|
Dvalin
In Norse mythology, Dvalinn (Old Norse: ) is a dwarf (Hjort) who appears in several Old Norse tales and kennings. The name translates as "the dormant one" or "the one slumbering" (akin to the Danish and Norwegian "dvale" and Swedish "dvala", meaning "sleep", "unconscious condition" or "hibernation"). Dvalinn is listed as one of the four stags of Yggdrasill in both ''Grímnismál'' from the '' Poetic Edda'' and ''Gylfaginning'' from the '' Prose Edda''. Attestation ''Poetic Edda'' In the ''Poetic Edda'' poem ''Völuspá'', Dvalinn is mentioned as a name in the listing of dwarves, and again in a later stanza as a leader taking a host of dwarfs from the mountains to find a new dwelling place: :"The rocks they left, and through wet lands :They sought a home, in the fields of sand" In ''Hávamál'', Dvalinn is said to have introduced the writing of runes to the dwarfs, as Dáinn had done for the elves and Odin for the gods. In '' Alvíssmál'', a kenning for the sun is listed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Dwarves
A dwarf () is a type of supernatural being in Germanic folklore, including mythology. Accounts of dwarfs vary significantly throughout history however they are commonly, but not exclusively, presented as living in mountains or stones and being skilled craftsmen. In early literary sources, only males are explicitly referred to as dwarfs, although they are described as having sisters and daughters, while both male and female dwarfs feature in later saga literature and folklore. Dwarfs are sometimes described as short, however, scholars have noted that this is neither explicit nor of relevance to their roles in the earliest sources. Dwarfs continue to feature in modern popular culture such as in the works of J.R.R. Tolkien and Terry Pratchett, where they are often, but not exclusively, presented as distinct from elves. Etymology The modern English noun ''dwarf'' descends from ang, dweorg. It has a variety of cognates in other Germanic languages, including non, dvergr and goh, tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( non, norn , plural: ) are deities in Norse mythology responsible for shaping the course of human destinies.'' Nordisk familjebok'' (1907) In the ''Völuspá'', the three primary Norns Urðr (Wyrd), Verðandi, and Skuld draw water from their sacred well to nourish the tree at the center of the cosmos and prevent it from rot.The article Nornor' in '' Nordisk familjebok'' (1913). These three Norns are described as powerful maiden giantesses ( Jotuns) whose arrival from Jötunheimr ended the golden age of the gods. The Norns are also described as maidens of Mögþrasir in the ''Vafþrúðnismál''. Beside the three Norns tending Yggdrasill, pre-Christian Scandinavians attested to Norns who visit a newborn child in order to determine the person's future. These Norns could be malevolent or benevolent: the former causing tragic events in the world while the latter were kind and protective. Etymology The origin of the name ''norn'' is uncertain; it may derive fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyrfing
Tyrfing, Tirfing or Tyrving (the name is of uncertain origin, possibly connected to the Terwingi) was a magic sword in Norse mythology, which features in the Tyrfing Cycle, which includes a poem from the ''Poetic Edda'' called ''Hervararkviða'', and the Hervarar saga. The name is also used in the saga to denote the Goths. The form ''Tervingi'' was actually recorded by Roman sources in the 4th century. Svafrlami was the king of Gardariki, and Odin's grandson. He managed to trap the dwarfs Dvalinn and Durinn when they had left the rock where they dwelt. Then he forced them to forge a sword with a golden hilt that would never miss a stroke, would never rust and would cut through stone and iron as easily as through clothes. The dwarfs made the sword, and it shone and gleamed like fire. However, in revenge they cursed it so that it would kill a man every time it was drawn and that it would be the cause of three great evils. They finally cursed it so that it would also kill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dáinn (Norse Dwarf)
Dáinn ( Old Norse: , "Dead") or Dain is a character in Norse mythology. Mostly the tales relate to him being a dwarf and in others as king of elves. A King's Sword His name is found on king Högni's sword Dáinsleif ("Dáinn's legacy"). It is laid with a curse which says it must always kill a man when it is drawn. Other Legends In the ''Hyndluljóð'' (7) he is said to have made Freyja's boar Hildisvíni, along with another dwarf, his brother Nabbi. Dáinn is referred to as a dwarf in the dwarf- þula of the '' Völuspá'' (11) and in a stanza by Sigvatr Þórðarson. But in the '' Hávamál'' (153) he is said to be an elf who carved the runes: "''Odin for Aesir, and Dain for the elves, Dvalin for the dwarfs, Asvid for the giants, I myself carve some''". ~~Havamal 143 In Norse Astrology In the constellation A constellation is an area on the celestial sphere in which a group of visible stars forms Asterism (astronomy), a perceived pattern or outline, typically repr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sörla þáttr
