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Allani
Allani, also known under the Akkadian name Allatu (or Allatum), was the Hurrian goddess of the underworld. She was also associated with the determination of fate. She was closely linked with Išḫara, and they could be invoked or receive offerings together. She also developed connection with other underworld deities from neighboring cultures, such as Mesopotamian Ereshkigal (who eventually came to be equated with her), Anatolian Sun goddess of the Earth and Lelwani, and possibly Ugaritic Arsay. It is presumed she was chiefly worshiped in western areas inhabited by the Hurrians, though the location of her main cult center is uncertain. She is attested in texts from sites such as Tigunani, Tuttul and Ugarit. She was also incorporated into the Mesopotamian pantheon, and was venerated in Ur, Nippur and Sippar. Hittite sources mentioning her are known too. Name The theonym Allani has Hurrian origin and consists of the word ''allai'', lady, and the article ''-ni''. It has been n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Išḫara
Išḫara was a goddess originally worshipped in Ebla and other nearby settlements in the north of modern Syria in the third millennium BCE. The origin of her name is disputed, and due to lack of evidence supporting Hurrian or Semitic etymologies it is sometimes assumed it might have originated in a linguistic substrate. In Ebla, she was considered the tutelary goddess of the royal family. An association between her and the city is preserved in a number of later sources from other sites as well. She was also associated with love, and in that role is attested further east in Mesopotamia as well. Multiple sources consider her the goddess of the institution of marriage, though she could be connected to erotic love as well, as evidenced by incantations. She was also linked to oaths and divination. She was associated with reptiles, especially mythical '' bašmu'' and ''ḫulmiẓẓu'', and later on with scorpions as well, though it is not certain how this connection initially devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Goddess
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian, while others adopted from other pantheons, for example Eblaite and Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists as the Mesopotamians. The formal structure of the pantheon was most likely based on either Mesopotamian or Syrian theology. The status of individual deities and composition of the pantheon could vary between individual locations, but some can nonetheless be identified as "pan-Hurrian." The following list does not include deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šauška
Šauška (Shaushka), also called Šauša or Šawuška, was the highest ranked goddess in the Hurrian pantheon. She was associated with love and war, as well as with incantations and by extension with healing. While she was usually referred to as a goddess and with feminine titles, such as ''allai'' (Hurrian language, Hurrian: "lady"), references to masculine Šauška are also known. The Hurrians associated her with Nineveh, but she was also worshiped in many other centers associated with this culture, from Anatolian cities in Kizzuwatna, through Alalakh and Ugarit in Syria (region), Syria, to Nuzi and Ulamme in northeastern Mesopotamia. She was also worshiped in southern Mesopotamia, where she was introduced alongside a number of other foreign deities in the Third Dynasty of Ur, Ur III period. In this area, she came to be associated with Ishtar. At a later point in time, growing Hurrian influence on Hittites, Hittite culture resulted in the adoption of Šauška into the Hittite sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ereshkigal
In Mesopotamian mythology, Ereshkigal (Sumerian language, Sumerian: 𒀭𒊩𒌆𒆠𒃲 [EREŠ.KI.GAL]), lit. "Queen of the Great Earth") was the goddess of Kur, the land of the dead or underworld in Sumerian religion, Sumerian mythology. In later myths, she was said to rule Irkalla alongside her husband Nergal. Sometimes her name is given as Irkalla, similar to the way the name Hades was used in Greek mythology for both the underworld and its ruler, and sometimes it is given as Ninkigal, lit. "Lady of the Great Earth”. Ereshkigal was only one of multiple deities regarded as rulers of the underworld in Mesopotamia. The main temple dedicated to her was located in Kutha, a city originally associated with Nergal, and her cult had a very limited scope. No personal names with "Ereshkigal" as a theophoric element are known. In the ancient Sumerian poem ''Inanna#Descent into the underworld, Inanna's Descent to the Underworld'', Ereshkigal is described as Inanna's older sister. How ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lelwani
Lelwani or Leluwani was a Hittite deity of the underworld of Hattic origin. While originally regarded as male and addressed as a "king," due to influence of Hurrian beliefs on the Hittites, Lelwani started to be viewed as female in later periods. Gender and syncretism Lelwani was originally a male Hattic chthonic god incorporated into Hittite religion, referred to as "lord" and "king" ( Hattic: ''katte'', logographically: LUGAL-''uš''). However, due to syncretism with female deities during the period of growing Hurrian influence on Hittite state religion, Lelwani started to be regarded as a goddess instead. The change happened no later than during the reign of Ḫattušili III. An early attestation of this phenomenon is known from a text attributed to queen Puduḫepa. Allatum, originally the Akkadian form of the name of the Hurrian underworld goddess Allani, could denote Lelwani in Hittite texts. However, Hurrian Allani and Mesopotamian Ereshkigal were associated with the Hit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Pantheon
