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Šerua
Šerua (in late sources Serua) was a Mesopotamian goddess closely associated with the Assyrian head god Ashur. It is uncertain in which way they were related to each other. Character Šerua is best attested in association with Ashur. She was the only deity regarded as a member of his family who was innately associated with him. While references to Zababa and Ninurta as his sons are known, they were a result of partial identification with Enlil. Mullissu ( Ninlil) came to be viewed as his wife in the same process. However, it is unclear how the relation between Šerua and Ashur was initially described. Whether she was originally his wife or daughter was already a subject of scholarly inquiry in the neo-Assyrian period. In modern scholarship, it is sometimes assumed that she was originally his wife, but was later demoted to the position of his daughter or sister when Mullissu became a part of the Assyrian state pantheon as Ashur's wife. A theory based on Aramaic inscriptions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashur (god)
Ashur, Ashshur, also spelled Ašur, Aššur (, Assyrian cuneiform: , ) was the national god of the Assyrians in ancient times until their gradual conversion to Christianity between the 1st and 5th centuries AD. Name The name of the god Ashur is spelled exactly the same as that of the city of Assur. In modern scholarship, some Assyriologists choose to employ different spellings for the god vis-a-vis the city as a means to differentiate between them. In the Old Assyrian Period, both the city and the god were commonly spelled as A-šùr. The god Ashur was spelled as dA-šur, A-šur, dA-šùr or A-šùr, and from the comparative data there seems to be a bigger general reluctance to use the divine determinative in Anatolia in comparison to data from the city of Assur itself. From the Middle Assyrian period onwards, Aššur was generally spelled as Aš-šur, for the god, the city and the state (māt Aššur = Assyria). Ashur's name was written once as AN.ŠÁR on a bead of Tu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninlil
Ninlil ( D NIN.LÍL; meaning uncertain) was a Mesopotamian goddess regarded as the wife of Enlil. She shared many of his functions, especially the responsibility for declaring destinies, and like him was regarded as a senior deity and head of the pantheon. She is also well attested as the mother of his children, such as the underworld god Nergal, the moon god Nanna or the warrior god Ninurta. She was chiefly worshiped in Nippur and nearby Tummal alongside Enlil, and multiple temples and shrines dedicated to her are attested in textual sources from these cities. In the first millennium BCE she was also introduced to Ḫursaĝkalamma near Kish, where she was worshiped alongside the goddess Bizilla, who was likely her sukkal (attendant deity). At an early date Ninlil was identified with the goddess Sud from Shuruppak, like her associated with Enlil, and eventually fully absorbed her. In the myth ''Enlil and Sud'', Ninlil is the name Sud received after marrying Enlil. Nisaba, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tashmetum
Tashmetum (, '' dtaš-me-tum'', Tašmētum) was a Mesopotamian goddess. Her character is poorly understood, and she is best attested as the spouse of Nabu, though they only came to be associated with each other in the eighteenth century BCE. She was worshiped in Assyria as early as in the nineteenth century BCE, and reached Babylonia in the Old Babylonian period. Sources from the first millennium BCE indicate she was venerated alongside Nabu in cities such as Borsippa and Kalhu. Name The theonym Tashmetum has Akkadian origin. It is derived from the root ''šemû'', "to hear". The translations "hearing" and "reconciliation" have been suggested, though neither is certain, as the term is not attested as an abstract noun, only as a theonym and personal name. Zachary Rubin proposes translating it as "she hears" instead. Franscesco Pomponio suggested the alternate translation "intelligence", relying on the association between Tashmetum and Nabu, but no evidence for the term ''tašmētu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zarpanit
Zarpanitu (also romanized as Ṣarpānītu) was a Mesopotamian goddess regarded as the spouse of Marduk. Not much is known about her character, though late sources indicate that she was associated with pregnancy and that she could be assigned similar roles as her husband, including that of queen of the gods. She was originally worshiped in Zarpan, a village near Babylon, though the latter city itself also served as her cult center. Name The most common spelling of Zarpanitu's name in cuneiform was '' dzar-pa-ni-tum''. It is romanized as Ṣarpānītu instead by Jeremy Black and Anthony Green, but this choice has been criticized by Wilfred G. Lambert, who points out that while cuneiform does not differentiate between the sounds ''z'' and ''ṣ'', supplementary evidence for the former option is provided both by various scholarly etymologies of the name and by texts written in the Aramaic alphabet, which does differentiate between ''z'' and ''ṣ''. The Aramaic spelling ''zrpnt'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin (mythology)
Sin () or Suen (, ) also known as Nanna ( ) is the Mesopotamian god representing the moon. While these two names originate in two different languages, respectively Akkadian language, Akkadian and Sumerian language, Sumerian, they were already used interchangeably to refer to one deity in the Early Dynastic Period (Mesopotamia), Early Dynastic period. They were sometimes combined into the double name Nanna-Suen. A third well attested name is Dilimbabbar (). Additionally, the name of the moon god could be represented by logograms reflecting his lunar character, such as d30 (), referring to days in the lunar month or dU4.SAKAR (), derived from a term referring to the crescent. In addition to his astral role, Sin was also closely associated with cattle herding. Furthermore, there is some evidence that he could serve as a judge of the dead in the Ancient Mesopotamian underworld, underworld. A distinct tradition in which he was regarded either as a god of equal status as the usual hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enki
