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Ākāśa (Jainism)
''Ākāśa'' is space in the Jain conception of the cosmos. It is one of the six '' dravyas'' (substances) and it accommodates the other five, namely sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma'') and time (''kāla'') Ākāśa provides the space for other substances. It does not obstruct. There are two types: Lokakasha and Alokakasha. Alokakasha is beyond the Lokakasha and is empty; it has no other substance. Etymology Ākāśa is a compound word of Sanskrit language, wherein "ā" refers to "towards" and "kāśa" refers "to be visible or to appear". Attributes Space provides room to all other substances of the universe. The characteristic of space is to give room to or accommodate the other substances. The special feature of space is that it is not restricted to the universe like other substances but extends beyond the universe to the non-universe. Its qualities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravya
''Dravya'' () means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest ('' adharma''), space ('' ākāśa'') and time (''kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no ''dravya'' can ever be destroyed. The Vaisheshika school of Indian philosophy also deals with a concept of ''dravya''. Classification and importance in Jainism The ''dra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Space
Space is a three-dimensional continuum containing positions and directions. In classical physics, physical space is often conceived in three linear dimensions. Modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum known as '' spacetime''. The concept of space is considered to be of fundamental importance to an understanding of the physical universe. However, disagreement continues between philosophers over whether it is itself an entity, a relationship between entities, or part of a conceptual framework. In the 19th and 20th centuries mathematicians began to examine geometries that are non-Euclidean, in which space is conceived as '' curved'', rather than '' flat'', as in the Euclidean space. According to Albert Einstein's theory of general relativity, space around gravitational fields deviates from Euclidean space. Experimental tests of general relativity have confirmed that non-Euclidean geometries provide a bet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: ''Jīva (Jainism), Jīva'' (Living Substances) * Jīva (Jainism), Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravya (Jainism)
''Dravya'' () means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest ('' adharma''), space ('' ākāśa'') and time (''kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no ''dravya'' can ever be destroyed. The Vaisheshika school of Indian philosophy also deals with a concept of ''dravya''. Classification and importance in Jainism The ''dra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jīva (Jainism)
''Jīva'' () or ''Ātman'' (; ) is a philosophical term used within Jainism to identify the soul. As per Jain cosmology, ''jīva'' or soul is the principle of sentience and is one of the '' tattvas'' or one of the fundamental substances forming part of the universe. The Jain metaphysics, states Jagmanderlal Jaini, divides the universe into two independent, everlasting, co-existing and uncreated categories called the ''jiva'' (soul) and the ''ajiva'' ( non-soul). This basic premise of Jainism makes it a dualistic philosophy. The ''jiva'', according to Jainism, is an essential part of how the process of karma, rebirth and the process of liberation from rebirth works. Soul substance Jains regard soul as one of the six fundamental and eternal substances ('' dravyas'') which forms the universe. The two states of soul substance are mentioned in the Jain texts. These are — Svābhva (pure or natural) and Vibhāva (impure or unnatural state). Souls in transmigration are in impure sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pudgala
In Jainism, Pudgala (or ') is one of the six Dravya (Jainism), Dravyas, or aspects of reality that fabricate the world we live in. The six ''dravya''s include the jiva and the fivefold divisions of ajiva (non-living) category: ''dharma'' (motion), ''adharma'' (rest), ''akasha'' (space), ''pudgala'' (matter) and ''kala'' (time). ''Pudgala'', like other ''dravya''s except ''kala'' is called ''astikaya'' in the sense that it occupies space. Pudgala is derived from the words 'pud', which is defined as Supplement (Addition /Fusion), and gala, which is defined as Disintegrate, or Division or Fission. Therefore, Pudgalas are best defined as all things that are continuously changing by the process of Supplementation or Disintegration, namely matter. The individual unit of Pudgala is the material from which all is made called a Paramanu, which, by the process of supplementation, can combine to form what can be roughly said is an aggregate, called a Skandha (Jainism), Skandha. It possess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma (Jainism)
