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East Asian Yogācāra
East Asian Yogācāra refers to the Mahayana Buddhist traditions in East Asia which developed out of the History of Buddhism in India, Indian Buddhist Yogachara, Yogācāra (lit. "yogic practice") systems (also known as ''Vijñānavāda'', "the doctrine of consciousness" or ''Cittamātra'', "mind-only"). In East Asian Buddhism, this school of Buddhist idealism was known as the "Consciousness-Only school" (). The 4th-century Gandharan brothers, Asanga, Asaṅga and Vasubandhu, are considered the classic founders of Indian Yogacara school.Siderits, Mark, ''Buddhism as philosophy'', 2017, p. 146. The East Asian tradition developed through the work of numerous Buddhist thinkers working in Chinese. They include Bodhiruci, Ratnamati, Huiguang, Paramartha, Paramārtha, Jingying Huiyuan, Zhiyan, Xuanzang and his students Kuiji, Woncheuk and Dōshō. The East Asian consciousness only school is traditionally seen as being divided into two main branches. There is the Dharma nature sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
Mahāyāna ( ; , , ; ) is a term for a broad group of Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices developed in ancient India ( onwards). It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna.Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of Early Buddhist schools, early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the ''bodhisattva'' path and Prajnaparamita, ''Prajñāpāramitā''. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous Tantra, tantric methods Vajrayānists consider to help achieve Buddhahood. Mahāyāna also refers to the path of the bodhisattva striving to become a fully awakened Buddha for the benefit of all sentience, sentient beings, and is thus also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōshō
was a Japanese monk credited with playing an influential role in the founding of Buddhism in Japan. In C.E. 653, the original Dōshō travelled to China, studying under the Buddhist monk Xuanzang, whose travels to India were immortalized in the book ''Records of the Western Regions''. His studies centered on Xuanzang's Weishi, Chinese variant of Indian Yogācāra, but he was also exposed to Chinese Chán while there, which would later lead to his influence on the founding of Japanese Zen Buddhism.Heinrich Dumoulin, James W. Heisig, Paul F. Knitter, Zen Buddhism : a History: Japan, p5. World Wisdom, Inc, Sep 25, 2005 In China, the school is known as Wéishí-zōng (, "Consciousness Only" school), or Fǎxiàng-zōng (, "Dharma Characteristics" school). In Japan, it is known as or . After returning from China, Dōshō became a priest at Gangō-ji, one of the great temples, the Nanto Shichi Daiji, in Nara, Japan Japan is an island country in East Asia. Located in the Pacifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eight Consciousnesses
The Eight Consciousnesses (Skt. ''aṣṭa vijñānakāyāḥ'') are a classification developed in the tradition of the Yogacara, Yogācāra school of Mahayana Buddhism. They enumerate the five sense consciousnesses, supplemented by the mental consciousness (''manovijñāna''), the defiled mental consciousness (''kliṣṭamanovijñāna''), and finally the fundamental store-house consciousness (''ālāyavijñāna''), which is the basis of the other seven.Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 97 This eighth consciousness is said to store the impressions (''vasanas, vāsanāḥ'') of previous experiences, which form the seeds (''bīja'') of future karma in this life and in the next after Rebirth (Buddhism), rebirth. Eightfold network of primary consciousnesses All surviving schools of Buddhist thought accept – "in common" – the existen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asaṅga
Asaṅga (Sanskrit: असंग, , ; Romaji: ''Mujaku'') (fl. 4th century C.E.) was one of the most important spiritual figures of Mahayana Buddhism and the founder of the Yogachara school.Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpassed Enlightenment: A Complete Translation of the Bodhisattvabhumi,'' Shambhala Publications, 2016, Translator's introduction.Rahula, Walpola; Boin-Webb, Sara (translators); Asanga, ''Abhidharmasamuccaya: The Compendium of the Higher Teaching,'' Jain Publishing Company, 2015, p. xiii. Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of Mahayana Abhidharma, ''Vijñanavada'' (awareness only; also called ''Vijñaptivāda'', the doctrine of ideas or percepts, and ''Vijñaptimātratā-vāda'', the doctrine of 'mere representation) thought and Mahayana teachings on the bodhisattva path. He is also traditionally considered as one of the seventeen Nalanda masters who taugh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awakening Of Faith In The Mahayana
''Awakening of Faith in the Mahāyāna'' (AF, , reconstructed Sanskrit title: ''*Mahāyāna-śraddhotpāda-śāstra'') is an influential Mahayana Buddhist treatise for East Asian Buddhism. Though traditionally attributed to the 2nd century CE Indian master Aśvaghoṣa, no Sanskrit version is extant and it is widely regarded by many contemporary scholars as having been composed in China.Gardner, Alex"On the ''Awakening of Faith in the Mahāyāna''."''Buddha-Nature: A Tsadra Foundation Initiative'', October 9, 2019. The main theories of the authorship of the ''Awakening of Faith'' among contemporary scholars now point to either the 6th century Indian monk translators Paramārtha and Bodhiruci, or alternatively to one of their Chinese students. Origin and authorship While the text is traditionally attributed to Aśvaghoṣa, no Sanskrit version of the text is extant. The two earliest existing versions are written in Chinese, and contemporary scholars widely accept the theory t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yin Shun
