Dúrnir
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Dúrnir
Dúrnir (Old Norse: ) was a dwarf who appears in the three Old Norse skaldic poems which suggests that he once was a well-known dwarf in Norse mythology. The most notable poem is known as ''Ynglingatal'': He also appears in a list of Dwarves in the anonymous ''Dverga heiti'': :Alþjófr, austri, :aurvangr ok dúfr, :ái, andvari, :ónn ok draupnir, :dori ok dagfinnr, :dulinn ok ónarr, :alfr ok dellingr, :óinn ok durnir. The third poem is found in '' Laufás-Edda'': :Kveða skal hróðr fyr hríðar :hræ-blakks viðum sævar, :drykkr var Durnis rekkum :døkkr, ljósara nøkkvi. Snorri also includes Dúrnir in a list of giants in the ''Skáldskaparmál'' section of his ''Prose Edda'' (Faulkes translation, p. 157). It is possible that the name Durnir is an emendation of Durinn, mentioned as the father of dwarves in Dvergatal. Both names mean door, or door-warden. The names Durinn and Durnir do not appear in the same texts. The Norwegian translation of Ynglinga Saga ...
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Norse Dwarves
A dwarf () is a type of supernatural being in Germanic folklore. Accounts of dwarfs vary significantly throughout history. They are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs. However, they are described as having sisters and daughters, while male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short; however, scholars have noted that this is neither explicit nor relevant to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture, such as in the works of J. R. R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology and meaning Etymology The modern English noun ''dwarf'' descends from . It has a variety of Cognate, cognates in other Germanic languages, including Old Norse ''dvergr'', Old Frisian ''dw ...
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Old Norse
Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia, and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not precise, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse (Old West Nordic, often referred to as ''Old Norse''), Old East Norse (Old East Nordic), and Old Gutnish. Old West Norse and O ...
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Norwegian Language
Norwegian ( ) is a North Germanic language from the Indo-European language family spoken mainly in Norway, where it is an official language. Along with Swedish and Danish, Norwegian forms a dialect continuum of more or less mutually intelligible local and regional varieties; some Norwegian and Swedish dialects, in particular, are very close. These Scandinavian languages, together with Faroese and Icelandic as well as some extinct languages, constitute the North Germanic languages. Faroese and Icelandic are not mutually intelligible with Norwegian in their spoken form because continental Scandinavian has diverged from them. While the two Germanic languages with the greatest numbers of speakers, English and German, have close similarities with Norwegian, neither is mutually intelligible with it. Norwegian is a descendant of Old Norse, the common language of the Germanic peoples living in Scandinavia during the Viking Age. Today there are two official forms of ''written'' ...
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Door
A door is a hinged or otherwise movable barrier that allows ingress (entry) into and egress (exit) from an enclosure. The created opening in the wall is a ''doorway'' or ''portal''. A door's essential and primary purpose is to provide security by controlling access to the doorway (portal). Conventionally, it is a panel that fits into the doorway of a building, room, or vehicle. Doors are generally made of a material suited to the door's task. They are commonly attached by hinges, but can move by other means, such as slides or counterbalancing. The door may be able to move in various ways (at angles away from the doorway/portal, by sliding on a plane parallel to the frame, by folding in angles on a parallel plane, or by spinning along an axis at the center of the frame) to allow or prevent ingress or egress. In most cases, a door's interior matches its exterior side. But in other cases (e.g., a vehicle door) the two sides are radically different. Many doors incorporate lock ...
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Durinn
In Norse mythology, Durinn (Old Norse: ; or Durin) is a dwarf according to stanza 10 of the poem ''Völuspá'' from the ''Poetic Edda'', and repeated in ''Gylfaginning'' from the ''Prose Edda''. He was the second created after the first and foremost dwarf Mótsognir. He is also attested in '' Hervarar saga'', where he forged the magic sword Tyrfing with the help of the dwarf Dvalin. In variant texts of the saga Durinn is known as Dulinn. Modern influence In the legendarium of J. R. R. Tolkien, Durin is the name given to several kings of the Dwarves including Durin the Deathless, the eldest of the Seven Fathers of their race.Tolkien, J. R. R. (1965, 1971). ''The Return of the King ''The Return of the King'' is the third and final volume of J. R. R. Tolkien's ''The Lord of the Rings'', following '' The Fellowship of the Ring'' and '' The Two Towers''. It was published in 1955. The story begins in the kingdom of Gondor, ...''. Ballantine Books. Appendix A:III ("Durin's ...
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Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue (Prose Edda), Prologue, a euhemerism, euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists o ...
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Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ...
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Jötunn
A (also jotun; plural ; in the normalised scholarly spelling of Old Norse, ; or, in Old English, , plural ) is a type of being in Germanic mythology. In Norse mythology, are often contrasted with gods (the Æsir and Vanir) and with other non-human figures, such as dwarf (mythology), dwarfs and elf, elves, although the groupings are not always mutually exclusive. The entities included in the category are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse records, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential over time. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some transl ...
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Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known about Norse mythology and alliterative verse, and , a history of the Norsemen, Norse kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval History of Scandinavia, Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's Saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar family clan, Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were Sturla Þórðarson the Elder o ...
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Laufás-Edda
Laufás-Edda (''Edda Magnúsar Ólafssonar'') is a 17th-century redaction of the Snorra Edda, which survives in numerous Icelandic manuscripts. History Laufás Edda was compiled by the Icelandic priest and poet Magnús Ólafsson (c.1573–1636) on the request of the Icelandic scholar and antiquarian Arngrímur Jónsson. Magnús began his work at Auðkúla in 1607 after he had been dismissed from his office as parish minister, and completed his new redaction during the winter of 1608–09. Magnús would later serve as the priest at Laufás parish in Northern Iceland and as a consequence his version of the Edda is usually referred to as the Laufás-Edda. The purpose of his efforts was to make a systematic and encyclopedic version of Snorri Sturluson's Prose Edda. Laufás-Edda is a rearranged redaction of the Snorra Edda. The myths in ''Gylfaginning'' are presented as a series of examples (''dæmisögur'') and the kennings of ''Skáldskaparmál'' are organized alphabetically by subj ...
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