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Antarabhāva
In some schools of Buddhism, ''bardo'' ( Wylie: ''bar do'') or ''antarābhava'' (Sanskrit, Chinese and Japanese: 中有, romanized in Chinese as ''zhōng yǒu'' and in Japanese as ''chū'u'') is an intermediate, transitional, or liminal state between death and rebirth. The concept arose soon after Gautama Buddha's death, with a number of earlier Buddhist schools accepting the existence of such an intermediate state, while other schools rejected it. The concept of ''antarābhava'' was brought into Buddhism from the Vedic- Upanishadic (later Hindu) philosophical tradition. Later Buddhism expanded the bardo concept to six or more states of consciousness covering every stage of life and death. In Tibetan Buddhism, ''bardo'' is the central theme of the ''Bardo Thodol'' (literally ''Liberation Through Hearing During the Intermediate State''), the ''Tibetan Book of the Dead'', a text intended to both guide the recently deceased person through the death bardo to gain a better rebirth an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peaceful & Wrathful Deities - Of The Bardo
Peaceful indicates a state of, or inclination for, peace. Peaceful may also refer to: * Peaceful (film), ''Peaceful'' (film), a 2021 French drama * Peaceful (horse), a racehorse * Peaceful (song), "Peaceful" (song), by Kenny Rankin {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvāstivāda
The ''Sarvāstivāda'' (; ;) was one of the early Buddhist schools established around the reign of Ashoka (third century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven canonical Abhidharma texts.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India, especially Kashmir and Central Asia, until the 7th century CE. The orthodox Kashmiri branch of the school composed the large and encyclopedic ''Abhidharma Mahāvibhāṣa Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' There have been debates about the exact chronological emergence of Sarvastivadins from Sthavira nikāya. According to the Theravada, Theravādin ''D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French School Of The Far East
The French School of the Far East (, ; also translated as The French School of Asian StudiesPreferred translation by EFEO staff. SeEFEO official website), abbreviated EFEO, is an associated college of PSL University dedicated to the study of Asian societies. It was founded on 20 January 1900 with headquarters in Hanoi in what was then Tonkin (French protectorate), Tonkin protectorate of French Indochina. After the independence of Vietnam, its headquarters were transferred to Phnom Penh in 1957, and subsequently to Paris in 1975. Its main fields of research are archaeology, philology and the study of modern Asian societies. Since 1907, the EFEO has been in charge of conservation work at the archeological site of Angkor. Paul Mus was a member of EFEO since 1927, and "returned to Hanoi in 1927 as a secretary and librarian with the Research Institute of the French School of the Far East until 1940.". EFEO romanization system A romanization system for Mandarin Chinese, Mandari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saigon
Ho Chi Minh City (HCMC) ('','' TP.HCM; ), commonly known as Saigon (; ), is the most populous city in Vietnam with a population of around 14 million in 2025. The city's geography is defined by rivers and canals, of which the largest is Saigon River. As a Municipalities of Vietnam, municipality, Ho Chi Minh City consists of 16 List of urban districts of Vietnam, urban districts, five Huyện, rural districts, and one Municipal city (Vietnam), municipal city (sub-city). As the largest financial centre in Vietnam, Ho Chi Minh City has the largest gross regional domestic product out of all Vietnam provinces and municipalities, contributing around a quarter of the Economy of Vietnam, country's total GDP. Ho Chi Minh City metropolitan area, Ho Chi Minh City's metropolitan area is List of ASEAN country subdivisions by GDP, ASEAN's 5th largest economy, also the biggest outside an ASEAN country capital. The area was initially part of Cambodian states until it became part of the Vietna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmagupta
The Dharmaguptaka (Sanskrit: धर्मगुप्तक; ; ) are one of the eighteen or twenty early Buddhist schools from the ancient region of Gandhara, now Pakistan. They are said to have originated from another sect, the Mahīśāsakas from the Oddiyana kingdom in northwestern Pakistan. The Dharmaguptakas had a prominent role in early Central Asian and Chinese Buddhism, and their Prātimokṣa (monastic rules for bhikṣus and bhikṣuṇīs) are still in effect in East Asian countries to this day, including China, Vietnam, Korea, and Japan as well as the Philippines. They are one of three surviving Vinaya lineages, along with that of the Theravāda and the Mūlasarvāstivāda. Etymology ''Guptaka'' means "preserver" and ''dharma'' "law, justice, morality", and, most likely, the set of laws of Northern Buddhism. Doctrinal development Overview The Dharmaguptakas regarded the path of a śrāvaka (''śrāvakayāna'') and the path of a bodhisattva (''bodhisattvayāna' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śāriputrābhidharma