Yin Shun (印順, ''Yìnshùn''; 5 April 1906 – 4 June 2005) was a Chinese Buddhist monk and scholar in the tradition of Chinese Mahayana Buddhism. Though he was particularly trained in the Three Treatise school, he was an advocate of the One Vehicle (or Ekayana) as the ultimate and universal perspective of Buddhahood for all, and as such included all schools of Buddha Dharma, including the Five Vehicles and the Three Vehicles, within the meaning of the Mahayana as the One Vehicle. Yin Shun's research helped bring forth the ideal of "Humanistic" (human-realm) Buddhism, a leading mainstream Buddhist philosophy studied and upheld by many practitioners. His work also regenerated the interests in the long-ignored Āgamas among Chinese Buddhist society and his ideas are echoed by the American Theravadin teacher Bhikkhu Bodhi. As a contemporary master, he was most popularly known as the mentor of Cheng Yen, the founder of Buddhist Tzu Chi Charity Foundation, as well as the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheng Weishi Lun
''Cheng Weishi Lun'' (, CWSL, Sanskrit reconstruction: ''*Vijñaptimātrāsiddhiśāstra'', English: ''The Treatise on the Demonstration of Consciousness-only,'' Taisho Catalog number 1585), is a comprehensive treatise on the philosophy of Yogacara Buddhism and a commentary on Vasubandhu's seminal work, the '' Triṃśikā-vijñaptimātratā'' (''Thirty Verses on Consciousness-only''). The CWSL was written by the early Tang dynasty monk Xuanzang (602–664), who drew on numerous Indian Yogacara sources and scholars as well as his experience of studying under Indian Yogacara masters like Nalanda's Śīlabhadra and Prasenajit. Overview When Xuanzang was studying Buddhism in India at Nālandā University with masters Śīlabhadra and Prasenajit, he is said to have studied ten commentaries on Vasubandhu's ''Triṃśikā-vijñaptimātratā,'' those of: Dharmapala, Sthiramati, Nanda, Citrabhanu, Bandhusri, Suddhacandra, Jinaputra, Gunamati, Jinamitra, and Jñanacandra.Brunnhol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qingliang Chengguan
Qingliang Chengguan (; Korean: Jinggwan; Japanese: Chōgan, 738–839 or 737-838 CE), was an important scholar-monk and patriarch of the Huayan school of Chinese Buddhism also known as Huayan pusa (bodhisattva Avatamsaka) and Qingliang Guoshi (Imperial Preceptor "Clear and Cool", Clear and Cool is a name for Mount Wutai)."Chengguan", in Buswell and Lopez (2013), ''The Princeton Dictionary of Buddhism,'' pp. 179-178. Princeton University Press.Hamar, I"Chengguan" in Silk, J. Brill’s Encyclopedia ''of Buddhism, Volume II: Lives.'' Chengguan is most widely known for his extensive commentaries and sub-commentaries to the ''Avataṃsaka Sūtra'' (''Huayan jing''), as well as for his translation of a new '' Gandhavyuha sutra'' version, together with the Indian monk Prajña. Chengguan's commentaries on the ''Avataṃsaka'' quickly became one of the authoritative sources for Huayan doctrine. Chengguan lived through the reigns of nine emperors and was an honored teacher to seven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huayan
The Huayan school of Buddhism (, Wade–Giles: ''Hua-Yen,'' "Flower Garland," from the Sanskrit "''Avataṃsaka''") is a Mahayana Buddhist tradition that developed in China during the Tang dynasty (618-907).Yü, Chün-fang (2020). ''Chinese Buddhism: A Thematic History'', p. 160. University of Hawaii Press. The Huayan worldview is based primarily on the '' Buddhāvataṃsaka Sūtra'' ( zh, t=華嚴經, p=Huáyán jīng, ''Flower Garland Sutra'') as well as on the works of Huayan patriarchs, like Zhiyan (602–668), Fazang (643–712), Chengguan (738–839), Zongmi (780–841) and Li Tongxuan (635–730). Another common name for this tradition is the Xianshou school (''Xianshou'' being another name for patriarch Fazang).Hammerstrom, Erik J. (2020). ''The Huayan University network: the teaching and practice of Avataṃsaka Buddhism in twentieth-century China'', chapter 1. Columbia University Press. The Huayan School is known as Hwaeom in Korea, Kegon in Japan and Hoa Nghi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijñāna
''Vijñāna'' () or ''viññāa'' ()As is standard in WP articles, the Pali term ''viññāa'' will be used when discussing the Pali literature, and the Sanskrit word ''vijñāna'' will be used when referring to either texts chronologically subsequent to the Pali canon or when discussing the topic broadly, in terms of ''both'' Pali and non-Pali texts. is translated as "consciousness", "life force", "mind",See, for instance, Rhys Davids & Stede (1921-25), p. 618, entry for "Viññāa", retrieved on 2007-06-17 from the University of Chicago's "Digital Dictionaries of South Asia"University of Chicago/ref> or "discernment".See, for instanceApte (1957-59) , p. 1434, entry for "vijñānam," retrieved from "U. Chicago" a; andMonier-Williams (rev. 2008) , p. 961, The term ''vijñāna'' is mentioned in many early Upanishads, where it has been translated by terms such as understanding, knowledge, and intelligence. In the Pāli Canon's '' Sutta Pitaka'''s first four nikāyas, ''viññāa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
