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Acala
or Achala ( sa, अचल, "The Immovable", ), also known as (, "Immovable Lord") or (, "Noble Immovable Lord"), is a wrathful deity and ''dharmapala'' (protector of the Dharma) prominent in Vajrayana Buddhism and East Asian Buddhism., Jp. rel. dict., pp. 242–246 Originally a minor deity described as a messenger or acolyte of the buddha Vairocana, Acala later rose to prominence as an object of veneration in his own right as a remover of obstacles and destroyer of evil, eventually becoming seen as the wrathful manifestation of either Vairocana, the buddha Akṣobhya, or the bodhisattva Mañjuśrī. In later texts, he is also called (, "Violent Wrathful One", ) or (, "Violent One of Great Wrath", ), the names by which he is more commonly known in countries like Nepal and Tibet. In East Asian esoteric Buddhism, Acala is classed among the Wisdom Kings () and is preeminent among the five Wisdom Kings of the Womb Realm. Accordingly, he occupies an important hierarchical po ...
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Wisdom King
A Wisdom King (Sanskrit: विद्याराज; IAST: ''Vidyārāja'', ) is a type of wrathful deity in East Asian Buddhism. Whereas the Sanskrit name is translated literally as "wisdom / knowledge king(s)," the term ''vidyā'' in Vajrayana Buddhism is also specifically used to denote mantras; the term may thus also be rendered "mantra king(s)." ''Vidyā'' is translated in Chinese with the character 明 (lit. "bright, radiant", figuratively "knowledge(able), wisdom, wise"), leading to a wide array of alternative translations such as "bright king(s)" or "radiant king(s)". A similar category of fierce deities known as Herukas are found in Tibetan Buddhism. The female counterparts of Wisdom Kings are known as Wisdom Queens (Sanskrit (IAST): ''Vidyārājñī'', Chinese: 明妃, ''Míngfēi'', Japanese: ''Myōhi''). Overview Development ''Vidyārājas'', as their name suggests, are originally conceived of as the guardians and personifications of esoteric wisdom (''vidyā'') ...
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Shingon
Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi (; the Esoteric School in Tang Dynasty of China), these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism. The word ''shingon'' is the Japanese reading of the Chinese word ('), which is the translation of the Sanskrit word ("mantra"). History Shingon Buddhist doctrine and teachings arose during the Heian period (794-1185) after a Buddhist monk named Kūkai traveled to China in 804 to study Esoteric Buddhist practices in the city of Xi'an (), then called Chang-an, at A ...
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Shugendō
is a highly syncretic religion, a body of ascetic practices that originated in the Nara Period of Japan having evolved during the 7th century from an amalgamation of beliefs, philosophies, doctrines and ritual systems drawn from local folk-religious practices, Shinto mountain worship and Buddhism. The final purpose of ''Shugendō'' is for practitioners to find supernatural power and save themselves and the masses by conducting religious training while treading through steep mountain ranges. Practitioners are called or . The mountains where ''shugenja'' practiced were all over Japan, and include various mountains of the Ōmine mountain range such as Mount Hakkyō and Mount Ōmine. The ''Shugendō'' worldview includes a large pantheon of deities (which include Buddhist and Shinto figures). Some of the most important figures are the tantric Buddhist figures of Fudō Myōō and Dainichi Nyorai. Other key figures are , which are considered to be the manifestation of Buddh ...
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Khanda (sword)
The khanda ( sa, खड्ग) is a double-edge straight sword originating from the Indian subcontinent. The Maratha Army, Maratha warrior clans venerated the khanda as a weapon of great prestige. It is often featured in religious iconography, theatre and art depicting the ancient history of India. It is a common weapon in Indian martial arts.M. L. K. Murty (2003), p91 Khanda often appears in the Sikh, Jain, Buddhist and Hindu scriptures and art. Etymology The word ''khanda'' has its origins in the Sanskrit 'Rocky Pendergrass, 201Mythological Swords Page 10. (खड्ग) or ', from a root ' meaning "to break, divide, cut, destroy". The older word for a bladed weapon, ', is used in the Rigveda in reference to either an Bronze Age sword, early form of the sword or to a sacrificial knife or dagger to be used in war. Appearance The blade broadens from the hilt to the point, which is usually quite blunt. While both edges are sharp, one side usually has a strengthening plate along mo ...
