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Dhammayuttika Nikāya
Dhammayuttika Nikāya (Pali; ; ; , ), or Dhammayut Order (), is an order of Theravada Buddhist ''bhikkhus'' (monks) in Thailand, Cambodia, and Burma, with significant branches in the Western world. Its name is derived from Pali ''dhamma'' ("teachings of the Buddha") + ''yutti'' (in accordance with) + ''ka'' (group). The order began in Thailand as a reform movement led by a prince who would later become King Mongkut of Siam, before also spreading to Cambodia and Burma. Initially, King Mongkut was frustrated because he could not find monks who understood the original teachings of the Buddha and truly adhered to the rules of the monks. This happened because of the syncretism of Buddhism with Thai folk religion. Consequently, King Mongkut emphasized the use of the Pali Canon as the primary authority for monastic practices, and sought to eliminate all of the syncretic elements. The movement became formally recognized as its own monastic order by the Thai government in 1902, with an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Bowonniwet Vihara
Wat Bowaniwet Wihan Ratchaworawihan (; , ) is a major Buddhist temple (''wat'') in Phra Nakhon district, Bangkok, Thailand. Being the residence of Nyanasamvara Suvaddhana, the late Supreme Patriarch of Thailand, it is the final resting place of two former kings of Chakri Dynasty: King Vajiravudh (Rama VI) and King Bhumibol Adulyadej (Rama IX). The temple was established in 1824 by Mahasakti Pol Sep, viceroy during the reign of King Rama III (r. 1824–51). The temple is a center of the Thammayut Nikaya order of Thai Theravada Buddhism, it is the shrine-hall of ''Phra Phuttha Chinnasi'' (พระพุทธชินสีห์), a statue of the Buddha which dates to around 1357. Bowonniwet has been a major temple of patronage for the ruling Chakri dynasty.Liedtke 2011, p. 57 It is where many royal princes and kings studied and served their monkhood, including King BhumibolMacdonald 2009, p. 108 and his son, the present king Vajiralongkorn. Architecture The golden '' ched ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tai Folk Religion
The Tai folk religion, Satsana Phi or Ban Phi is the ancient native ethnic religion of Tai people still practiced by various Tai groups. Tai folk religion was dominant among Tai people in Asia until the arrival of Hinduism and Buddhism. It is primarily based on worshipping deities called Phi, Khwan and Ancestors. History Tai folk religion originated in Yunnan province of China and is primarily based on ancestor veneration. This practice of ancestor worship was borrowed from Confucianism. It is a syncretic mixture Buddhist and Tai folk practices with local traditional beliefs in mainland Southeast Asia. Deities Tai folk religion is primarily based on deities such as Phi, Khwan, Dam (ancestors). Ancestors The Tai folk religion is primarily based on Ancestor veneration. For the followers, worshipping ancestors is very important, although each ethnic group has different practices and beliefs. The Tai Ahom called spirits Phi Dam, the Khmu call them ''hrooy, and'' the Lao Loum ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Economist
''The Economist'' is a British newspaper published weekly in printed magazine format and daily on Electronic publishing, digital platforms. It publishes stories on topics that include economics, business, geopolitics, technology and culture. Mostly written and edited in London, it has other editorial offices in the United States and in major cities in continental Europe, Asia, and the Middle East. The newspaper has a prominent focus on data journalism and interpretive analysis over News media, original reporting, to both criticism and acclaim. Founded in 1843, ''The Economist'' was first circulated by Scottish economist James Wilson (businessman), James Wilson to muster support for abolishing the British Corn Laws (1815–1846), a system of import tariffs. Over time, the newspaper's coverage expanded further into political economy and eventually began running articles on current events, finance, commerce, and British politics. Throughout the mid-to-late 20th century, it greatl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kammaṭṭhāna
In Buddhism, (, ) literally means ''place of work''. Its original meaning was someone's occupation (farming, trading, cattle-tending, etc.) but this meaning has developed into several distinct but related usages all having to do with Buddhist meditation. Etymology and meanings Its most basic meaning is as a word for meditation, with meditation being the main occupation of Buddhist monks. In Burma, senior meditation practitioners are known as "kammatthanacariyas" (meditation masters). The Thai Forest Tradition names itself ''Kammaṭṭhāna Forest tradition'' in reference to their practice of meditating in the forests. In the Pali literature, prior to the post-canonical Pali commentaries, the term ' comes up in only a handful of discourses and then in the context of "work" or "trade." Buddhaghosa uses ''kammatthana'' to refer to each of his forty meditation objects listed in the third chapter of the ''Visuddhimagga'', which are partially derived from the Pāli Canon. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism. The Thai Forest Tradition started around 1900 with Ajahn Mun Bhuridatto, who wanted to practice Buddhist monasticism and its meditative practices, according to the normative standards of pre-sectarian Buddhism. After studying with Ajahn Sao Kantasīlo and wandering through the northeast of Thailand, Ajahn Mun reportedly became a Anāgāmi, non-returner and started to teach in Northeast Thailand. He strove for a revival of the Pre-sectarian Buddhism, Early Buddhism, insisting on a strict observance of the Buddhist monastic code known as the Vinaya and teaching the practice of ''jhāna'' and the realization of ''nibbāna''. Initially, Ajahn Mun's teachings were met with fierce opposition, but in the 1930s his group was acknowledged as a formal faction of Thai Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangharaja
