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Šuwala
Shuwala (Šuwala) was a Hurrian goddess who was regarded as the tutelary deity of Mardaman, a Hurrian city in the north of modern Iraq. She was also worshiped in other Hurrian centers, such as Nuzi and Alalakh, as well as in Ur in Mesopotamia, Hattusa in the Hittite Empire and in the Syrian cities Emar and Ugarit. An association between her and the goddess Nabarbi is present in many Hurrian documents. It is also assumed that she was an underworld goddess, and she frequently appears alongside other deities of such character, Allani and dU.GUR, possibly a logographic spelling of the name of Nergal. Name Multiple writings of the name are attested: ''šu-a-la'' in documents from Ur from the Ur III period, ''šu-u-wa-a-la'', ''šu-u-wa-la'', ''šu-u-wa-u-la'', ''šu-wa-a-l''a and ''šu-wa-la'' in Hurro-Hittite documents from Hattusa; and ''ṯwl'' in a Hurrian text from Ugarit written in the local alphabetic script. The variety of spelling in the Hittite sources in particular is reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium Common Era, BCE, it is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by contacts between the Hurrians and the various cultures with which they coexisted. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians was not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šuwaliyat
Šuwaliyat was a Hittite god associated with vegetation. He was worshiped in Kanesh, Ḫupišna and Ḫunḫuišna, as well as in Hattusa. In a number of ritual texts he appears alongside the grain goddess Ḫalki. A close connection between him and the Hurrian god Tašmišu is also attested, and in Hittite adaptations of Hurrian myths and in other texts reflecting Hurrian influence his name could be used to designate his Hurrian counterpart. Name and character It is presumed that the theonym Šuwaliyat is etymologically Hittite, and that it is an example of a gendered noun with the suffix -att, used to derive nouns from verbs or adjectives. Attested syllabic writings in Hittite cuneiform include nominative '' dšu-wa-li-ia-az'', genitive ''dšu-wa-li-ia-at-aš'', accusative ''dšu-wa-li-ia-at-ta-an'' and dative ''dšu-wa-li-ia-at-ti''. The name is unrelated to that of the Hurrian goddess Šuwala. The sumerograms d NIN.URTA and d URAŠ could be used to represent Šuw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allani
Allani, also known under the Akkadian name Allatu (or Allatum), was the Hurrian goddess of the underworld. She was also associated with the determination of fate. She was closely linked with Išḫara, and they could be invoked or receive offerings together. She also developed connection with other underworld deities from neighboring cultures, such as Mesopotamian Ereshkigal (who eventually came to be equated with her), Anatolian Sun goddess of the Earth and Lelwani, and possibly Ugaritic Arsay. It is presumed she was chiefly worshiped in western areas inhabited by the Hurrians, though the location of her main cult center is uncertain. She is attested in texts from sites such as Tigunani, Tuttul and Ugarit. She was also incorporated into the Mesopotamian pantheon, and was venerated in Ur, Nippur and Sippar. Hittite sources mentioning her are known too. Name The theonym Allani has Hurrian origin and consists of the word ''allai'', lady, and the article ''-ni''. It has been n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabarbi
Nabarbi or Nawarni was a Hurrian goddess possibly associated with pastures. She was one of the major deities in Hurrian religion, and was chiefly worshiped in the proximity of the river Khabur, especially in Taite. It has been proposed that she was associated with the goddess Belet Nagar, linked to the Upper Mesopotamian city of Nagar. In addition to being venerated in Hurrian religion, she was also incorporated into the beliefs of the Hittites and into the local pantheon of Emar. She also continued to be worshiped in Taite in the Neo-Assyrian period, as attested in a text from the reign of Ashurbanipal, where she is one of the deities invoked to bless the king. Name and character Attested spellings of the theonym Nabarbi in cuneiform Cuneiform is a Logogram, logo-Syllabary, syllabic writing system that was used to write several languages of the Ancient Near East. The script was in active use from the early Bronze Age until the beginning of the Common Era. Cuneif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugur (god)
Ugur was a Mesopotamian god associated with war and death, originally regarded as an attendant deity (''sukkal'') of Nergal. After the Old Babylonian period he was replaced in this role by Ishum, and in the Middle Babylonian period his name started to function as a logogram representing Nergal. Temples dedicated to him existed in Isin and Girsu. He was also worshiped outside Mesopotamia by Hurrians and Hittites. He might also be attested in sources from Emar. Name and character Ugur's name was written in cuneiform as dU.GUR. It is alternatively romanized as Uqur or Ukur. Jeremiah Peterson notes that an Old Babylonian exemplar of the Weidner god list appears to preserve a variant spelling, dU.GU2, which supports the reading Ugur. A bilingual god list from Emar phonetically transcribes it in Hurrian as ''du-ku-ur-un''. According to Manfred Krebernik and Volkert Haas its origin and meaning are not fully certain. It has been proposed that it was the imperative form of Akkadian ''n� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khabur (Tigris)