''Sörla þáttr eða Heðins saga ok Högna'' is a short narrative from the extended version ''Óláfs saga Tryggvasonar en mesta''The ''Younger Edda''. Rasmus B. Anderson transl. (1897) Chicago: Scott, Foresman & Co. (1901). found in the ''Flateyjarbók'' manuscript,Lindow (2002:280-281). which was written and compiled by two Christian priests, Jon Thordson and Magnus Thorhalson, Rasmus B. Anderson, Introduction to the '' Flatey Book''. Norræna Society, London (1908). ''"The priest Jon Thordson wrote the story of Erik Vidforle and both the Olaf Sagas; but the priest Magnus Thorhalson wrote what follows and also what goes before, and revised the whole, thus dedicating the work: "May God Almighty and the Virgin Mary bless both the one that wrote and the one that dictated!"'' in the late 14th century. The narrative begins 24 years after the death of Fróði, and takes place in the 9th and the 10th centuries. It is a composite tale containing a story of how Freyja acquired a neckl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magic Sword
In mythology, legend or fiction, a magic sword is a sword with magical powers or other supernatural qualities. Renowned swords appear in the folklore of every nation that used swords. Josepha Sherman, ''Once upon a Galaxy'' p 113 In some traditions, the sword is ascribed no powers of its own. It is famous because it is the hero's sword, or because of its origin, as when a god gives it to the hero. Other swords keep their wielders safe or destroy their enemies. A more localized motif is the sword that has been broken and must be reforged, commonly found in Northern Europe. Such a sword symbolizes the initial defeat and loss of honor of its wielder. Subsequent victory and the restoration of honor is achieved by reforging it, either at the wielder's hand or that of his heir. History It is probable that the roots of the sentient weapon myths stem from ancient peoples belief that sword making and metallurgy was in fact a magical process. Through the fires of the forge (''fire wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durin (Norse Mythology)
In Norse mythology, Durinn (Old Norse: ; or Durin) is a dwarf according to stanza 10 of the poem ''Völuspá'' from the ''Poetic Edda'', and repeated in ''Gylfaginning'' from the ''Prose Edda''. He was the second created after the first and foremost dwarf Mótsognir. He is also attested in '' Hervarar saga'', where he forged the magic sword Tyrfing with the help of the dwarf Dvalin. In variant texts of the saga Durinn is known as Dulinn. Modern influence In the legendarium of J. R. R. Tolkien, Durin is the name given to several kings of the Dwarves including Durin the Deathless, the eldest of the Seven Fathers of their race.Tolkien, J. R. R. (1965, 1971). ''The Return of the King ''The Return of the King'' is the third and final volume of J. R. R. Tolkien's ''The Lord of the Rings'', following '' The Fellowship of the Ring'' and ''The Two Towers''. It was published in 1955. The story begins in the kingdom of Gondor, w ...''. Ballantine Books. Appendix A:III ("Durin's Fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir
The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, resulting in a unified pantheon. Unlike the Old English word ''god'' (and the Old Norse word '), Æsir was never converted over to Christian use. Etymology ''Æsir'' is the plural of '' áss'', ''ǫ́ss'' "god". In genitival compounds, it takes the form ', e.g. in ' ("Thor of the Æsir"), besides ' found in : '' ás-brú'' "gods' bridge" (the rainbow), : ' "gods' enclosure", : ' "gods' kin", : ' "gods' leader", : ' "gods' might" (especially of Thor), : ' "divine wrath" etc. : ' "national god" (') is a title of Thor, as is : ' "almighty god", while it is Odin who is "the" '. There is also Old East Norse dialectal : *''ās-ækia'' (OWN: *''áss-ekja''), i.e. "god ride" (Thor riding in his wagon), resulting in the modern Swedish word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigurd
Sigurd ( non, Sigurðr ) or Siegfried (Middle High German: ''Sîvrit'') is a legendary hero of Germanic heroic legend, who killed a dragon and was later murdered. It is possible he was inspired by one or more figures from the Frankish Merovingian dynasty, with Sigebert I being the most popular contender. Older scholarship sometimes connected him with Arminius, victor of the Battle of the Teutoburg Forest. He may also have a purely mythological origin. Sigurd's story is first attested on a series of carvings, including runestones from Sweden and stone crosses from the British Isles, dating from the eleventh century. In both the Norse and continental Germanic tradition, Sigurd is portrayed as dying as the result of a quarrel between his wife ( Gudrun/Kriemhild) and another woman, Brunhild, whom he has tricked into marrying the Burgundian king Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions. In other r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fáfnismál
''Fáfnismál'' ('' Fáfnir's sayings'') is an Eddic poem, found in the Codex Regius manuscript. The poem is unnamed in the manuscript, where it follows '' Reginsmál'' and precedes ''Sigrdrífumál'', but modern scholars regard it as a separate poem and have assigned it a name for convenience. The poem forms a more coherent whole than ''Reginsmál''. Most of it is composed in '' ljóðaháttr'', though nine stanzas deviate from the form. The first part of the poem is a dialogue between Sigurd and Fáfnir. The poem moves on to Sigurd's slaying of Fáfnir, dealings with Reginn and claiming of the gold hoard. Synopsis Fafnismal begins with Reginn egging on Sigurd to slay Fáfnir, a golden hoard guarding dragon. Sigurd hides in a pit near Fafnir's lair and springs out of it stabbing Fáfnir in the heart. Fáfnir, mortally wounded, converses with Sigurd in riddle-like conversation. Initially, Sigurd withholds his name because it was a belief that a mortally wounded man had special p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
-ed-Nibelungen_Not-p091-sigfird&alberich-gezwerge.jpg "Click for more on -> Norse Dwarves")