Sangharaja (Pāli: ''sangha'' religious community + ''raja'' ruler, king, or prince) is the title given in many Theravada Buddhist countries to a senior monk who is the titular head either of a monastic fraternity ( nikaya), or of the ''Sangha'' throughout the country. This term is often rendered in English as 'Patriarch' or 'Supreme Patriarch'. Overview The position of ''sangharaja'' has been assigned according to various methods in different countries and time periods. In some cases, the sangharaja is determined by absolute monastic seniority; the sangharaja is the monk who has spent the most rains retreats (vassa) as a monk. In other cases, royal appointment may play a role--the sangharaja may be appointed by the king, particularly in Southeast Asian countries where the monarchy is closely associated with Buddhism (Thailand, for example). Alternatively, the ''sangharaja'' may be chosen semi-democratically by monks or the laity (similar to the election of an abbot in some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajirananavarorasa
Vajirananavarorasa (also spelled ''Wachirayan, Watchirayanawarorot'', correct Pali spelling: Vajirañāṇavarorasa, , full title ''Somdet Phramahasamanachao Kromphraya Vajirananavarorasa'' สมเด็จพระมหาสมณเจ้ากรมพระยาวชิรญาณวโรรส ) (12 April 1860 - 2 August 1921) was the tenth Supreme Patriarch of Thailand from 1910 to 1921. He helped to institutionalize Thai Buddhism. Destined to become "the leading intellectual of his generation in Siam", in the words of the Thai historian David K. Wyatt (cited in Reynolds 1979:xiii), his royal name was Prince Manuṣyanāgamānob (พระองค์เจ้ามนุษยนาคมานพ) ('he who is a ''nāga'' among men'). ''Vajirañāṇavarorasa'' is the name he received on a gold nameplate together with the ''Krommamuen'' rank on 16 March 1882. Early life and education Vajirañana was the 47th child of King Mongkut. He was born in the Grand Pala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mon People
The Mon (; Thai Mon: ဂကူမည်; , ; , ) are an ethnic group who inhabit Lower Myanmar's Mon State, Kayin State, Kayah State, Tanintharyi Region, Bago Region, the Irrawaddy Delta, and several areas in Thailand (mostly in Pathum Thani province, Phra Pradaeng and Nong Ya Plong). The native language is Mon, which belongs to the Monic branch of the Austroasiatic language family and shares a common origin with the Nyah Kur language, which is spoken by the people of the same name that live in Northeastern Thailand. A number of languages in Mainland Southeast Asia are influenced by the Mon language, which is also in turn influenced by those languages. The Mon were one of the earliest to reside in Southeast Asia, and were responsible for the spread of Theravada Buddhism in Mainland Southeast Asia. The civilizations founded by the Mon were some of the earliest in Thailand as well as Myanmar and Laos. The Mon are regarded as a large exporter of Southeast Asian cultur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali and Sanskrit: विनय) refers to numerous monastic rules and ethical precepts for fully ordained monks and nuns of Buddhist Sanghas (community of like-minded ''sramanas''). These sets of ethical rules and guidelines developed over time during the Buddha's life. More broadly, the term also refers to the tradition of Buddhist ethical conduct. The term "Vinaya" also refers to a genre of Buddhist texts which contain these precepts and rules and discuss their application, along with various stories of how the rules arose and how they are to be applied. Various lists and sets of Vinaya precepts were codified and compiled after the Buddha's death in different Vinaya texts.The 17th Karmapa Orgyen Trinley Dorje. "The development of the Vinaya rules for monastics and the Pratimoksha Sutra precepts". August 2022. Transcribed by Adele Tomlin, ''Dakini Translations'', 02 September 2022. As one of the main components of the canonical Buddhist canons (Tripiṭakas), a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Name
A religious name is a type of given name bestowed for religious purposes, and which is generally used in such contexts. Christianity Catholic Church Baptismal name In baptism, Catholic Church, Catholics are given a Christian name, which should not be "foreign to Christian sentiment" and is often the name of a saint. In East Asia, in Africa and elsewhere, the baptismal name is distinct from the traditional-style given name. Traditionally, Orthodox and Catholic Christians celebrate their name day (i.e., the feast day of their patron saint), in addition to their birthday. Confirmation name In some countries, it is common to adopt a Confirmation#Confirmation name, confirmation name, always the name of a saint, in addition to the baptismal name. The saint whose name is taken is henceforth considered to be a patron saint. Religious name In general, religious names are used among the persons of the consecrated life. In most religious institutes, a new member is traditionally either ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rama II Of Siam
Phutthaloetla Naphalai (born Chim; 24 February 1767 or 1768 – 21 July 1824), also known by his regnal name Rama II, was the second King of Siam from the Chakri dynasty, ruling from 1809 to 1824. In 1809, Itsarasunthon succeeded his father Rama I, the founder of the Chakri dynasty, as Loetlanaphalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the "Golden Age of Rattanakosin Literature" as Loetlanaphalai was patron to a number of poets in his court, and the King himself was a renowned poet and artist. The most notable poet in his employ was the illustrious Sunthorn Phu, the author of '' Phra Aphai Mani''. The rapid growth of the number of his descendants was outstanding: he is believed to have had over 240 grandchildren. Early life Chim was born in 1767 during the Ayutthaya Kingdom in Amphawa District, Samut Songkram. He was a son of Luang Yokkrabat of Ratchaburi and Nak of Samut Sakorn, as his father and mother were t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
