|
Jñāna
In Indian philosophy and religions, ' (, ) is "knowledge". The idea of ''jñāna'' centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality (Brahman). There are also some categorised terms like physical ''Jñāna,'' spiritual ''Jñāna'' and ultimate ''Jñāna'' of Self-Realisation. Etymology ''Jñāna'' sometimes transcribed as ''gyaan'', means "knowledge" in Sanskrit. The root ज्ञा- '' jñā-'' is cognate to Slavic znati, English '' know'', Greek γνώ- (as in γνῶσις ''gnosis''), and Lithuanian žinoti. Its antonym is अज्ञान ''ajñāna'' "ignorance". In Buddhism In Tibetan Buddhism, ''jñāna'' (Tibetan: ''ye shes'') refers to pure awareness that is free of conceptual encumbrances, and is contrasted with '' vijñāna'', which is a moment of 'divided knowing'. Entrance to, and progression through the ten stages of ''jñāna'' (Bod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti Yoga
Bhakti yoga (), also called Bhakti marga (, literally the path of '' bhakti''), is a spiritual path or spiritual practice within Hinduism focused on loving devotion towards any personal deity.Karen Pechelis (2014), The Embodiment of Bhakti, Oxford University Press, , pages 19-24 It is one of the three classical paths in Hinduism which leads to '' moksha'', the other paths being jnana yoga and karma yoga. The tradition has ancient roots. Bhakti is mentioned in the '' Shvetashvatara Upanishad'' where it simply means participation, devotion and love for any endeavor. Bhakti yoga as one of three spiritual paths for salvation is discussed in depth by the ''Bhagavad Gita''. The personal god varies with the devotee.Bhakti Encyclopedia Britannica (2009)Karen Pechelis (2011), Bhakti Traditions, in The Conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Stages Of Enlightenment
In Buddhism, the fruits of the noble path (Sanskrit: āryamārgaphala, Pali: ariyamaggaphala; Tibetan: ’phags lam gyi ’bras bu; Chinese: shengdaoguo 聖道果) are four stages on the path to full awakening (''bodhi''). These four fruits or states are Sotāpanna (stream-enterer), Sakadāgāmi (once-returner), Anāgāmi (non-returner), and Arahant (conqueror, "worthy one"). The early Buddhist texts portray the Buddha as referring to people who are at one of these four states as "noble ones" ('' ārya'', Pāli: ''ariya'') and the community of such persons as the noble sangha. The teaching of the four stages of awakening was important to the early Buddhist schools and remains so in the Theravada school. It is also included in the Mahayana teachings on the various paths to awakening. However, their teaching on the bodhisattva path relies on different stages of awakening, called bodhisattva stages, which are taught as an alternative path. Outline In the Early Buddhist Texts, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jhāna
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind ('' bhavana''), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the defilements, leading to a "state of perfect equanimity and awareness ('' upekkhā- sati- parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for the first stage of awakening, which has to be reached by mindfulness of the body and ''vipassa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Philosophy
Indian philosophy consists of philosophical traditions of the Indian subcontinent. The philosophies are often called darśana meaning, "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Chanakya in the Arthashastra, Arthaśāstra. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman (Hinduism), Atman; and whether the school believes in afterlife and Deva (Hinduism), Devas. (though there are exceptions to the latter two: Mimamsa and Samkhya respectively). There are six major (āstika) schools of Hindu philosophy, Vedic philosophy—Nyaya, Vaisheshika, Samkhya, Yoga (philosophy), Yoga, Mīmāṃsā and Vedanta—and five ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassanā-ñāṇa
The Vipassanā-ñāṇas (Pali, Sinhala: Vidarshana-jñāna) or insight knowledges are various stages that a practitioner of Buddhist Vipassanā ("insight", "clear-seeing") meditation is said to pass through on the way to nibbana. This "progress of insight" (''Visuddhiñana-katha'') is outlined in various traditional Theravada Buddhist commentary texts such as the Patisambhidamagga, the Vimuttimagga and the Visuddhimagga. In Sarvastivadin abhidharma texts, the "path of insight" (darśana-mārga) one of the five paths of progress in the dharma and is made up of several ''jñānas'' also called "thought moments". Vimuttimagga The Vimuttimagga (Path to liberation, 解脫道論) is an early meditation manual by the arahant Upatissa preserved only in a sixth-century Chinese translation. The stages of insight outlined by the Vimuttimagga are: #Comprehension (廣觀) #Rise and fall (起滅) #Dissolution (滅) #Fear & disadvantage & disenchantment (畏 & 過患 & 厭離) #Delight ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
śloka
Shloka or śloka ( , from the root , Macdonell, Arthur A., ''A Sanskrit Grammar for Students'', Appendix II, p. 232 (Oxford University Press, 3rd edition, 1927).) in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; but in particular it refers to the 32-syllable verse, derived from the Vedic ''anuṣṭubh'' metre, used in the ''Bhagavad Gita'' and many other works of classical Sanskrit literature. In its usual form it consists of four '' pādas'' or quarter-verses, of eight syllables each, or (according to an alternative analysis) of two half-verses of 16 syllables each. The metre is similar to the Vedic ''anuṣṭubh'' metre, but with stricter rules. The ''śloka'' is the basis for Indian epic poetry, and may be considered the Indian verse form ''par excellence'', occurring as it does far more frequently than any other metre in classical Sanskrit poetry. The ''śloka'' is the verse-form generally used in the ''Mahabharata' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvārthsūtra
''Tattvārthasūtra'', meaning "On the Nature nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit between the 2nd and 5th centuries CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and '' Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rāja Yoga
In Sanskrit texts, ''Rāja yoga'' () was both the goal of yoga and a method to attain it. The term was later adopted as a modern label for the practice of yoga in the 19th-century when Swami Vivekananda gave his interpretation of the Yoga Sutras of Patanjali in his book '' Raja Yoga''.Swami Vivekananda, ''Raja Yoga'', Since then, Rāja yoga has variously been called aṣṭāṅga yoga, royal yoga, royal union, sahaja marg, and classical yoga. Etymology and usage Rāja (Sanskrit: राज) means "king, sovereign, chief, best or most excellent of its kind". The historical use of the term ''Rāja yoga'' is found in other contexts, quite different from its modern usage. In ancient and medieval Sanskrit texts, it meant the highest state of yoga practice (one reaching samādhi).. The ''Hatha Yoga Pradipika'' (15th century) for example, authored by Swatmarama, presents Hatha Yoga as a preparatory and complementary practice that leads to the state of Raja Yoga: Raja Yoga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Yoga
Karma yoga (), also called Karma marga, is one of the three classical spiritual paths mentioned in the Bhagavad Gita, one based on the "yoga of action", the others being Jnana yoga (path of knowledge) and Bhakti yoga (path of loving devotion to a personal god). To a ''karma yogi'', right action is a form of prayer. The paths are not mutually exclusive in Hinduism, but the relative emphasis between Karma yoga, Jnana yoga and Bhakti yoga varies by the individual. Of the Four Yogas (Hinduism), classical paths to spiritual liberation in Hinduism, karma yoga is the path of unselfish action.Robert A. McDermott (1975)Indian Spirituality in the West: A Bibliographical Mapping Philosophy East and West, University of Hawai'i Press, Vol. 25, No. 2 (Apr 1975), pp. 228–230 It teaches that a spiritual seeker should act according to dharma, without being attached to the fruits or personal consequences. Karma Yoga, states the ''Bhagavad Gita'', purifies the mind. It leads one to consider d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