{{Short description, Buddhist Abhidharma text The ''Śāriputrābhidharma-śāstra'' (Ch. ''Shèlìfú Āpítán Lùn'', 舍利弗阿毘曇論, Taisho: 28, No. 1548, pp. 525c-719a) is a Buddhist Abhidharma text of the Sthāvirāḥ Dharmaguptaka school, the only surviving Abhidharma from that school. It was translated into Chinese in thirty fascicles between 407 and 414 CE by the monks Dharmayasas and Dharmagupta at Ch'ang An. According to Erich Frauwallner, it contains some of the same doctrinal content and listings that appear in the Vibhaṅga and Dharmaskandha, which is based on an "ancient core" of early Abhidharma. Content The Śāriputrābhidharma is divided into five parts:Frauwallner, Erich (1995). ''Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems.'' Translated from the German by Sophie Francis Kidd as translator and under the supervision of Ernst Steinkellner as editor, p. 97. SUNY Press. # ''Sapraśnaka'' ## The 12 '' āyatanāni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibhajyavāda
Vibhajyavāda (Sanskrit; Pāli: ''Vibhajjavāda''; ) is a term applied generally to groups of early Buddhists belonging to the Sthavira Nikāya, which split from the Mahāsāṃghika (due either to the former attempting to make the Vinaya stricter, or the latter wishing to reform it; see: Sthavira Nikāya main article) into two main groups: the Sarvāstivāda and the Vibhajyavāda, of which the latter are known to have rejected both Sarvāstivāda doctrines (especially the doctrine of "all exists") and the doctrine of Pudgalavada (personalism).Williams, Tribe, Wynne; ''Buddhist Thought: A Complete Introduction to the Indian Tradition'', p. 91.Cousins, LS (2001)On the Vibhajjavadins. The Mahimsasaka, Dhammaguttaka, Kassapiya and Tambapanniya branches of the ancient Theriyas Buddhist Studies Review 18 (2), 131-182. During the reign of Ashoka, these groups possibly took part in missionary activity in Gandhara, Bactria, Kashmir, South India and Sri Lanka. By the third century C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravāda
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' ( anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or '' Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine ('' pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāsāṃghika
The Mahāsāṃghika (Brahmi script, Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha (Buddhism), Sangha", ) was a major division (nikāya) of the early Buddhist schools in India. They were one of the two original communities that emerged from the first schism of the Pre-sectarian Buddhism, original pre-sectarian Buddhist tradition (the other being the Sthavira nikāya, Sthavira nikaya). This schism is traditionally held to have occurred after the Second Buddhist council, which occurred at some point during or after the reign of Kalashoka. The Mahāsāṃghika nikāya developed into numerous sects which spread throughout History of India, ancient India. Some scholars think that the Mahāsāṃghika Vinaya (Monasticism, monastic rule) represents the oldest Buddhist monastic source, although some other scholars think that it is not the case. While the Mahāsāṃghika tradition is no longer in existence, many scholars look to the Mahāsāṃghika tradition as an ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahīśāsaka
Mahīśāsaka (; ) is one of the early Buddhist schools according to some records. Its origins may go back to the dispute in the Second Buddhist council. The Dharmaguptaka sect is thought to have branched out from the Mahīśāsaka sect toward the end of the 2nd or the beginning of the 1st century BCE. History There are two general accounts of the circumstances surrounding the origins of the Mahīśāsakas. The Theravādin '' Dipavamsa'' asserts that the Mahīśāsaka sect gave rise to the Sarvāstivāda sect., p. 50 However, both the ''Śāriputraparipṛcchā'' and the ''Samayabhedoparacanacakra'' record that the Sarvāstivādins were the older sect out of which the Mahīśāsakas emerged. Buswell and Lopez also state that the Mahīśāsaka was an offshoot of the Sarvāstivādins, but group the school under the '' Vibhajyavāda'', "a broad designation for non-Sarvastivada strands of the Sthaviranikaya", which also included the Kasyapiya. The Mahīśāsaka sect is thought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