Jain texts assign a wide range of meaning to the Sanskrit ''dharma'' or Prakrit ''dhamma''. It is often translated as “religion” and as such, Jainism is called ''Jain Dharma'' by its adherents. In Jainism, the word "Dharma" is used to refer the following: religion; dharmastikaay (the principle of motion) as a dravya (substance or a reality); the true nature of a thing; and ten virtues like forgiveness, etc., also called ten forms of dharma. Religion Usage of the word "dharma" in reference to the religion include: Ahimsa as Dharma According to Jain texts, Ahimsa is the greatest dharma (अहिंसा परमॊ धर्मः hiṃsā paramo dharmaḥ "non-violence is the highest religion") and there is no religion equal to the religion of non-violence. Dharma bhāvanā Jain texts prescribe meditation on twelve forms of reflection (''bhāvanā'') for those who wish to stop the influx of ''karmas'' that extend transmigration. One such reflection is ''Dharma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adharma
Adharma is the Sanskrit antonym of dharma. It means "that which is not in accord with the dharma". Connotations include betrayal, discord, disharmony, unnaturalness, wrongness, evil, immorality, unrighteousness, wickedness, and vice. Description ''Adharma'' (Sanskrit: ) is derived from combining "a" with ''"dharma"'', which literally implies "not-''dharma''". It means immoral, sinful, wrong, wicked, unjust, unbalanced, or unnatural. According to Bhagavata Purana's verse 6.1.40, the Yamaduta replied: the religious principles prescribed in the Vedas constitute as Dharma, and those that are not constitute as Adharma. Ariel Glucklich translates ''Adharma'' as chaos, disorder, non-harmonious and explains it as opposite of ''Dharma''. Glucklich states that ''adharma'' isn't the binary opposite of ''Dharma'' or absolutely unethical in Indian philosophy. Rather it is a complex functional subjective term just like ''dharma'', with shades of meaning, that depends on circumstances, purpos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kāla (time)
Kala (, ) is a Sanskrit term that means 'time' or 'death'. As time personified, destroying all things, Kala is a god of death, and often used as one of the epithets of Yama. In Shaivism, Kala is known as the fiery avatar of Shiva, Kala Bhairava or Kalagni Rudra; and in Vaishnavism Kala is also associated with Narasimha and Pralaya. As applied to gods and goddesses, ' is not always distinguishable from ', meaning 'black'. Etymology Monier-Williams's widely used Sanskrit-English dictionary lists two distinct words with the form ': * ' 1 means "black, of a dark colour, dark-blue ..." and has a feminine form ending in ' – ' – as mentioned in 4–1, 42. * ' 2 means "a fixed or right point of time, a space of time, time ... destiny, fate ... death" and has a feminine form (found at the end of compounds) ending in ', as mentioned in the ' '. As a traditional Hindu unit of time, one ''kālá'' corresponds to 144 seconds. According to Monier-Williams, ' 2 is from the verba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pudgala
In Jainism, Pudgala (or ') is one of the six Dravya (Jainism), Dravyas, or aspects of reality that fabricate the world we live in. The six ''dravya''s include the jiva and the fivefold divisions of ajiva (non-living) category: ''dharma'' (motion), ''adharma'' (rest), ''akasha'' (space), ''pudgala'' (matter) and ''kala'' (time). ''Pudgala'', like other ''dravya''s except ''kala'' is called ''astikaya'' in the sense that it occupies space. Pudgala is derived from the words 'pud', which is defined as Supplement (Addition /Fusion), and gala, which is defined as Disintegrate, or Division or Fission. Therefore, Pudgalas are best defined as all things that are continuously changing by the process of Supplementation or Disintegration, namely matter. The individual unit of Pudgala is the material from which all is made called a Paramanu, which, by the process of supplementation, can combine to form what can be roughly said is an aggregate, called a Skandha (Jainism), Skandha. It possess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