The Khabur or Little Khabur (, ''Ava Xabûr'' or ''Xabîr'', , ''Khabir'' or ''Habur Suyu'' (''Habur Water'')) is a river that rises in Turkey and flows through Iraq to join the Tigris at the tripoint of Turkey, Iraq and Syria. The river originates in the Uludere District in Turkey and emerges from a number of small rivers flowing off the Taurus Mountains, to the south-east of Hakkâri. From there, it generally flows south, crossing the Turkish-Iraqi border into Iraqi Kurdistan before turning west toward the Tigris. Zakho is an important town along the river, where the ancient Delal Bridge crosses the river. A few kilometres west of Zakho, the Little Khabur is joined by its main tributary the Hezil Suyu (or Nizil river or Hezil Çayı), which forms part of the border between Iraq and Turkey. From there onward the Little Khabur river forms the border for around 20 km to the Tigris and is also called (and often mistaken with) the Hezil Suyu. It might have been the Zerbis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nupatik
Nupatik, in early sources known as Lubadag, was a Hurrian god of uncertain character. He is attested in the earliest inscriptions from Urkesh, as well as in texts from other Hurrian settlements and Ugarit. He was also incorporated into Hittite religion. A similarly named deity continued to be venerated in Erbil, Arbela as late as in the Neo-Assyrian period. Name Nupatik's name is attested for the first time in an inscription of the Hurrian king Tish-atal of Urkesh, where it is spelled syllabically as ''dingir, dlu-ba-da-ga'', rather than Sumerogram, logographically, like these of other Hurrian deities mentioned in the same text. Numerous spellings of this theonym are known, for example ''dnu-pa-ti-ik'', ''dlu-pa-ki-ta'', ''dnu-ú-pa-ti-ga'', ''dnu-pa-da-ak'', and more. He is also present in Hurrian texts from Ugarit, where his name is spelled in the local Ugaritic alphabet, alphabetic script as ''nbdg'' (𐎐𐎁𐎄𐎂). This variant of the name can be vocalized as Nubadig. Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumarbi
Kumarbi, also known as Kumurwe, Kumarwi and Kumarma, was a Hurrian god. He held a senior position in the Hurrian pantheon, and was described as the "father of gods". He was portrayed as an old, deposed king of the gods, though this most likely did not reflect factual loss of the position of the head of the pantheon in Hurrian religion, but only a mythological narrative. It is often assumed that he was an agricultural deity, though this view is not universally accepted and the evidence is limited. He was also associated with prosperity. It was believed that he resided in the underworld. Multiple Hurrian deities were regarded as Kumarbi's children, including Teshub, whom he conceived after biting off the genitals of Anu. They were regarded as enemies. In myths dealing with the conflict between them Kumarbi fathers various enemies meant to supplant the weather god, such as the stone giant Ullikummi. Kumarbi was also closely associated with other deities who were regarded as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Išḫara
Išḫara was a goddess originally worshipped in Ebla and other nearby settlements in the north of modern Syria in the third millennium BCE. The origin of her name is disputed, and due to lack of evidence supporting Hurrian or Semitic etymologies it is sometimes assumed it might have originated in a linguistic substrate. In Ebla, she was considered the tutelary goddess of the royal family. An association between her and the city is preserved in a number of later sources from other sites as well. She was also associated with love, and in that role is attested further east in Mesopotamia as well. Multiple sources consider her the goddess of the institution of marriage, though she could be connected to erotic love as well, as evidenced by incantations. She was also linked to oaths and divination. She was associated with reptiles, especially mythical '' bašmu'' and ''ḫulmiẓẓu'', and later on with scorpions as well, though it is not certain how this connection initially devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hutena And Hutellura
Hutena and Hutellura (also spelled Hudena and Hudellura; ''ḫdn ḫdlr'' in alphabetic Ugaritic texts) were goddesses of fate and divine midwives in Hurrian mythology. Number An unresolved problem in scholarship is the number of goddesses referred to with the names "Hutena and Hutellura." Piotr Taracha notes that only two figures depicted on the Yazılıkaya reliefs are labeled as such, but at the same the names appear to be plural. However, he also notes that based on equations in god lists the name Hutellura seemed to refer to a singular goddess, corresponding to Mesopotamian Ninmah, Nintu or Aruru. He concludes that it can be assumed they were a pair worshiped together, like Ninatta and Kulitta or Ishara and Allani. Alfonso Archi assumes that the development of Hutena and Hutellura in Hurrian religion was influenced by the Syrian midwife goddesses, known as Kotharāt in Ugarit or Kûšarātum in Mari (both derived from the Semitic root ''kšr'', "to be skilled"), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadad
Hadad (), Haddad, Adad ( Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter ( Jupiter Dolichenus), as well as the Babylonian Bel. The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninatta And Kulitta
Ninatta and Kulitta were a dyad of Hurrian goddesses regarded as the handmaidens of Šauška. They were primarily considered divine musicians, though they also had a warlike aspect. They are attested in western Hurrian sources from Ugarit and Hattusa. They were also incorporated into the Hittite and Mesopotamian pantheons. Names In addition to the standard forms of Ninatta's and Kulitta's names known from Hurrian and Hittite texts, Akkadian variants Ninitum and Kulittum are known from Neo-Assyrian sources. In the Ugaritic alphabetic script the names were rendered as, respectively, ''nnt'' and ''klt''. It has been argued that the terms Ninattani and Kulitanni could be used to refer to them as a pair. However, instead argues that they should be understood as designations for minor hypostases of both individual goddesses, per analogy with Maliyanni, Allanzunni or Šarrumanni. When they are mentioned together, Ninatta always precedes Kulitta. They were worshiped together as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
