Ōasahiko Shrine
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Ōasahiko Shrine
file:Ōasahiko-jinja torii.jpeg, Ōasahiko Shrine's main ''torii'' is a Shinto shrine in the Ōasachō-Bandō neighborhood of the city of Naruto, Tokushima, Naruto, Tokushima Prefecture, Japan. It is one of the shrines claiming the title of ''ichinomiya'' of former Awa Province (Tokushima), Awa Province. The main festival of the shrine is held annually on November 1. Enshrined ''kami'' The ''kami'' enshrined at Ōasahiko Jinja are: * , the goddess of food * It is believed that in the era of Emperor Jimmu, Ame-no-Tomi-no-Mikoto came to the Awa Province (Tokushima), Awa region (an ancient region that encompassed most of present-day Tokushima Prefecture) seeking fertilized land to sow hemp seeds. The planted seeds were then cultivated by the area's population so they could produce linen called Apocynum cannabinum, ''asa'', which formed the base of the area's industry. Because of the impact he had on furthering the welfare of Japan, Ōasahiko Shrine was dedicated in the area to wors ...
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Haiden (Shinto)
In Shinto shrine architecture, the is the hall of worship or Oratory (worship), oratory. It is generally placed in front of the shrine's main sanctuary (''honden'') and often built on a larger scale than the latter. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. While the ''honden'' is the place for the enshrined ''kami'' and off-limits to the general public, the ''haiden'' provides a space for ceremonies and for worshiping the ''kami''. In some cases, for example at Nara prefecture, Nara's Ōmiwa Shrine, the ''honden'' can be missing and be replaced by a patch of sacred ground. In that case, the ''haiden'' is the most important building of the complex. References Shinto architecture {{Shinto-stub ...
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Amaterasu
, often called Amaterasu () for short, also known as and , is the goddess of the sun in Japanese mythology. Often considered the chief deity (''kami'') of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the () and the (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo) she ranks as one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as ''Amaterasu Ōmikami'' ( / ; historical orthogr ...
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Hosokawa Clan
The is a Japanese samurai kin group or Japanese clan, clan. The clan descends from the Seiwa Genji, a branch of the Minamoto clan, and ultimately from Emperor Seiwa, through the Ashikaga clan. It produced many prominent officials in the Ashikaga shogunate's administration. In the Edo period, the clan was one of the largest landholding daimyo families in Japan. The current clan head Morihiro Hosokawa served as Prime Minister of Japan. Muromachi and Sengoku periods Ashikaga Yoshisue, son of Ashikaga Yoshizane, was the first to take the surname of Hosokawa. Hosokawa Yoriharu, a Hosokawa of the late Kamakura period, fought for the Ashikaga clan against the Kamakura shogunate. Another, Hosokawa Akiuji, helped establish the Ashikaga shogunate. The clan wielded significant power over the course of the Muromachi period, Muromachi (1336–1467), Sengoku period, Sengoku (1467–1600), and Edo periods, moving, however, from Shikoku, to Kinai, and then to Kyūshū over the centuries. The c ...
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Edo Period
The , also known as the , is the period between 1600 or 1603 and 1868 in the history of Japan, when the country was under the rule of the Tokugawa shogunate and some 300 regional ''daimyo'', or feudal lords. Emerging from the chaos of the Sengoku period, the Edo period was characterized by prolonged peace and stability, urbanization and economic growth, strict social order, Isolationism, isolationist foreign policies, and popular enjoyment of Japanese art, arts and Culture of Japan, culture. In 1600, Tokugawa Ieyasu prevailed at the Battle of Sekigahara and established hegemony over most of Japan, and in 1603 was given the title ''shogun'' by Emperor Go-Yōzei. Ieyasu resigned two years later in favor of his son Tokugawa Hidetada, Hidetada, but maintained power, and defeated the primary rival to his authority, Toyotomi Hideyori, at the Siege of Osaka in 1615 before his death the next year. Peace generally prevailed from this point on, making samurai largely redundant. Tokugawa sh ...
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Sengoku Period
The was the period in History of Japan, Japanese history in which civil wars and social upheavals took place almost continuously in the 15th and 16th centuries. The Kyōtoku incident (1454), Ōnin War (1467), or (1493) are generally chosen as the period's start date, but there are many competing historiographies for its end date, ranging from 1568, the date of Oda Nobunaga#Ise campaign, Omi campaign, and march to Kyoto, Oda Nobunaga's march on Kyoto, to the suppression of the Shimabara Rebellion in 1638, deep into what was traditionally considered the Edo period. Regardless of the dates chosen, the Sengoku period overlaps substantially with the Muromachi period (1336–1573). This period was characterized by the overthrow of a superior power by a subordinate one. The Ashikaga shogunate, the ''de facto'' central government, declined and the , a local power, seized wider political influence. The people rebelled against the feudal lords in revolts known as . The period saw a break ...