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Chinese Esoteric Buddhism
Chinese Esoteric Buddhism refers to traditions of Tantra and Esoteric Buddhism that have flourished among the Chinese people. The Tantric masters Śubhakarasiṃha, Vajrabodhi and Amoghavajra, established the Esoteric Buddhist ''Zhenyan'' (, "true word", "mantra") tradition from 716 to 720 during the reign of Emperor Xuanzong of Tang. It employed mandalas, mantras, mudras, abhiṣekas, and deity yoga. The Zhenyan tradition was transported to Japan as Shingon Buddhism by Kūkai as well as influencing Korean Buddhism. The Song dynasty (960–1279) saw a second diffusion of Esoteric texts. Esoteric Buddhist practices continued to have an influence into the late imperial period and Tibetan Buddhism was also influential during the Yuan dynasty period and beyond. In the Ming dynasty (1368–1644) through to the modern period, esoteric practices and teachings became absorbed and merged with the other Chinese Buddhist traditions to a large extent. In Chinese these traditions are als ...
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Tendai
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or "Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1 ...
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Fierce Deities
In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: ''trowo'', Sanskrit: ''krodha'') forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well. Because of their power to destroy the obstacles to enlightenment, they are also termed ''krodha-vighnantaka'', "Wrathful onlookers on destroying obstacles". Wrathful deities are a notable feature of the iconography of Mahayana and Vajrayana Buddhism, especially in Tibetan art. These types of deities first appeared in India during the late 6th century, with its main source being the Yaksha imagery, and became a central feature of Indian Tantric Buddhism by the late 10th or early 11th century. Overview In non-Tantric traditions of Mahayana Buddhism, these beings are protector deities who destroy obstacles to the Buddhas and the Dharma, act as guardians against demons and gather together sentien ...
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Dharmapala
A ''dharmapāla'' (, , ja, 達磨波羅, 護法善神, 護法神, 諸天善神, 諸天鬼神, 諸天善神諸大眷屬) is a type of wrathful god in Buddhism. The name means "''dharma'' protector" in Sanskrit, and the ''dharmapālas'' are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of ''dharmapala'', Worldly Guardians ('' lokapala'') and Wisdom Protectors (''jnanapala''). Only Wisdom Protectors are enlightened beings. Description A protector of Buddhist dharma is called a ''dharmapala''. They are typically wrathful deities, depicted with terrifying iconography in the Mahayana and tantric traditions of Buddhism. The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies. The '' Aṣṭagatyaḥ'' (the eight kinds of nonhuman beings) is one category of ''dharmapālas'', which includes the Garuda, Deva, Naga, Yaksha, Gandharva, Asura, Kinnara and Mahoraga ...
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Akshobhya
Akshobhya ( sa, अक्षोभ्य, ''Akṣobhya'', "Immovable One"; ) is one of the Five Wisdom Buddhas, a product of the Adibuddha, who represents consciousness as an aspect of reality. By convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati ('The Joyous'). His consort is Lochanā and he is normally accompanied by two elephants. His color is blue-black and his attributes include a bell, three robes, and staff, as well as a jewel, lotus, prayer wheel, and sword. He has several emanations. Textual history and doctrine Akshobhya appears in the Akṣobhyatathāgatasyavyūha Sūtra (), which was translated during the second century CE and is among the oldest known Mahayana or Pure Land texts. According to the scripture, a monk wished to practice the Dharma in the eastern world of delight and made a vow not to harbor anger or malice towards any being until he achieved enlightenment. He duly proved "immovable" and wh ...
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Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Buddhist studies meanwhile argue t ...
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Nepal
Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne, सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mainly situated in the Himalayas, but also includes parts of the Indo-Gangetic Plain, bordering the Tibet Autonomous Region of China to the north, and India in the south, east, and west, while it is narrowly separated from Bangladesh by the Siliguri Corridor, and from Bhutan by the Indian state of Sikkim. Nepal has a diverse geography, including fertile plains, subalpine forested hills, and eight of the world's ten tallest mountains, including Mount Everest, the highest point on Earth. Nepal is a multi-ethnic, multi-lingual, multi-religious and multi-cultural state, with Nepali as the official language. Kathmandu is the nation's capital and the largest city. The name "Nepal" is first recorded in texts from the Vedic period of the ...
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Mandala Of The Two Realms
The Mandala of the Two Realms (Traditional Chinese: 両界曼荼羅; Pinyin: ''Liǎngjiè màntúluó''; Romanji: ''Ryōkai mandara''), also known as the Mandala of the Two Divisions (Traditional Chinese: 両部曼荼羅; Pinyin: ''Liǎngbù màntúluó''; Romanji: ''Ryōbu mandara''), is a set of two mandalas depicting both the Five Wisdom Buddhas of the Diamond Realm as well as the Five Wisdom Kings of the Womb Realm. The number of deities arranged around the cores varies, but may range as high as 414. The Diamond Realm represents the unchanging cosmic principle of the Buddha, while the Womb Realm depicts the active, physical manifestation of Buddha in the natural world. The mandalas are thus considered a compact expression of the entirety of the Dharma in Mahayana Buddhism, and form the root of the Vajrayana teachings. Chinese Tangmi and Japanese Shingon and Tendai temples, in particular, often prominently display the Mandalas of the Two Realms mounted at right angles to the ...
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