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Arjava
() literally means sincerity, straightness, and non-hypocrisy. It is one of the ten in ancient Hindu and Jaina texts. Definition means straightness, sincerity, and harmony in one’s thought, words, and actions towards oneself and towards others. Kane translates as straightforwardness. It is described in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several virtuous restraints in an individual's path to spirituality. The Maharashtrian poet Vāmana in ''Avigita'', at xvi.1, posits is a form of honesty and purity in a person, and an essential virtue so that one may treat everyone equally, whether that other is one’s child, wife, relative, friend, a stranger, or someone hostile or oneself without any discrimination. The ethical concept of is synonymous with (, composite word from ). also means non-deceitful, straightforwardness, and sincerity. It is listed as a virtue in the Indian Epics. Literature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahiṃsā
(, IAST: , ) is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism and Hinduism. (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. is also related to the notion that all acts of violence have karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of , the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last of Jainism, further strengthened the idea in . About , Valluvar emphasized and moral vegetarianism as virtues for an in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamas
The (), and their complement, the niyamas, represent a series of "right living" or ethical rules within Yoga philosophy. The word means "reining in" or "control". They are restraints for proper conduct given in the Vedas and the Yoga Sutras as moral imperatives, commandments, rules or goals. The are a "don't"s list of self-restraints, typically representing commitments that affect one's relations with others and self. The complementary represent the "do"s. Together and are personal obligations to live well. The earliest mention of is in the Rigveda. More than fifty texts of Hinduism, from its various traditions, discuss . Patañjali lists five in his Yoga Sūtras. Ten yamas are codified as "the restraints" in numerous Hindu texts, including Yajnavalkya Smriti in verse 3.313, the Śāṇḍilya and Vārāha Upanishads, the '' Hatha Yoga Pradipika'' by Svātmārāma, and the Tirumantiram of Tirumular. The apply broadly and include self-restraints in one's actions, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagwad Gita
The Bhagavad Gita (; ), often referred to as the Gita (), is a Hindu scripture, dated to the second or first century BCE, which forms part of the epic poem Mahabharata. The Gita is a synthesis of various strands of Indian religious thought, including the Vedic concept of ''dharma'' (duty, rightful action); samkhya-based ''yoga'' and '' jnana'' (knowledge); and ''bhakti'' (devotion). Among the Hindu traditions, the text holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition. While traditionally attributed to the sage Veda Vyasa, the Gita is historiographically regarded as a composite work by multiple authors. Incorporating teachings from the Upanishads and the samkhya yoga philosophy, the Gita is set in a narrative framework of dialogue between the pandava prince Arjuna and his charioteer guide Krishna, an avatar of Vishnu, at the onset of the Kurukshetra War. Though the Gita praises the benefit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophical Concepts
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. It is assumed that the term ''"Hindu"'' traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term ''Sapta Sindhuḥ''. (The term ''Sapta Sindhuḥ'' is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). Likewise the Hebrew cognate ''hōd-dū'' refers to India mentioned in Hebrew BibleEsther 1:1. The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Ethics
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics" A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct. Most religions have an ethical component, often derived from purported supernatural revelation or guidance. Some assert that religion is necessary to live ethically. Simon Blackburn states that there are those who "would say that we can only flourish under the umbrella of a strong social order, cemented by common adherence to a particular religious tradition". Buddhist ethics Ethics in Buddhism are traditionally based on the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satya
(Sanskrit: ; IAST: ) is a Sanskrit word that can be translated as "truth" or "essence.“ In Indian religions, it refers to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. For Yoga particularly, ''satya'' is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions. Etymology and meaning In the Vedas and later sutras, the meaning of the word evolves into an Ethics, ethical concept about truthfulness and an important virtue. It means being true and consistent with reality in one's Manasa, vacha, karmana, thought, speech, and action. has cognates in a number of diverse Indo-European languages, including the word "sooth" and "sin" in English language, English, "" ("") in Russian language, Russian, "" (truthful) in Danish language, Danish, "" in Swedish language, Swedish, and "" in Avestan language, Avestan, the liturgical language of Zoroastrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dāna
(Devanagari: , IAST: ) is a Sanskrit and Pali word that connotes the virtue of generosity, charity or giving of alms, in Indian religions and philosophies. In Hinduism, Buddhism, Jainism, and Sikhism, is the practice of cultivating generosity. It can take the form of giving to an individual in distress or need, or of philanthropic public projects that empower and help many. is an ancient practice in Indian traditions, tracing back to Vedic traditions. Hinduism (Sanskrit: ) means giving, often in the context of donation and charity. In other contexts, such as rituals, it can simply refer to the act of giving something. is related to and mentioned in ancient texts along with concepts of () which means benevolent deed, helping others; () which means fee one can afford; and (), which means alms. is defined in traditional texts as any action of relinquishing the ownership of what one considered or identified as one's own, and investing the same in a recipient without ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmacharya
''Brahmacharya'' (; Sanskrit: Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, ''brahmacharya'' is the first of four '' ashrama'' (age-based stages) of a human life. The ''brahmacharya'' (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a ''guru'' (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asteya
(Sanskrit: , IAST: ) or (Sanskrit: ; IAST: ) is the Sanskrit term for "non-stealing". It is a virtue in Jainism. The practice of demands that one must not steal, nor have the intent to steal, another's property through action, speech, and thoughts. is one of five major vows of Hinduism and Jainism. It is also one of ten forms of temperance (virtuous self-restraint) in Indian philosophy. Etymology The word "" is a compound derived from Sanskrit, where "" refers to "non-" and "" refers to "practice of stealing" or "something that can be stolen". Thus, means "non-stealing". Jainism In Jainism, it is one of the five vows that all and s (householders) as well as monastics must observe. The five transgressions of this vow, as mentioned in the Jain text ''Tattvārthsūtra'', are: "Prompting another to steal, receiving stolen goods, underbuying in a disordered state, using false weights and measures, and deceiving others with artificial or imitation goods". This is explained in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akrodha
(Sanskrit: ) literally means "free from anger". It's an important virtue in Indian philosophy and Hindu ethics. Etymology is a fusion word between the Sanskrit prefix (Sanskrit: ; "without", "non") and the term (Sanskrit: ; "anger"), meaning "without anger". A related word is (Sanskrit: ), which also means "absence of anger". Discussion is considered a virtue and desirable ethical value in Hinduism. When there is cause of anger but nevertheless there is absence of anger, this is non-anger or . Absence of anger () means being calm even when insulted or rebuked, or despite great provocation. does not mean absence of ''causes'' of anger, it means not getting angry and keeping an even, calm temper despite the circumstances. ("anger") is excessive mental turmoil on account of obstacles interfering with the gratification of some desire; it is manifestation of the quality of (dark, negative, destructive), an undesirable psychological state. The opposite of is : a productive, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahābhārata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit epics of ancient India revered as Smriti texts in Hinduism, the other being the '' Rāmāyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pāṇḍavas. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or '' puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
