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Great Learning
The ''Great Learning'' or ''Daxue'' was one of the " Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the '' Book of Rites'' which formed one of the Five Classics. It consists of a short main text of the teachings of Confucius transcribed by Zengzi and then ten commentary chapters supposedly written by Zengzi. The ideals of the book were attributed to Confucius, but the text was written by Zengzi after his death. The "Four Books" were selected by the neo-Confucian Zhu Xi during the Song dynasty as a foundational introduction to Confucianism. Examinations for the state civil service in China came to follow his lead. Writing and influence Confucius, who incorporated ideas from earlier philosophers, compiled or edited the '' Classic of Rites'' and the '' Spring and Autumn Annals'', two of the Five Classics. Confucius' student Zengzi wrote the introduction and exposition of the ''Great Learnin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Books
The Four Books and Five Classics are authoritative and important books associated with Confucianism, written before 300 BC. They are traditionally believed to have been either written, edited or commented by Confucius or one of his disciples. Starting in the Han dynasty, they became the core of the Chinese classics on which students were tested in the Imperial examination system. Four Books The Four Books () are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming dynasty, Ming and Qing dynasty, Qing dynasties, made the core of the official curriculum for the Imperial examination, civil service examinations. More information of them are as follows: List ; ''Great Learning'' : Originally one chapter in the ''Book of Rites''. It consists of a short main text attributed to Confucius and nine commentary ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctrine Of The Mean
The ''Doctrine of the Mean'' or ''Zhongyong'' is one of the Four Books of classical Chinese philosophy and a central doctrine of Confucianism. The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the ''Classic of Rites''. The phrase "doctrine of the mean" occurs in Book VI, verse 29 of the ''Analects'' of Confucius, which states: The ''Analects'' never expands on what this term means, but Zisi's text, ''The Doctrine of the Mean'', explores its meaning in detail, as well as how to apply it to one's life. The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi. While Burton Watson translated ''Zhōngyōng'' as ''Doctrine of the Mean'', other English-language translators have rendered it differently. James Legge in 1861 called it ''Constant Mean'', Pierre Ryckmans (writer), Pierre Ryckmans (aka Simon Leys) use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yili (text)
The ''Book of Etiquette and Ceremonial'' is a Chinese classic text about Zhou dynasty social behavior and ceremonial ritual as it was practiced and understood during the Spring and Autumn period. The ''Book of Etiquette and Ceremonial'', along with the ''Rites of Zhou'' and the ''Book of Rites'', formed the "Three Rites" which guided traditional Confucian understandings of propriety and behavior. Title The modern Chinese title ''Yili'' is a compound of two words with many related meanings, leading to a variety of English translations including the ''Book of Etiquette and Ceremonial'', ''Etiquette and Rites'' (Theobald, 2010), the ''Ceremonies and Rites'', ''Ceremonial and Rites'', etc. ''Yi'' may mean "right", "proper", "ceremony" (Baxter & Sagart 2011:80) "demeanor", "appearance", "etiquette", "rite", "present", "gift", or "equipment". ''Li'' , meanwhile, may mean "propriety", "ceremony" (Baxter & Sagart 2011:110) "rite", "ritual", "courtesy", "etiquette", "manners", or "mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Legge
James Legge (; 20 December 181529 November 1897) was a Scottish linguist, missionary, sinologist, and translator who was best known as an early translator of Classical Chinese texts into English. Legge served as a representative of the London Missionary Society in Malacca and Hong Kong (1840–1873) and was the first Professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental '' Sacred Books of the East'' series, published in 50 volumes between 1879 and 1891. Early life James Legge was born at Huntly, Aberdeenshire. He enrolled in Aberdeen Grammar School at age 13 and then King's College, Aberdeen at age 15. He then continued his studies at Highbury Theological College, London. Mission to China and family Legge went, in 1839, as a missionary to China, but first stayed at Malacca three years, in charge of the Anglo-Chinese College there. The College was subsequently moved to Hong Kong, where Legge lived for n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dai Sheng
Dai Sheng (), also known as Xiao Dai, (), birth and death unknown, was the Scholar of Rituals to Emperor Xuan of the Former Han dynasty. He was the son of Dai Ren () and the nephew of Dai De. He was a native of Liang (now Shangqiu, Henan) and a founder of the Former Han dynasty Jinwen Jingxue (今文经学, School of Confucianism). He helped compile the ''Book of Rites'' (''Li Ji''), reducing the 85 books of Dai De's version down to 46. Three books were later added to make 49 that still exist. Dai Sheng's version is known as ''Xiao Dai Li Ji'' 小戴礼记. Dai Sheng and Dai De were at the shuqiu Pavilion meeting where the emperor invited scholars to debate key points of Confucian cannon the Guliang zhuan won over the Gongyang Zhuan The ''Gongyang Zhuan'', also known as the ''Gongyang Commentary on the Spring and Autumn Annals'' or the ''Commentary of Gongyang'', is a commentary on the '' Spring and Autumn Annals'', and is thus one of the Chinese classics. Along with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dai De
