a battle. He is also mentioned in Avesta as a great warrior and hero. Many future warriors traced back their origin to him and were labeled Nowzarian (نوذریان). In the Shahnameh On his deathbed, Nowzar's father, Manuchehr, told Nowzar to be a humble, righteous king and warned of danger from Turan, where enemies of their ancestors rule. Nowzar took the throne and quickly became a weak and greedy king who overtaxed his subjects. Realizing that his kingdom was on the brink of collapse from uprising within and rival kingdoms without, Nowzar called on the warrior Sām for help. After rejecting a rebellion that offered to make him king, Sām reminded Nowzar of the counsel his father gav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
