|
Four Worlds
The Four Worlds ( ''ʿOlāmot'', singular: ''ʿOlām'' ), sometimes counted with a primordial world, Adam Kadmon, and called the Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in a descending chain of existence. The concept of "Worlds" denotes the emanation of creative lifeforce from the Ein Sof or Godhead through progressive, innumerable tzimtzumim or concealments. Kabbalists identified the names of these worlds from Isaiah 43:7, "All who are linked to My name, Whom I have ''created'', ''Formed'', and ''made'' for ''My glory'' ()". The names are thus Beri'ah "Creation," Yetzirah "Formation," Assiah "Action," and Atziluth "Emanation." Below Assiah, the lowest spiritual world, is the ''Assiah gashmi'' "Physical Assiah," the physical universe, which enclothes the last two sefirot, Yesod and Malkuth. Collectively, the Four Worlds are referred to as Aviyaʿ after their initial letters. In addition to the functional role each world has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacobs Ladder Config
Jacobs may refer to: Businesses and organisations *Jacob's, a brand name for several lines of biscuits and crackers in Ireland and the UK *Jacobs (coffee), a German brand of coffee *Jacobs Solutions, an American international technical professional services firm *Jacobs Aircraft Engine Company, former American aircraft engine company *Jacobs Entertainment, an American gaming, hospitality, and entertainment company * Jacobs School of Medicine and Biomedical Sciences, at the University at Buffalo, New York, U.S. *Jacobs School of Music, at, Indiana University, U.S. *Jacobs University Bremen, in Germany People *Jacobs (surname), including a list of people with this name Places *Jacobs, Louisville, Kentucky, U.S. *Jacobs, Pennsylvania, U.S., now Port Providence *Jacobs, Wisconsin, U.S. *Jacobs Island, Antarctica Other uses * Jacobs F.C., a former Irish football club *, a tug, formerly ''Empire Gnome'' See also * Jacob (other) * Jacobs Creek (other) * Jacobs Ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Partzufim
''Partzufim'' or ''Partsufim'' (, singular ''partzuf'', , from Greek: πρόσωπον ''prósopon'' "face" or "mask"), are "countenances" or "personas" of God described in the '' Zohar''. The '' Idra Rabba'' describes a divine being composed of three partzufim: Arikh Anpin, the “Long-Faced One” or “Slow to Anger”; Zʿeir Anpin, the “Small-Faced One” or “Short-Tempered”; and Nukva, the feminine aspect of the Divine. Although one can observe expression of certain sefirot in the partzufim, the Idra Rabba makes no attempt to bring these two paradigms into alignment. The ''Idra Zuta'' describes five partzufim, the aforementioned three and two additional ones Abba (Father) and Imma (Mother), forming an “inner” divine “family” within the Godhead. In Lurianic Kabbalah, the partzufim are reconfigured arrangements of the ten sefirot, the divine attributes or emanations. Each partzuf is thus a configuration of disparate entities into a harmonious unit. Their full ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayin And Yesh
''Ayin'' (, related to ', ) is an important concept in Kabbalah and Hasidic philosophy. It is contrasted with the term Yesh (, ). According to kabbalistic teachings, before the universe was created there was only Ayin, the first manifest Sephirah (Divine emanation), and second sephirah Chochmah (Wisdom), "comes into being out of Ayin." In this context, the sephirah Keter, the Divine will, is the intermediary between the Divine Infinity ( Ein Sof) and Chochmah. Because Keter is a supreme revelation of the Ohr Ein Sof (Infinite Light), transcending the manifest sephirot, it is sometimes excluded from them. Ayin is closely associated with the Ein Sof (), which is understood as the Deity prior to His self-manifestation in the creation of the spiritual and physical realms, single Infinite unity beyond any description or limitation. From the perspective of the emanated created realms, Creation takes place ''"Yesh me-Ayin"'' ("Something from Nothing"). From the Divine perspective, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creatio Ex Nihilo
(Latin, 'creation out of nothing') is the doctrine that matter is not eternal but had to be created by some divine creative act. It is a theistic answer to the question of how the universe came to exist. It is in contrast to ''creatio ex materia'', sometimes framed in terms of the dictum ''ex nihilo nihil fit'' or ' nothing comes from nothing', meaning all things were formed ''ex materia'' (that is, from pre-existing things). ''Creatio ex materia'' ''Creatio ex materia'' refers to the idea that matter has always existed and that the modern cosmos is a reformation of pre-existing, primordial matter; it is sometimes articulated by the philosophical dictum that nothing can come from nothing. In ancient near eastern cosmology, the universe is formed ''ex materia'' from eternal formless matter, namely the dark and still primordial ocean of chaos. In Sumerian myth this cosmic ocean is personified as the goddess Nammu "who gave birth to heaven and earth" and had existed fore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Creation Narrative
The Genesis creation narrative is the creation myth of both Judaism and Christianity, told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, modern scholars of biblical criticism identify the account as a composite work made up of two different stories drawn from different sources. The first account, in Genesis 1:1–2:3, is from what scholars call the Priestly source (P), largely dated to the 6th century BC. In this story, Elohim (the Hebrew generic word for "god") creates the heavens and the Earth in six days, and then rests on, blesses, and sanctifies the seventh (i.e., the Biblical Sabbath). The second account, which takes up the rest of Genesis 2, is largely from the Jahwist source (J), commonly dated to the 10th or 9th centuries BC. In this story, God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden. There, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hokhma
''Chokmah'' (, also transliterated as ''chokma'', ''chokhmah'' or ''hokhma'') is the Biblical Hebrew word rendered as "wisdom" in English Bible versions ( LXX '' sophia'', Vulgate ').''Strong's Concordance'H2451 "from H2449 ''chakam'' "wise" wisdom (in a good sense):—skilful, wisdom, wisely, wit." "The KJV translates Strong's H2451 in the following manner: wisdom (145x), wisely (2x), skilful man (1x), wits (1x)." It is the second of the ten sefirot in Kabbalah, and represents the first power of conscious intellect and subtle manifestation, emerging from Keter's pure potentiality. It embodies wisdom coming from nothingness, as highlighted in the Book of Job and the ''Bahir''. Chokmah is the primordial point of divine wisdom that becomes comprehensible through Binah. In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God. This point remains incomprehensible until differentiated and given form in Binah. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