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Goddess Of The Earth
The Sun goddess of the Earth ( Hittite: ''taknaš dUTU'', Luwian: tiyamaššiš Tiwaz) was the Hittite goddess of the underworld. Her Hurrian equivalent was Allani and her Sumerian/Akkadian equivalent was Ereshkigal, both of which had a marked influence on the Hittite goddess from an early date. In the Neo-Hittite period, the Hattian underworld god, Lelwani was also syncretised with her. In Hittite texts, she is referred to as the "Queen of the Underworld" and possesses a palace with a vizier and servants. In the Hittite New Kingdom, she is attested as the mother of two weather gods. The Weather god of Nerik was her son with the god Šulinkatte, while the Weather god of Zippalanda was her son by the . The Sun goddess of the Earth, as a personification of the chthonic aspects of the Sun, had the task of opening the doors to the Underworld. She was said to cleanse all evil, impurity, and sickness on Earth.Piotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arsay
Arsay (Ugaritic: ''‘arṣy'') was a goddess worshiped in the city of Ugarit in the late Bronze Age. Her standing in the Ugaritic pantheon and her role in Ugaritic religion remain uncertain. It has been proposed that she was associated with the underworld or with groundwater, though neither theory found universal support. She was most likely regarded as a daughter of the weather god Baal, though neither of the goddesses most often associated with him, Anat and Ashtart, was ever described as her mother. In a single passage from the Baal Cycle she appears alongside Pidray and Tallay, and as a result these three goddesses are often grouped in scholarship, but there is no evidence that they were associated with her in other contexts. Character Arsay's name was derived from the Ugaritic word ''‘arṣ'', which can be translated as "earth" or "underworld." The final sign, ''y'', is a common suffix of feminine names. The name is typically translated as "Earthy." Her epithet ''bt y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkal
Sukkal (conventionally translated from Sumerian as "vizier") was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaries. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna. The best known sukkal is the goddess Ninshubur. In art, they were depicted carrying staves, most likely understood as their attribute. They could function as intercessory deities, believed to mediate between worshipers and the major gods. The office sukkal is also known from various areas to the west and east of Mesopotamia, including the Hurrian kingdom Arrapha, Syrian Alalakh and Mari and Elam under the rule of the Sukkalmah Dynasty, while the concept of divin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alla (Mesopotamian God)
Alla or Alla-gula was a Mesopotamian god associated with the underworld. He functioned as the sukkal (attendant deity) of Ningishzida, and most likely was a dying god similar to Dumuzi and Damu, but his character is not well known otherwise. It is known that the settlement Esagi was his cult center, but its location is presently unknown. Name and character Alla's name was written in cuneiform either syllabically (''dAl-la'' or ''dAl-lá'') or logographically (dNAGAR). It might be related to or a pun on the Sumerian word ''al'', " hoe". A variant form, Alla-gula, "Alla the great", is also attested. Additionally, the god list ''An = Anum'' indicates that he could be referred to with the Sumerian epithet Lugal-sapar, "lord of the net". The character of Alla is poorly understood, but it is agreed that he was associated with the underworld. He belonged to the circle of deities connected with Ninazu and Ningishzida, and functioned as the sukkal (divine attendant) of the latter. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazılıkaya
:'' Yazılıkaya, Eskişehir, also called Midas City, is a village with Phrygian ruins.'' Yazılıkaya () was a sanctuary of Hattusa, the capital city of the Hittite Empire, today in the Çorum Province, Turkey. Rock reliefs are a prominent aspect of Hittite art, and these are generally regarded as the most important group. History This was a holy site for the Hittites, located within walking distance of the gates of the city of Hattusa. It had two main chambers formed inside a group of rock outcrops. Access to the roofless chambers were controlled by gateway and building structures built right in front of them, however only the foundations of those structures survived today. Most impressive today are the rock reliefs of Chambers A and B portraying the gods of the Hittite pantheon. One of the uses of the sanctuary may have involved the New Year's celebrations ceremonies. A 2019 journal article by Rita Gautschy and Eberhard Zangger suggested that the place may have served as a ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
