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Dvaitādvaita
Dvaitadvaita Vedanta, also known as Svabhavika Bhedabheda and as Svabhavika Bhinnabhinna,() is the philosophical doctrine of "natural identity-in-difference" or "natural difference cum-non-difference." It was propagated by the medieval Vedanta, Vedānta scholars Nimbarkacharya and Srinivasacharya, as an explication of Bhedabheda, bhedābheda, difference and non-difference of Atman (Hinduism), Atman and Brahman. Early Proponents Bādarāyaṇa, Ṭaṅka Brahmānandin Ātreya, Dramiḍa, Bhartṛprapañca, Nimbarka, Nimbārka, Srinivasacharya, Śrīnivāsa and Yadava Prakasa, Yādavaprakāśa are considered as early proponents of Dvaitādvaita Vedānta.However, with the exception of the works of Bādarāyaṇa, Nimbārka and Śrīnivāsa, the original texts of these early scholars have been lost. Their philosophical contributions are known primarily through quotations and references found in the works of later thinkers such as Adi Shankara, Śaṅkara, Bhāskara (Bhedabheda Vedant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimbārka
The Nimbarka Sampradaya (IAST: ''Nimbārka Sampradāya'', Sanskrit निम्बार्क सम्प्रदाय), also known as the Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya (सनकादि सम्प्रदाय), is the oldest Vaiṣṇava sect. It was founded by Nimbarka, a Telugu Brahmin yogi and philosopher. It propounds the Vaishnava Vaishnavism () ), also called Vishnuism, is one of the major Hindu traditions, that considers Vishnu as the sole supreme being leading all other Hindu deities, that is, '' Mahavishnu''. It is one of the major Hindu denominations along wit ... Bhedabheda theology of Dvaitadvaita (dvaita-advaita) or ''dualistic non-dualism''. ''Dvaitadvaita'' states that humans are both different and non-different from Isvara, God or Supreme Being. Specifically, this Sampradaya is a part of Krishnaism—Krishna-centric traditions. Guru Parampara Nimbarka Sampradaya is also known as Kumāra Sampradāya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimbarkacharya
Nimbarka, also known as Nimbarkacharya, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Svabhavika Bhedabheda, Dvaitādvaita (dvaita–advaita) or dualistic–non-dualistic sometimes known as Svabhavika Bhedabheda, Svābhāvika bhedābheda. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded the Nimbarka Sampradaya. Nimbarka is believed to have lived around the 12th century, but this dating has been questioned, suggesting that he lived somewhat earlier than Adi Shankara, Shankaracharya, in the 6th or 7th century CE. Born in Southern India in a Telugu Brahmin family, he spent most of his life in Mathura, Uttar Pradesh. He is sometimes identified with another philosopher named Bhāskara (philosopher), Bhaskara, but this is considered to be a misconception due to the differences between the spiritual views of the two saints. Etymology and epithets The word 'Nimbārka' (नि ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gītā
The Bhagavad Gita (; ), often referred to as the Gita (), is a Hindu scripture, dated to the second or first century BCE, which forms part of the epic poem Mahabharata. The Gita is a synthesis of various strands of Indian religious thought, including the Vedic concept of ''dharma'' (duty, rightful action); samkhya-based ''yoga'' and '' jnana'' (knowledge); and ''bhakti'' (devotion). Among the Hindu traditions, the text holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition. While traditionally attributed to the sage Veda Vyasa, the Gita is historiographically regarded as a composite work by multiple authors. Incorporating teachings from the Upanishads and the samkhya yoga philosophy, the Gita is set in a narrative framework of dialogue between the pandava prince Arjuna and his charioteer guide Krishna, an avatar of Vishnu, at the onset of the Kurukshetra War. Though the Gita praises the benefit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimbarka
Nimbarka, also known as Nimbarkacharya, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Svabhavika Bhedabheda, Dvaitādvaita (dvaita–advaita) or dualistic–non-dualistic sometimes known as Svabhavika Bhedabheda, Svābhāvika bhedābheda. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded the Nimbarka Sampradaya. Nimbarka is believed to have lived around the 12th century, but this dating has been questioned, suggesting that he lived somewhat earlier than Adi Shankara, Shankaracharya, in the 6th or 7th century CE. Born in Southern India in a Telugu Brahmin family, he spent most of his life in Mathura, Uttar Pradesh. He is sometimes identified with another philosopher named Bhāskara (philosopher), Bhaskara, but this is considered to be a misconception due to the differences between the spiritual views of the two saints. Etymology and epithets The word 'Nimbārka' (नि ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrinivasacharya With Nimbarkacharya