Enki ( ) is the Sumerian god of water, knowledge ('' gestú''), crafts (''gašam''), and creation (''nudimmud''), and one of the Anunnaki. He was later known as Ea () or Ae p. 324, note 27. in Akkadian (Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos within Greek sources (e.g. Damascius). He was originally the patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Canaanites, Hittites and Hurrians. He was associated with the southern band of constellations called ''stars of Ea'', but also with the constellation AŠ-IKU, ''the Field'' ( Square of Pegasus). Beginning around the second millennium BCE, he was sometimes referred to in writing by the numeric ideogram for "40", occasionally referred to as his "sacred number". The planet Mercury, associated with Babylonian '' Nabu'' (the son of Marduk) was, in Sumerian times, identified with En ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tākultu
''Tākultu'' was a type of religious ceremony in ancient Mesopotamia. It took the form of a ritual banquet during which a king offered drinks to deities. The oldest attestations have been identified in texts from Babylonia from the Old Babylonian period, though as early as during the reign of Shamshi-Adad I ''tākultu'' started to be performed in Upper Mesopotamia as well. Assyrian references are available from the Middle Assyrian and Neo-Assyrian periods. During the reign of the Sargonid dynasty the goal of the ritual was to create a link between the center of the Neo-Assyrian Empire and its peripheries by invoking deities from various locations to bless the king. Name The term ''tākultu'' is derived from the Akkadian verb ''akālu'', "to eat", and can be literally translated as "banquet" or "festive meal". The corresponding Sumerian term is ''gišbun'', a possible loanword (from Akkadian ''kispum''), logographically written as KI.KAŠ.GAR (literally "place where beer is pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashurbanipal
Ashurbanipal (, meaning " Ashur is the creator of the heir")—or Osnappar ()—was the king of the Neo-Assyrian Empire from 669 BC to his death in 631. He is generally remembered as the last great king of Assyria. Ashurbanipal inherited the throne as the favored heir of his father Esarhaddon; his 38-year reign was among the longest of any Assyrian king. Though sometimes regarded as the apogee of ancient Assyria, his reign also marked the last time Assyrian armies waged war throughout the ancient Near East and the beginning of the end of Assyrian dominion over the region. Esarhaddon selected Ashurbanipal as heir 673. The selection of Ashurbanipal bypassed the elder son Shamash-shum-ukin. Perhaps in order to avoid future rivalry, Esarhaddon designated Shamash-shum-ukin as the heir to Babylonia. The two brothers jointly acceded to their respective thrones after Esarhaddon's death in 669, though Shamash-shum-ukin was relegated to being Ashurbanipal's closely monitored vassal. Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalmaneser III
Shalmaneser III (''Šulmānu-ašarēdu'', "the god Shulmanu is pre-eminent") was king of the Neo-Assyrian Empire from 859 BC to 824 BC. His long reign was a constant series of campaigns against the eastern tribes, the Babylonians, the nations of Mesopotamia, Syria, as well as Kizzuwadna and Urartu. His armies penetrated to Lake Van and the Taurus Mountains; the Neo-Hittites of Carchemish were compelled to pay tribute, and the kingdoms of Hamath and Aram Damascus were subdued. It is in the annals of Shalmaneser III from the 850s BC that the Arab people, Arabs and Chaldeans first appear in recorded history. Reign Campaigns Shalmaneser began a campaign against Urartu and reported that in 858 BCE, he destroyed the city of Sugunia, and then in 853 BCE Araškun. Both cities are assumed to have been capitals of Urartu before Tushpa became a center for the Urartians. In 853 BC, a coalition was formed by eleven states, mainly by Hadadezer, King of Aram-Damascus; Irhuleni, king of Hama ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erishum I
Erishum I or Erišu(m) I (inscribed m''e-ri-šu'', or mAPIN''-ìš'' in later texts but always with an initial ''i'' in his own seal, inscriptions, and those of his immediate successors, “he has desired,”) 1974–1935 BCE (middle chronology),Some historians quote ca. 1939–1900 BCE (''after'' Amélie Kuhrt, The Ancient Near East, C. 3000-330 BCE, Volume 1, Routledge, 1996, p. 82). son of Ilu-shuma, was the thirty-third ruler of Assyria to appear on the Assyrian King List. He reigned for forty years.Khorsabad kinglist. One of two copies of the Assyrian King ListSDAS Kinglist: m''E-ri-š''">sup>m''E-ri-š''''u'' DUMU mDINGIR''-šum-ma'', 'šá li-ma-ni''? ''-šu-ni'' 10+ 30 MU.MEŠ LUGAL''-ta'' DÙ''-uš''. which include him gives his reign length as only 30 years, but this contrasts with a complete list of his limmu, some 40, which are extant from tabletsKEL A (kt 92/k 193), aCDLI. recovered at Karum Kanesh. He had titled himself both as, " Ashur is king, Erishum is vice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalmaneser I
Shalmaneser I (𒁹𒀭𒁲𒈠𒉡𒊕 md''sál-ma-nu-SAG'' ''Salmanu-ašared''; 1273–1244 BC or 1265–1235 BC) was a king of Assyria during the Middle Assyrian Empire. He was the son and successor of Adad-nirari I. Reign Year 1: According to his annals, discovered at Assur, in his first year he conquered eight countries in the northwest and destroyed the fortress of Arinnu, the dust of which he brought to Assur. Year 2: In his second year he defeated Shattuara, king of Hanilgalbat (Mitanni), and his Hittite and Ahlamu allies. He incorporated the remains of the Mittanni kingdom as part of one of the Assyrian provinces. Shalmaneser I also claimed to have blinded 14,400 enemy prisoners in one eye. He was one of the first Assyrian kings who was known to deport his defeated enemies to various lands rather than simply slaughtering them all. He conquered the whole country from Taidu to Irridu, from Mount Kashiar to Eluhat, and from the fortresses of Sudu and Harranu to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
