ʾilāh
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ʾilāh
' (; plural: ') is an Arabic term meaning "god". In Arabic, ilah refers to anyone or anything that is worshipped. The feminine is ' (, meaning "goddess"); with the article, it appears as ' (). The Arabic word for God (') is thought to be derived from it (in a proposed earlier form ''al-Lāh'') though this is disputed. is cognate to Northwest Semitic '' '' and Akkadian ''ilum''. The word is from a Proto-Semitic archaic biliteral ' meaning "god" (possibly with a wider meaning of "strong"), which was extended to a regular triliteral by the addition of a '' h'' (as in Hebrew '' , ''). The word is spelled either with an optional diacritic alif to mark the ' only in Qur'anic texts or (more rarely) with a full alif, . The term is used throughout the Quran in passages discussing the existence of God or the beliefs in other divinities by non-Muslims. Notably, the first statement of the ' (the Muslim confession of faith) is "There is no god (') except the God (')." See also * Arabian ...
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God In Islam
In Islam, God (, contraction of , ) is seen as the Creator god, creator and God the Sustainer, sustainer of the universe, who God and eternity, lives eternally. God is conceived as a perfect, Tawhid, singular, immortal, omnipotent, and omniscient god, completely Infinity, infinite in all of Attributes of God in Islam, his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic. In Schools of Islamic theology, Islamic theology, Anthropomorphism and corporealism in Islam, anthropomorphism () and corporealism () refer to beliefs in the human-like (anthropomorphic) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating or comparing God to the creatures created by God. By contrast, belief in the Transcendence (religion), transcendence of God is called , which also rejects notions of incarnation and a personal god. is widely accep ...
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El (god)
El is a Northwest Semitic word meaning 'god' or 'deity', or referring (as a proper name) to any one of multiple major Religions of the ancient Near East, ancient Near Eastern deities. A rarer form, ''ila'', represents the Predicate (grammar), predicate form in the Old Akkadian and Amorite language, Amorite languages. The word is derived from the Proto-Semitic wikt:Reconstruction:Proto-Semitic/ʾil-, *ʔil-. Originally a Canaanite deity known as ''El'', ''Al'' or ''Il'' the supreme god of the ancient Canaanite religion and the supreme god of East Semitic languages, East Semitic speakers in Early Dynastic Period (Mesopotamia), Early Dynastic Period of Mesopotamia. Among the Hittites, El was known as Elkunirša ( ). Although El gained different appearances and meanings in different languages over time, it continues to exist as ''El-'', ''-il'' or ''-el'' in compound proper noun phrases such as Elizabeth_(given_name), Elizabeth, Ishmael, Israel (name), Israel, Samuel (name), Samue ...
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El (deity)
El is a Northwest Semitic word meaning 'god' or 'deity', or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in the Old Akkadian and Amorite languages. The word is derived from the Proto-Semitic *ʔil-. Originally a Canaanite deity known as ''El'', ''Al'' or ''Il'' the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Early Dynastic Period of Mesopotamia. Among the Hittites, El was known as Elkunirša ( ). Although El gained different appearances and meanings in different languages over time, it continues to exist as ''El-'', ''-il'' or ''-el'' in compound proper noun phrases such as Elizabeth, Ishmael, Israel, Samuel, Daniel, Michael, Gabriel (Arabic: Jibra'il), and Bethel. Linguistic forms and meanings Cognate forms of El are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ...
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Names Of God In Judaism
Judaism has different names given to God in Judaism, God, which are considered sacred: (), (''Adonai'' ), (''El (deity), El'' ), ( ), (''El Shaddai, Shaddai'' ), and ( ); some also include I Am that I Am.This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob ben Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included I Am that I Am, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSs agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Authorities including Asher ben Jehiel (''Responsa'' 3:15), the Tosafot, Tosafists (b. Sotah 10a), Yechiel of Paris (cited ''Birkei Yosef, Oraḥ Hayyim'' 85:8), Simeon ben Zemah Duran, Yaakov ben Moshe Levi Moelin, and Moses Isserles (SA YD 276:13), include the term Shalom ...
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God (male Deity)
Conceptions of God in classical theist, monotheist, pantheist, and panentheist traditions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: * as a powerful, personal, supernatural being, or as the deification of an esoteric, mystical or philosophical entity or category; * as the "Ultimate", the ''summum bonum'', the "Absolute Infinite", the " Transcendent", or Existence or Being itself; * as the ground of being, the monistic substrate, that which we cannot understand; and so on. The first recordings that survive of monotheistic conceptions of God, borne out of henotheism and (mostly in Eastern religions) monism, are from the Hellenistic period. Of the many objects and entities that religions and other belief systems across the ages have labeled as divine, the one criterion they share is their acknowledgment as divine by a group or groups of human beings. Hellenistic philosophy and religion Aristoteliani ...
