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Düsum Khyenpa, 1st Karmapa Lama
Düsum Khyenpa (, 1110–1193) was the 1st Gyalwa Karmapa, head of the Karma Kagyu school of Tibetan Buddhism. ''Düsum Khyenpa'' means "knower of the three times" (past, present and future). It was given to him to refer to knowledge of the three forms of time he gained at enlightenment including the "timeless time" of enlightened awareness. History Düsum Khyenpa was born to a devout family of Buddhist practitioners in Teshö in Kham and was called Gephel as a child. He first studied with his father and then continued training with other Buddhist teachers in the region. Gephel was a gifted child who studied and practiced Buddhism intently from an early age. Already quite learned by the age of twenty, he became a monk and studied the sutras and tantras intensively for another ten years. At thirty, he went to Daklha Gampo, the monastery of Gampopa, to receive teachings from him. He trained formally in the foundation practices of the Kadam tradition and, following that, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naropa
Nāropā ( Prakrit; sa, Nāropāda, Naḍapāda or Abhayakirti) or Abhayakirti was an Indian Buddhist Mahasiddha. He was the disciple of Tilopa and brother, or some sources say partner and pupil, of Niguma. As an Indian Mahasiddha, Naropa's instructions inform Vajrayana, particularly his six yogas of Naropa relevant to the completion stage of anuttarayogatantra. He was also one of the gatekeepers of Vikramashila monastery which is located in Bihar. Although some accounts relate that Naropa was the personal teacher of Marpa Lotsawa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Names According to scholar John Newman, "the Tibetans give Nāro's name as ''Nā ro pa, Nā ro paṇ chen, Nā ro ta pa,'' and so forth. The manuscript of the ''Paramarthasaṃgraha'' preserves a Sanskrit form ''Naḍapāda'' (''Paramarthasaṃgraha'' 74). A Sanskrit manuscript edited by Tucci preserves an apparent Prakrit form ''Nāropā'', a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsurphu Monastery
Tsurphu Monastery ( or Tölung Tsurphu (, "Tsurphu of Tölong") is a gompa which serves as the traditional seat of the Karmapa, the head of the Karma Kagyu lineage of Tibetan Buddhism. It is located in Gurum in Doilungdêqên District, Tibet Autonomous Region, China, from Lhasa. The monastery is about above sea level. It was built in the middle of the valley facing south with high mountains surrounding the complex. Tsurphu is a complex with walls up to thick. The gompa, the traditional seat of the Karmapa lamas, is about up the Dowo Lung Valley on the north side of the river. The original walls of the main building were up to 4 meters thick and 300 meters on each side (). The monks' residences were on the eastern side. History Tsurphu was founded by Düsum Khyenpa, 1st Karmapa Lama (1110-1193) in 1159, after he visited the site and laid the foundation for an establishment of a seat there by making offerings to the local protectors, the dharmapalas and territorial divin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chamdo
Chamdo, officially Qamdo () and also known in Chinese as Changdu, is a prefecture-level city in the eastern part of the Tibet Autonomous Region, China. Its seat is the town of Chengguan in Karuo District. Chamdo is Tibet's third largest city after Lhasa and Shigatse.Buckley and Straus 1986, p. 215. Chamdo is divided into 11 county-level divisions: one district and ten counties. The main district is Karuo District. Other counties include Jonda County, Gonjo County, Riwoche County, Dengqen County, Zhag'yab County, Baxoi County, Zognang County, Maarkam County, Lhorong County, and Banbar County. History On 11 July 2014 Chamdo Prefecture was upgraded into a prefecture-level city. Languages Languages spoken in Chamdo include Khams Tibetan and the Chamdo languages of Lamo, Larong, and Drag-yab. Transportation Air Qamdo Bamda Airport, opened in 1994, is located from Chengguan Town in Karub District. The long commute (2.5 hours by mountain road) is the result of no flat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Gon Monastery
Karma Gon Monastery, ( ; ) the original monastery of the Karma Kagyu sect of Tibetan Buddhism, was founded in the 12th century by Düsum Khyenpa, the 1st Karmapa Lama in eastern Tibet at the age of 76. Karma Gon (''karma dgon'', also ''Karma Dansa'', ''karma gdan sa''; Chinese, ''Gama Si''), is located on the eastern bank of the Dzachu River in Chamdo, eastern Tibet. Karma Dansa was the cradle of the karma kagyupas. When established the Karmapa had gathered 1000 monks around him here. Karma Gon was named as Karma Dansa as an administrative unit and the Chinese Ming Court enlarged the monastery’s jurisdiction by adding the Mekong’s middle and upper reaches. It was then also called ''Gama Dansa Si'' in Chinese. Other sources, claim it was founded in 1184 by Chödzin Gemphel(''chos ‘dzin dge ‘phel''), the late 1st Karmapa Düsum Khyenpa (''dus gsum mkhyen pa''). History History records that Deshin Shekpa, 5th Karmapa Lama gave the title of ''Situ'' to his disciple, Chokyi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kampo Nenang