Srinivasacharya (; 7th century) also known as Srinivasa, was a vedantic philosopher and theologian. He was a disciple of Nimbārkacārya and an acharya of Nimbārka Sampradāya. Srinivasacharya composed ''Vedānta-Kaustubha'' (a commentary on the Brahma Sūtra) at the request of Nimbārkacārya. Srinivasacharya's philosophical framework, known as '' Svabhāvika Bhedābheda'', emphasizes the natural distinction and similarity between the individual soul and the supreme being. Works Srinivasacharya was the author of: *''Vedānta Kaustubha'', which is a commentary on Nimbārkācārya’s ''Vedānta Pārijāta Saurabha''. Though ''Vedānta Parijāta Saurabha'' is itself a commentary on the Brahma Sūtras. Keśava Kāśmīrī Bhaṭṭācārya wrote a commentary on ''Vedānta Kaustubha'', titled ''Vedānta Kaustubha Prabhā''. *''Laghustavarājastotram'', which is a 41-verse hymn dedicated to his preceptor, Nimbārka. Puruṣottamaprasāda Vaiṣṇava II wrote a commentary on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Srinivasacharya
Srinivasacharya (; 7th century) also known as Srinivasa, was a Vedanta, vedantic Philosophy of religion, philosopher and Theology, theologian. He was a disciple of Nimbarkacharya, Nimbārkacārya and an acharya of Nimbarka Sampradaya, Nimbārka Sampradāya. Srinivasacharya composed ''Vedānta-Kaustubha'' (a commentary on the Brahma Sutras, Brahma Sūtra) at the request of Nimbārkacārya. Srinivasacharya's philosophical framework, known as ''Svabhavika Bhedabheda, Svabhāvika Bhedābheda'', emphasizes the natural distinction and similarity between the individual soul and the supreme being. Works Srinivasacharya was the author of: *''Vedānta Kaustubha'', which is a commentary on Nimbarkacharya, Nimbārkācārya’s ''Vedānta Pārijāta Saurabha''. Though ''Vedānta Parijāta Saurabha'' is itself a commentary on the Brahma Sūtras. Keśava Kāśmīrī Bhaṭṭācārya wrote a commentary on ''Vedānta Kaustubha'', titled ''Vedānta Kaustubha Prabhā''. *''Laghustavarājastotram ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhedabheda
Bhedābheda is more a tradition than a sub-school of Vedānta, which teaches that the individual self (''jīvātman'') is both different and not different from the ultimate reality known as Brahman. Etymology ''Bhedābheda'' (Devanagari: ) is a Sanskrit word meaning "difference and non-difference". History The principal author of Bhedabheda is Bhāskara who was either Shankara's contemporary or lived shortly after Shankara. Bhedabheda, is a Hindu philosophical tradition, primarily developed in the 7th Century CE, with key contributions from Bhāskara and Nimbarka. This school states that the individual soul (jiva) and the ultimate reality (Brahman) are simultaneously distinct and non-distinct. Philosophy There are multiple ways that the difference and non-difference is interpreted in Bhedābheda traditions. Bhaskara and Nimbarka mark two ends on the spectrum in this tradition. Bhaskara believes that the non-difference aspect is more real because he believes that Brahman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universe
The universe is all of space and time and their contents. It comprises all of existence, any fundamental interaction, physical process and physical constant, and therefore all forms of matter and energy, and the structures they form, from sub-atomic particles to entire Galaxy filament, galactic filaments. Since the early 20th century, the field of cosmology establishes that space and time emerged together at the Big Bang ago and that the Expansion of the universe, universe has been expanding since then. The observable universe, portion of the universe that can be seen by humans is approximately 93 billion light-years in diameter at present, but the total size of the universe is not known. Some of the earliest Timeline of cosmological theories, cosmological models of the universe were developed by ancient Greek philosophy, ancient Greek and Indian philosophy, Indian philosophers and were geocentric model, geocentric, placing Earth at the center. Over the centuries, more prec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chit (consciousness)
Chit ( or Cit) is a Sanskrit word meaning consciousness. It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent, including Hinduism, Sikhism and Jainism. Hinduism In Upanishads it is referred to as ''the Drshta'' or '' the Seer'', and the sense that makes all other sense experiences possible. Chit is one of three aspects forming the satcitananda nature of the Absolute, according to the Vedic scriptures. See also * Satcitananda * Citta * Siddhar The Siddhar (Tamil language, Tamil (romanized) ''cittar)'' in Tamils, Tamil tradition is a perfected individual who has attained spiritual powers called ''siddhi''. Historically, Siddhar also refers to the people who were early-age wandering ... References Further reading * External links Arthur Avalon, ''Shakti and Shâkta. Chapter 14: Cit-Shakti (The Consciousness Aspect of the Universe)'' Sanskrit words and phrases {{IndoAryan-lang-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiva
''Jiva'' (, IAST: ), also referred as ''Jivātman,'' is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. The closest translation into English and Abrahamic philosophies would be the ''soul.'' Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestruc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