Dai De (), also known as Da Dai, (; more formally, "Dai the Greater"), birth and death unknown, was a Confucian scholar of the western Han dynasty. He was active during the reign of Emperor Xuan of Han and then Emperor Yuan of Han (48–33 BC). He was the brother of Dai Ren () and the uncle of Dai Sheng. He was a native of Liang (now Shangqiu, Henan) and a founder of the New Text Confucian (Simplified:今文经学; Traditional: 今文經學 ''Jinwen jingxue'') exegesis of “classical texts concerned with codes of conduct” (Simplified: 今文礼学; Traditional: 今文禮學: ''Jinwen lixue'') during the Former Han dynasty. He was traditionally credited with producing a substantially edited version of the ''Book of Rites'' (''Li Ji'') that bore his name: ''Dai the Greater's Book of Rites'' (大戴禮記 ''Da Dai Li Ji''). Dai de and Dai sheng were at the shuqiu Pavilion meeting held by the emperor focused on deciding points of Confucian cannon the Guliang Zhuan commentary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Yangming
Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese statesman, general, and Neo-Confucian philosopher during the Ming dynasty. After Zhu Xi, he is commonly regarded as the most important Neo-Confucian thinker, for his interpretations of Confucianism that denied the rationalist dualism of the orthodox philosophy of Zhu Xi. Wang and Lu Xiangshan are regarded as the founders as the Lu–Wang school, or the School of the Mind. In China, Japan, and Western countries, he is known by his honorific name rather than his private name. Life and times Wang was born in Yuyao, Zhejiang Province, to a scholarly family with a tradition of bureaucratic service. His father, Wang Hua, was first (''Zhuangyuan'', 狀元) in the Imperial Examination of 1481, and rose to become the vice-minister of the Ministry of Rites, but was later demoted and subsequently expelled from government ser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lu Xiangshan
Lu Jiuyuan (; 1139–1192), or Lu Xiangshan (陸象山; Lù Xiàngshān), was a Chinese philosopher and writer who founded the school of the universal mind, the second most influential Neo-Confucian school. He was a contemporary and the main rival of Zhu Xi. In East Asia and the Western World, he is known by his honorific name rather than his private name. Lu Jiuyuan's main ideas Lu's Philosophy of the Mind: Unity of the Mind and the Way In his own words, Lu said, "The universe is my mind, and my mind is the universe." Unlike Zhu's emphasis of ''li'', which is the principle that contains and underlies all things and beings, Lu brought forward the concept of the heart/mind as the ultimate one or source that encompasses everything including the universe and the principle. The unity of the mind expressed in the work of Lu means that the mind of humanity and the mind of the Way (Dao) are one and the same. This is in direct opposition to Zhu Xi's idea that the mind of Humanity an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting his ideology and developing it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, and children, and be educated with rites and naturally become better citizens. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xun Kuang
Xunzi (荀子, ''Xúnzǐ'', ; ), born Xun Kuang, was a Chinese philosopher of Confucianism during the late Warring States period. After his predecessors Confucius and Mencius, Xunzi is often ranked as the third great Confucian philosopher of antiquity. By his time, Confucianism had suffered considerable criticism from Taoist and Mohist thinkers, and Xunzi is traditionally regarded as a synthesizer of these traditions with earlier Confucian thought. The result was a thorough and cohesive revision of Confucianism, which was crucial to the philosophy's ability to flourish in the Han dynasty and throughout the later history of East Asia. His works were compiled in the eponymous '' Xunzi'', and survive in excellent condition. Unlike other ancient compilations, his authorship of these texts is generally secure, though it is likely that Western Han dynasty historian Liu Xiang organized them into their present form centuries after Xunzi's death. Born in the state of Zhao, Xunzi studi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Ao (philosopher)
Li Ao ( zh, t=李翱, p=Lǐ Áo) (772–841), courtesy name Xizhi (), was a Chinese philosopher and prose writer of the Tang dynasty. Biography Li was born in present-day Tianshui, Gansu, but some accounts relate that he was from Zhao, Hebei. After achieving the degree of Jinshi in 798, he joined the imperial bureaucracy and served in the history department at Changan. In 809, he was assigned to the southern provinces and made the trip with his pregnant wife from Luoyang to Guangzhou over nine months. The course they took included the modern provinces of Henan, Anhui, Jiangsu, Zhejiang, Jiangxi and Guangdong. His record of the trip, the ''Lainan Lu'' (來南録, "Record of Coming to the South"), contains detailed descriptions of medieval southern China and is considered one of the earliest forms of the diary. At the time of his death in Xiangyang, Hubei, Li held the position of Governor of East Shannan Circuit (now Hubei and Henan). There is some debate about the year of hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daoism
Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as '' effortless action'', ''naturalness'', ''simplicity'', and the three treasures of compassion, frugality, and humility. The core of Taoist thought crystallized during the early Warring States period (), during which the epigrammatic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