, often known simply as , is the study of traditional Chinese medicine in Japan following its introduction, beginning in the 7th century. It was adapted and modified to suit Japanese culture and traditions. Traditional Japanese medicine uses most of the Chinese methods, including acupuncture, moxibustion, traditional Chinese herbology, and traditional food therapy. History Origins According to Chinese mythology, the origins of traditional Chinese medicine are traced back to the three legendary sovereigns Fuxi, Shennong and Yellow Emperor. Shennong is believed to have tasted hundreds of herbs to ascertain their medicinal value and effects on the human body and help relieve people of their sufferings. The oldest written record focusing solely on the medicinal use of plants was the ''Shennong Ben Cao Jing'' which was compiled around the end of the first century B.C. and is said to have classified 365 species of herbs or medicinal plants. Chinese medical practices were intr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dakini
A ḍākinī ( sa, डाकिनी; ; mn, хандарма; ; alternatively 荼枳尼, ; 荼吉尼, ; or 吒枳尼, ; Japanese: 荼枳尼 / 吒枳尼 / 荼吉尼, ''dakini'') is a type of female spirit, goddess, or demon in Hinduism and Buddhism. The concept of the ḍākinī somewhat differs depending on the context and the tradition. For instance, in earlier Hindu texts and East Asian esoteric Buddhism, the term denotes a race of demonesses who ate the flesh and/or vital essence of humans. In Hindu Tantric literature, Ḍākinī is the name of a goddess often associated with one of the six chakras or the seven fundamental elements (''dhātu'') of the human body. In Nepalese and Tibetan Buddhism, meanwhile, 'ḍākinī' (also wisdom ḍākinī) can refer to both what can be best described as fierce-looking female embodiments of enlightened energy and to human women with a certain amount of spiritual development, both of which can help Tantric initiates attaining enligh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dream Yoga
Dream yoga or ''milam'' (; sa, स्वप्नदर्शन, ''svapnadarśana'')—the Yoga of the Dream State—is a suite of advanced tantric sadhana of the entwined Mantrayana lineages of Dzogchen ( Nyingmapa, Ngagpa, Mahasiddha, Kagyu and Bönpo). Dream yoga consists of tantric processes and techniques within the trance Bardos of Dream and Sleep ( bo, script=latn, mi-lam bardo) Six Dharmas of Naropa. In the tradition of the tantra, the dream yoga method is usually passed on by a qualified teacher to his/her students after necessary initiation. Various Tibetan lamas are unanimous that it is more of a passing of an enlightened experience rather than any textual information. The 'dream body' and the 'bardo body' have been identified with the 'vision body' (Tibetan: ''yid lus''): In the yoga of dreaming (''rmi lam, *svapna''), the yogi learns to remain aware during the states of dreaming (i.e. to lucid dream) and uses this skill to practice yoga in the dream. Bon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the '' Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with ''Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the Sarma schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The ''mudra'' portion denotes that in an adept's experience of reality, each phenomenon appears vividly, and the ''maha'' portion refers to the fact that it is beyond concept, imagination, and projection. Reginald Ray, ''Secret of the Vajra World''. Shambhala 2001, page 261. The practice of Mahāmudrā is also known as the teaching called " Sahajayoga" or "Co- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tummo
In Tibetan Buddhism, ''tummo'' (; sa, चण्डाली, caṇḍālī) is the fierce goddess of heat and passion. Tummo is found in the Mahasiddha Krishnacarya and the '' Hevajra Tantra'' texts. Tummo is also a tantric practice for inner heat, developed around the concept of the female deity. It is found in the Six Dharmas of Naropa, Lamdre, Kalachakra. and Anuyoga teachings of Vajrayana. The purpose of tummo is to gain control over body processes during the completion stage of 'highest yoga tantra' (Anuttarayoga Tantra) or Anuyoga. Etymology ''Tummo'' (''gTum mo'' in Wylie transliteration, also spelled ''tumo'', or ''tum-mo''; Sanskrit ' or ''chandali'') is a Tibetan word, literally meaning 'fierce oman. ''Tummo'' is also the Tibetan word for 'inner fire.' ''Tummo'' may also be rendered in English approximating its phonemic pronunciation as ''dumo''. Practice Inner heat (''gtum mo'', skt. ''chandali,'' literally meaning "fierce, hot or savage woman") practice is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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