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Yili (text)
The ''Book of Etiquette and Ceremonial'' is a Chinese classic text about Zhou dynasty social behavior and ceremonial ritual as it was practiced and understood during the Spring and Autumn period. The ''Book of Etiquette and Ceremonial'', along with the ''Rites of Zhou'' and the ''Book of Rites'', formed the "Three Rites" which guided traditional Confucian understandings of propriety and behavior. Title The modern Chinese title ''Yili'' is a compound of two words with many related meanings, leading to a variety of English translations including the ''Book of Etiquette and Ceremonial'', ''Etiquette and Rites'' (Theobald, 2010), the ''Ceremonies and Rites'', ''Ceremonial and Rites'', etc. ''Yi'' may mean "right", "proper", "ceremony" (Baxter & Sagart 2011:80) "demeanor", "appearance", "etiquette", "rite", "present", "gift", or "equipment". ''Li'' , meanwhile, may mean "propriety", "ceremony" (Baxter & Sagart 2011:110) "rite", "ritual", "courtesy", "etiquette", "manners", or "mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Later Han
The ''Book of the Later Han'', also known as the ''History of the Later Han'' and by its Chinese name ''Hou Hanshu'' (), is one of the Twenty-Four Histories and covers the history of the Han dynasty from 6 to 189 CE, a period known as the Later or Eastern Han. The book was compiled by Fan Ye and others in the 5th century during the Liu Song dynasty, using a number of earlier histories and documents as sources. Background In 23 CE, Han dynasty official Wang Mang was overthrown by a peasants' revolt known as the Red Eyebrows. His fall separates the Early (or Western) Han dynasty from the Later (or Eastern) Han dynasty. As an orthodox history, the book is unusual in being completed over two hundred years after the fall of the dynasty. Fan Ye's primary source was the '' Dongguan Hanji'' (東觀漢記; "Han Records of the Eastern Lodge"), which was written during the Han dynasty itself. Contents References Citations Sources ; General * Chavannes, Édouard (1906) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Su (Cao Wei)
Wang Su (195–256), courtesy name Ziyong, was an official and Confucian scholar of the state of Cao Wei during the Three Kingdoms period of China. He was a son of Wang Lang. When Guanqiu Jian started a rebellion in Shouchun, Wang Su advised Sima Shi to lower the rebels' morale by treating their families with respect. Following that, Wang Su entreated Cao Mao to allow Sima Zhao to succeed Sima Shi as regent of Wei. Wang Su's daughter, Wang Yuanji, married Sima Zhao and gave birth to Sima Yan, the first emperor of the Jin dynasty, in 236. Thus, Wang Su became a grandfather himself. Wang Su inherited the title and marquisate of Marquis of Lanling () from his father.''Jin Shu'' vol. 31. Wang Su compiled the extant edition of the '' Kongzi Jiayu'' (''School Sayings of Confucius''), the sayings of Confucius not included in the ''Analects''. Scholars long suspected it was a forgery by Wang Su, but a book discovered in 1977 from the Shuanggudui tomb (sealed in 165 BCE), entitled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Texts
In Chinese philology, the Ancient Script Classics (), commonly known as the Old Texts, refer to some versions of the Five Classics discovered during the Han dynasty, written in a script that predated the one in use during the Han dynasty, and produced before the burning of the books. The term became used in contrast with "Current Script Classics" (今文經, commonly called the "New Texts"), which indicated a group of texts written in the orthography currently in use during the Han dynasty. Historical sources record the recovery of a group of texts during the last half of the 2nd century BC from the walls of Confucius’s old residence in Qufu, the old capital of the State of Lu, when Prince Liu Yu (d. 127 BC) attempted to expand it into a palace upon taking the throne there. In the course of taking the old wall apart, the restorers found versions of the '' Classic of History'', '' Rites of Zhou'', '' Yili'', '' Analects of Confucius'' and '' Classic of Filial Piety'', all writ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burning Of Books And Burying Of Scholars
The burning of books and burying of scholars was the purported Book burning, burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE ordered by Chinese emperor Qin Shi Huang. The events were alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism (Chinese philosophy), Legalism. Modern historians doubt the details of the story, which first appeared more than a century later in the Han dynasty official Sima Qian's ''Records of the Grand Historian''. As a court scholar, Sima had every reason to denigrate the earlier emperor to flatter his own, but later Confucians did not question the story. According to the historian Ulrich Neininger, their message was, "If you take our life, Heaven will take the life of your dynasty." Modern scholars agree that Qin Shi Huang gathered and destroyed many works that he regarded as incorrect or subversive. He ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Shihuang