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Elohim
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphologically, the word is the plural form of the word () and related to '' el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that ''Elohim'' "Divinity" and ''elohim'' "gods" are commonly understood to be homonym ...
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Eloah
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal grammatical agreement, agreement and refers to a single deity, particularly but not always the God in Judaism, God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphology (linguistics), Morphologically, the word is the plural form of the word () and related to ''El (deity), el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the Pantheon (religion), pantheon for Canaanite gods, the children of El (deity), El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimo ...
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Deity
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new Higher consciousness, levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheism, Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas Polytheism, polytheistic religions accept multiple deities. Henotheism, Henotheistic religions accept one God, supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eter ...
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Allāh
Allah ( ; , ) is an Arabic term for God, specifically the God of Abraham. Outside of the Middle East, it is principally associated with Islam (in which it is also considered the proper name), although the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions, including Judaism and Christianity. It is thought to be derived by contraction from '' al- ilāh'' (, ) and is linguistically related to God's names in other Semitic languages, such as Aramaic ( ) and Hebrew ( ). The word "Allah" now conveys the superiority or sole existence of one God, but among the pre-Islamic Arabs, Allah was a supreme deity and was worshipped alongside lesser deities in a pantheon. Many Jews, Christians, and early Muslims used "Allah" and "al-ilah" synonymously in Classical Arabic. The word is also frequently, albeit not exclusively, used by Bábists, Baháʼís, Mandaeans, Indonesian Christians, Maltese Christians ...
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History Of Arabia
The Arabian Peninsula (, , or , , ) or Arabia, is a peninsula in West Asia, situated north-east of Africa on the Arabian plate. At , comparable in size to India, the Arabian Peninsula is the largest peninsula in the world. Geographically, the Arabian Peninsula comprises Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, the United Arab Emirates (UAE) and Yemen, as well as southern Iraq and Jordan. The largest of these is Saudi Arabia. In the Roman era, the Sinai Peninsula was also considered a part of Arabia. The Arabian Peninsula formed as a result of the rifting of the Red Sea between 56 and 23 million years ago, and is bordered by the Red Sea to the west and south-west, the Persian Gulf and the Gulf of Oman to the north-east, the Levant and Mesopotamia to the north and the Arabian Sea and the Indian Ocean to the south-east. The peninsula plays a critical geopolitical role in the Arab world and globally due to its vast reserves of oil and natural gas. Before the modern era ...
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Pre-Islamic Arabia
Pre-Islamic Arabia is the Arabian Peninsula and its northern extension in the Syrian Desert before the rise of Islam. This is consistent with how contemporaries used the term ''Arabia'' or where they said Arabs lived, which was not limited to the peninsula. Pre-Islamic Arabia included both nomadic and settled populations. Several settled populations developed distinctive civilizations. From around the second half of the 2nd millennium BCE, South Arabia, Southern Arabia was the home to a number of kingdoms, such as the Sabaeans and the Minaeans, and Eastern Arabia was inhabited by Semitic-speaking peoples who presumably migrated from the southwest, such as the so-called Samad Late Iron Age, Samad population.Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 From 106 CE to 630 CE, Arabia's most northwestern areas were controlled by the Roman Empire, which governed it as Arabia Petrae ...
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Arabian Mythology
In pre-Islamic Arabia, the dominant religious practice was that of Arab polytheism, which was based on the veneration of various deities and spirits, such as the god Hubal and the goddesses al-Lāt, al-‘Uzzā, and Manāt. Worship was centred around local shrines and temples, most notably including the Kaaba in Mecca. Deities were venerated and invoked through pilgrimages, divination, and ritual sacrifice, among other traditions. Different theories have been proposed regarding the role of "Allah" (a word in Arabic that is now chiefly associated with God in Islam) in the Meccan religion. Many of the physical descriptions of the pre-Islamic gods and goddesses are traced to idols, especially near the Kaaba, which is said to have contained up to 360 of them. Other religions—namely Christianity, Judaism, and Zoroastrianism—were also represented in the region. The influence of the Roman Empire and the Kingdom of Aksum enabled the nurturing of Christian communities in no ...
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