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The Vipassanā-ñāṇas (
Pali Pāli (, IAST: pāl̤i) is a Classical languages of India, classical Middle Indo-Aryan languages, Middle Indo-Aryan language of the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pali Canon, Pāli Can ...
, Sinhala: Vidarshana-jñāna) or insight knowledges are various stages that a practitioner of Buddhist Vipassanā ("insight", "clear-seeing") meditation is said to pass through on the way to nibbana. This "progress of insight" (''Visuddhiñana-katha'') is outlined in various traditional Theravada Buddhist commentary texts such as the Patisambhidamagga, the Vimuttimagga and the
Visuddhimagga The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''; ), is the 'great treatise' on Buddhism, Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condens ...
. In
Sarvastivadin The ''Sarvāstivāda'' (; ;) was one of the early Buddhist schools established around the reign of Ashoka (third century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particula ...
abhidharma The Abhidharma are a collection of Buddhist texts dating from the 3rd century BCE onwards, which contain detailed scholastic presentations of doctrinal material appearing in the canonical Buddhist scriptures and commentaries. It also refers t ...
texts, the "path of insight" (darśana-mārga) one of the five paths of progress in the dharma and is made up of several ''jñānas'' also called "thought moments".


Vimuttimagga

The Vimuttimagga (Path to liberation, 解脫道論) is an early meditation manual by the
arahant In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved '' Nirvana'' and has been liberated from the endless cycle of rebirth. The und ...
Upatissa preserved only in a sixth-century Chinese translation. The stages of insight outlined by the Vimuttimagga are: #Comprehension (廣觀) #Rise and fall (起滅) #Dissolution (滅) #Fear & disadvantage & disenchantment (畏 & 過患 & 厭離) #Delight in deliverance & equanimity (樂解脫 & 捨) #Conformity (相似) A similar presentation of these stages can be found in the Patisambhidamagga (dated between the 3rd century BCE to the 2nd century CE), an Abhidhamma work included in the fifth Nikāya of the
Pāli Canon The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from t ...
. In the Patisambhidamagga, there are only 5 stages presented. The first three stages are the same and the last two are "fear & disadvantage" (bhaya & ādīnava) and "wish for deliverance & equanimity towards formations" (muñcitukamyatā & saṅkhārupekkhā).


Visuddhimagga

Buddhagosa's
Visuddhimagga The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''; ), is the 'great treatise' on Buddhism, Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condens ...
(Path of purification) (ca. 430 CE), while seemingly influenced by the Vimuttimagga, divides the insight knowledges further into sixteen stages: #''Namarupa pariccheda ñana'' - Knowledge of mental and physical states, analytical knowledge of body and mind. #''Paccaya pariggaha ñana'' - Discerning Conditionality, knowledge of cause and effect between mental and physical states. #''Sammasana ñana'' - Knowledge of the three characteristics of mental and physical processes. #''Udayabbaya ñana'' - Knowledge of arising and passing away. Accompanied by possible mental images/lights,
rapture The Rapture is an Christian eschatology, eschatological position held by some Christians, particularly those of American evangelicalism, consisting of an end-time event when all dead Christian believers will be resurrected and, joined with Chr ...
,
happiness Happiness is a complex and multifaceted emotion that encompasses a range of positive feelings, from contentment to intense joy. It is often associated with positive life experiences, such as achieving goals, spending time with loved ones, ...
, tranquility and strong
mindfulness Mindfulness is the cognitive skill, usually developed through exercises, of sustaining metacognitive awareness towards the contents of one's own mind and bodily sensations in the present moment. The term ''mindfulness'' derives from the Pali ...
so that "there is no body-and-mind process in which mindfulness fails to engage." #''Bhanga ñana'' - Knowledge of the dissolution of formations, only the "vanishing," or "passing away" is discernible. #''Bhaya ñana'' - Knowledge of the fearful nature of mental and physical states. The meditator's mind "is gripped by fear and seems helpless." #''Adinava ñana'' - Knowledge of mental and physical states as dukkha. "So he sees, at that time, only suffering, only unsatisfactoriness, only misery." #''Nibbida ñana'' - Knowledge of disenchantment/disgust with conditioned states. #''Muncitukamayata ñana'' - Knowledge of Desire for Deliverance, the desire to abandon the worldly state (for nibbana) arises. #''Patisankha ñana'' - Knowledge of re-investigation of the path. This instills a decision to practice further. #''Sankharupekha ñana'' - Knowledge which regards mental and physical states with
equanimity Equanimity is a state of psychological stability and composure which is undisturbed by the experience of or exposure to emotions, pain, or other phenomena that may otherwise cause a loss of mental balance. The virtue and value of equanimity is ...
. #''Anuloma ñana'' - Knowledge in conformity with the
Four Noble Truths In Buddhism, the Four Noble Truths (; ; "The Four Arya (Buddhism), arya satya") are "the truths of the noble one (the Buddha)," a statement of how things really are (Three marks of existence, the three marks of existence) when they are seen co ...
. #''Gotrabhu ñana''- Knowledge which is void of conditioned formations, "maturity Knowledge". #''Magga ñana'' - Knowledge by which defilements are abandoned and are overcome by destruction. #''Phala ñana'' - Knowledge which realizes the fruit of the path ( nibbana). #''Paccavekkhana ñana'' - Knowledge which reviews the defilements still remaining.