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Muromachi Period
The , also known as the , is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate ( or ), which was officially established in 1338 by the first Muromachi ''shōgun'', Ashikaga Takauji, two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki, was driven out of the capital in Kyoto by Oda Nobunaga. From a cultural perspective, the period can be divided into the Kitayama and Higashiyama cultures (later 15th – early 16th centuries). The early years from 1336 to 1392 of the Muromachi period are known as the or Northern and Southern Court period. This period is marked by the continued resistance of the supporters of Emperor Go-Daigo, the emperor behind the Kenmu Restoration. The Sengoku period or Warring States period, which begins in 1465, largely overlaps ...
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Jingū-ji
Until the Meiji period (1868–1912), the were places of worship composed of a Buddhist temple and a Shinto shrine, both dedicated to a local ''kami''. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, ''kami'' were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), ''jingū-ji'' remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868. Seiganto-ji is a Tendai temple part of the '' Kumano Sanzan'' Shinto shrine complex, and as such can be considered one of the few shrine-temples still extant. History Founding When Buddhism arrived in Japan, it encountered some resistance from pre-existing religious institutions and beliefs. One of the first efforts to reconcile pre-existing Japanese religion with Chine ...
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Shikoku Pilgrimage
The or is a multi-site pilgrimage of 88 temples associated with the Buddhist monk Kūkai (''Kōbō Daishi'') on the island of Shikoku, Japan. A popular and distinctive feature of the island's cultural landscape, and with a long history, large numbers of pilgrims, known as , still undertake the journey for a variety of ascetic, pious, and tourism-related purposes. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles, or motorcycles, and often augment their travels with public transportation. The standard walking course is approximately long and can take anywhere from 30 to 60 days to complete. In addition to the 88 "official" temples of the pilgrimage, there are 20 ''bekkaku'' (別格) temples, which are officially associated with the Shikoku Pilgrimage (and hundreds more ''bangai'' (番外) temples, simply meaning "outside the numbers," which are not considered part of the official 88). To complete the pilgrimage, it ...
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Ryōzen-ji (Naruto)
is a Shingon Buddhist temple in Naruto, Tokushima Prefecture, Japan best known as the first temple of the Shikoku pilgrimage. It is associated with the Kōyasan sect and dedicated to Shaka Nyorai. Said to have been founded by Gyōki during the Tenpyō era, its buildings are more recent replacements after damage by fires. Located close to the crossing point for pilgrims from the Kansai region The or the lies in the southern-central region of Japan's main island Honshū. The region includes the prefectures of Nara, Wakayama, Kyoto, Osaka, Hyōgo and Shiga, often also Mie, sometimes Fukui, Tokushima and Tottori. The metropol ..., Yūben Shinnen identified the temple as No.1 in his ''Shikoku henro michishirube'' of 1687 and subsequent guidebooks followed suit. It is customary to return to Ryōzen-ji on a 'thanksgiving visit' () upon completing the pilgrimage, although this may be a relatively recent development. See also * Tōrin-in, the temple's References ...
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Shinbutsu-shūgō
''Shinbutsu-shūgō'' (, "syncretism of kami and buddhas"), also called ''Shinbutsu-konkō'' (, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism in Japan, Buddhism that was Japan's main organized religion up until the Meiji era, Meiji period. Beginning in 1868, the new Government of Meiji Japan, Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century), the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples in Japan, Buddhist temples (, ''tera'') were Jingū-ji, attached to local Shinto shrines (, ''jinja'') and vice versa and devoted to both kami and buddhahood, Buddhist figures. The local religion and foreign Buddhism never fused into a single, unified religion, but remained inextri ...
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Kamakura Period
The is a period of History of Japan, Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura, Kanagawa, Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira clan, Taira and Minamoto clan, Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. There are various theories as to the year in which the Kamakura period and Kamakura shogunate began. In the past, the most popular theory was that the year was 1192, when Minamoto no Yoritomo was appointed . Later, the prevailing theory was that the year was 1185, when Yoritomo established the , which controlled military and police power in various regions, and the , which was in charge of tax collection and land administration. Japanese history textbooks as of 2016 do not specify a specific year for the beginning of the K ...
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Myojin Taisha
The is a Japanese book of laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History Emperor Daigo ordered the compilation of the ''Engishiki'' in 905. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive, making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. While the ''Engishiki'' was presented to the throne in 927, it was not used as a basis for enacting policy until 967. Possible reasons for this delay in application include a need for it to be revised, the fact that it was simply a record of already existing systems, and also that some of those systems functioned in name only. Cont ...
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