Qin Shi Huang (, ; February 25912 July 210 BC), born Ying Zheng () or Zhao Zheng (), was the founder of the Qin dynasty and the first emperor of China. He is widely regarded as the first ever supreme leader of a unitary dynasty in Chinese history. Rather than maintain the title of "king" ( ) or "overlord" () borne by the previous rulers of Xia, Shang and Zhou dynasties, he invented the title of "emperor" ( ), which would see continuous use by Chinese sovereigns and monarchs for the next two millennia. Ying Zheng was born during the late Warring States period in Handan, the capital of Zhao, to Prince Yiren and Lady Zhao. Prince Yiren was serving as an expendable diplomatic hostage in Zhao at the time, but the wealthy merchant Lü Buwei saw potential in him and lobbied for his adoption by Crown Prince Anguo's childless principal consort Lady Huayang, thus making him the favoured heir presumptive. Crown Prince Anguo died three days after coronation, and Prince Yir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, harmonious social relationships, righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue. Confucius considered himself a transmitter for the values of Ancient China, earlier periods which he claimed had been abandoned in his time. He advocated for filial piety, endorsing strong family loyalty, Ancestor veneration in China, ancestor veneration, the respect of elders by their children and of husbands by their wives. Confucius recommended a robust family unit as the cornerstone for an ideal government. He championed the Silver Rule, or a negative form of the Golden Rule, advising, "Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duke Of Zhou
Dan, Duke Wen of Zhou, commonly known as the Duke of Zhou, was a member of the royal family of the early Zhou dynasty who played a major role in consolidating the kingdom established by his elder brother King Wu. He was renowned for acting as a capable and loyal regent for his young nephew King Cheng, and for successfully suppressing the Rebellion of the Three Guards and establishing firm rule of the Zhou dynasty over eastern China. He is also a Chinese culture hero, with the authorship of the ''I Ching'' and the ''Classic of Poetry'' having traditionally been attributed to him, as well as the establishment of the '' Rites of Zhou''. Life His personal name was Dan (). He was the fourth son of King Wen of Zhou and Queen Tai Si. His eldest brother Bo Yikao predeceased their father (supposedly a victim of cannibalism); the second-eldest defeated the Shang dynasty at the Battle of Muye around 1046 BC, ascending the throne as King Wu. King Wu distributed many fiefs to his r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Filial Piety
The ''Classic of Filial Piety'', also known by its Chinese name as the ''Xiaojing'', is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler. The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learned to read. Authorship The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The ''Classic of Filial Piety'' was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analects
The ''Analects'', also known as the ''Sayings of Confucius'', is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers. The consensus among scholars is that large portions of the text were composed during the Warring States period (475–221 BC), and that the work achieved its final form during the mid-Han dynasty (206 BC220 AD). During the early Han, the ''Analects'' was merely considered to be a commentary on the Five Classics. However, by the dynasty's end the status of the ''Analects'' had grown to being among the central texts of Confucianism. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Books". The ''Analects'' has been one of the most widely read and studied books in China ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mao Commentary
The ''Mao Commentary'' () is one of the four early traditions of commentary on the ''Classic of Poetry''. The ''Mao Commentary'' is attributed to either Mao Chang 萇 or Mao Heng 亨 (both pre 221 BCE; dates unclear). The " Yiwenzhi" of the ''Book of Han'' refers to the Mao Commentary under the title ''Maoshi guxun zhuan'' 毛詩故訓傳 as one of two works by Mao on the ''Classic of Poetry''. Zheng Xuan wrote a jian 箋 ("annotation") on the basis of the Mao commentary, a sub-commentary. This commentary was not officially recognized until the reign of Emperor Ping (1 BC to 6 AD). However, during the Eastern Han period, the Mao ''Poetry'' gradually became the primary version. Proponents of the Mao ''Poetry'' said that its text was descended from the first generation of Confucius' students, and as such should be the authoritative version. Xu Shen's influential dictionary ''Shuowen Jiezi'', written in the 2nd century AD, quotes almost exclusively from the Mao ''Poetry''. Finall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Poetry
The ''Classic of Poetry'', also ''Shijing'' or ''Shih-ching'', translated variously as the ''Book of Songs'', ''Book of Odes'', or simply known as the ''Odes'' or ''Poetry'' (; ''Shī''), is the oldest existing collection of Chinese poetry, comprising 305 works dating from the 11th to 7th centuries BC. It is one of the " Five Classics" traditionally said to have been compiled by Confucius, and has been studied and memorized by scholars in China and neighboring countries over two millennia. It is also a rich source of '' chengyu'' (four-character classical idioms) that are still a part of learned discourse and even everyday language in modern Chinese. Since the Qing dynasty, its rhyme patterns have also been analysed in the study of Old Chinese phonology. Name Early references refer to the anthology as the ''300 Poems'' ('' shi''). ''The Odes'' first became known as a ''jīng'', or a "classic book", in the canonical sense, as part of the Han dynasty's official adoption of Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