Abhidhammattha-sangaha

In the Abhidhammattha-sangaha (11th to 12th century), another widely used Buddhist commentarial text, there are only ten insight knowledges. #Comprehension - ''sammasana'' #Rise and fall - ''udayabbaya'' #Dissolution - ''bhaṅga'' #Fear - ''bhaya'' #Disadvantage - ''ādīnava'' #Disenchantment - ''nibbidā'' #Wish for deliverance - ''muñcitukamyatā'' #Reflection - ''paṭisaṅkhā'' #Equanimity towards formations - ''saṅkhārupekkhā'' #Conformity - ''anuloma


Sarvastivadin Abhidharma texts

The
Abhidharma Mahāvibhāṣa Śāstra The ''Abhidharma Śāstra'' () is an ancient Buddhist text. It is thought to have been authored around 150 CE. It is an encyclopedic work on Abhidharma—scholastic Buddhist philosophy. Its composition led to the founding of a new doctrinal schoo ...
presents 'the process of the direct insight into the four truths' as follows: Darśana mārga (15 moments)(見道十五心) #duḥkhe dharmajñānakṣānti(苦法智忍) - Receptivity to the dharma-knowledge with regard to unsatisfactoriness #duḥkhe dharmajñāna(苦法智)- Dharma-knowledge with regard to unsatisfactoriness #duḥkhe anvayajñānakṣānti(苦類智忍)- Receptivity to the dharma-knowledge with regard to unsatisfactoriness pertaining to the two upper spheres of existence #duḥkhe anvayajñāna(苦類智)- Dharma-knowledge with regard to unsatisfactoriness pertaining to the two upper spheres of existence #samudaye dharmajñānakṣānti(集法智忍)- Receptivity to the dharma-knowledge of the origin of unsatisfactoriness #samudaye dharmajñāna(集法智)- Dharma-knowledge of the origin of unsatisfactoriness #samudaye anvayajñānakṣānti(集類智忍)- Receptivity to the dharma-knowledge of the origin of unsatisfactoriness pertaining to the two upper spheres of existence #samudaye anvayajñāna(集類智)- Dharma-knowledge of the origin of unsatisfactoriness pertaining to the two upper spheres of existence #duḥkhanirodhe dharmajñānakṣānti(滅法智忍)Receptivity to the dharma-knowledge of the cessation of unsatisfactoriness #duḥkhanirodhe dharmajñāna(滅法智) Dharma-knowledge of the cessation of unsatisfactoriness #duḥkhanirodhe anvayajñānakṣānti(滅類智忍)Receptivity to the dharma-knowledge of the cessation of pertaining to the two upper spheres of existence unsatisfactoriness #duḥkhanirodhe anvayajñāna(滅類智)dharma-knowledge of the cessation of unsatisfactoriness pertaining to the two upper spheres of existence #duḥkhapratipakṣamārge dharmajñānakṣānti(道法智忍)- Receptivity dharma-knowledge of the path for the ending of unsatisfactoriness #duḥkhapratipakṣamārge dharmajñāna(道法智)- Dharma-knowledge of the path for the ending of unsatisfactoriness #duḥkhapratipakṣamārge anvayajñānakṣānti(道類智忍)- Receptivity dharma-knowledge of the path for the ending of unsatisfactoriness pertaining to the two upper spheres of existence Bhāvanā-mārga (The 16th moment)(修道第十六心) #
  • duḥkhapratipakṣamārge anvayajñāna(道類智) - Dharma-knowledge of the path for the ending of unsatisfactoriness pertaining to the two upper spheres of existence


    Abhidharma-kosa

    The Abhidharma-kosa of
    Vasubandhu Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; floruit, fl. 4th to 5th century CE) was an influential Indian bhikkhu, Buddhist monk and scholar. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of th ...
    (4th or 5th century CE) lists the knowledges attained on the path of liberation according to the
    Sarvastivadin The ''Sarvāstivāda'' (; ;) was one of the early Buddhist schools established around the reign of Ashoka (third century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particula ...
    abhidharma The Abhidharma are a collection of Buddhist texts dating from the 3rd century BCE onwards, which contain detailed scholastic presentations of doctrinal material appearing in the canonical Buddhist scriptures and commentaries. It also refers t ...
    : #Saṃvṛti-jñāna (世俗智): worldly, conventional knowledge ('bears on all') #Dharma-jñāna (法智): a knowledge of dharmas ("has for its object, the suffering etc. of Kamadhatu") #Anvaya-jñāna (類智): inferential knowledge ("bears on suffering, etc. of the higher spheres") #Duḥkha-jñāna (苦智): the knowledge of Suffering (1st Noble Truth) #samudaya-jñāna (集智): the knowledge of Origin (2nd Noble Truth) #nirodha-jñāna (滅智): the knowledge of Cessation or Extinction (3rd Noble Truth) #mārga-jñāna (道智): the knowledge of the Path (4th Noble Truth) #para-mano-jñāna (or para-citta- jñāna) (他心智): the knowledge of the mind of another (has for its sphere an independent object" one mental factor of another‘s mind) #kṣaya-jñāna (盡智): the Knowledge of Destruction ("with regard to the truths, the certitude that they are known, abandoned, etc.") #anutpāda-jñāna (無生智): the Knowledge of Non-Arising ("is the certitude that they he truthsare no longer to be known, to be abandoned, etc.")


    References

    {{Reflist, 2 Theravada Buddhist philosophical concepts