Ögmundar þáttr Dytts
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Ögmundar þáttr Dytts
''Ögmundar þáttr dytts ok Gunnars helmings'' is an Icelandic ''þáttr'' in two parts: the story of Ǫgmundr dyttr, a cousin of Víga-Glúmr, and the adventures in Sweden of a Norwegian called Gunnarr helmingr, who takes advantage of observances in the cult of Freyr. Context and date The ''þáttr'' occurs in ''Óláfs saga Tryggvasonar en mesta'', a compendious saga of King Olaf Tryggvason composed at the start of the 14th century, and in a shorter form in the '' Vatnshyrna'' manuscripts of '' Víga-Glúms saga'', indicating it was composed prior to the mid-13th century.Rudolf Simek and Hermann Pálsson, ''Lexikon der altnordischen Literatur'', Kröners Taschenausgabe 490, Stuttgart: Kröner, 1987, , p. 264 . Summary While visiting Norway, Ǫgmundr dyttr, an Icelander who is a cousin of Víga-Glúmr from '' Víga-Glúms saga'', accidentally sinks the ship of Hallvarðr, a favourite of Jarl Hákon, who punishes him with an insulting injury. Egged on by Glúmr to avenge hi ...
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þáttr
The ''þættir'' (Old Norse singular ''þáttr'', literally meaning a "strand" of rope or yarn)O'Donoghue (2004:226). are short stories written mostly in Iceland during the 13th and 14th centuries. The majority of ''þættir'' occur in two compendious manuscripts, '' Morkinskinna'' and ''Flateyjarbók'', and within them most are found as digressions within kings' sagas. Sverrir Tómasson regards those in ''Morkinskinna'', at least, as '' exempla'' or illustrations inseparable from the narratives that contain them, filling out the picture of the kings' qualities, good and bad, as well as adding comic relief.Sverrir Tómasson (2006:111-13). Íslendinga þættir The short tales of Icelanders or ''Íslendinga þættir'' focus on Icelanders, often relating the story of their travels abroad to the court of a Norwegian king. List of short tales: * '' Albani þáttr ok Sunnifu'' * '' Arnórs þáttr jarlaskálds'' * '' Auðunar þáttr vestfirzka'' * '' Bergbúa þáttr'' * '' Bolla þ ...
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Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars. Tacitus’ two major historical works, ''Annals'' (Latin: ) and the ''Histories'' (Latin: ), originally formed a continuous narrative of the Roman Empire from the death of Augustus (14 AD) to the end of Domitian’s reign (96 AD). The surviving portions of the Annals focus on the reigns of Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). Tacitus's other writings discuss oratory (in dialogue format, see ), Germania (in ''De origine et situ Germanorum''), and the life of his father-in-law, Agricola (the general responsible for much of the Roman conquest of Britain), mainly focusing on his campaign in Britannia ('' De vita et moribus Iulii Agricolae''). Tacitus's ''Histories'' offers insights into Roman attitudes towards Jews, ...
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Guðni Jónsson
Guðni Jónsson (22 July 1901 – 4 March 1974) was an Icelandic professor of history and editor of Old Norse texts. Life and career Guðni was born at Gamla-Hraun at EyrarbakkiPáll Lýðsson"GUÐNI JÓNSSON" Minningargreinar, ''Morgunblaðið'', 22 July 2001 into a poor family who had a total of 17 children. He was raised by relatives at Leirubakki until he was twelve, worked two seasons as a fisherman and then was taken in by his married sister in Reykjavík, enabling him to attend evening school there. He received a middle school certificate in Flensburg in 1921 and a school certificate from Menntaskólinn í Reykjavík in 1924. In 1923 he served as president of the student society ''Framtíðin''. He then attended the University of Iceland, first in theology and then in the faculty of Old Norse studies. He completed a master's degree in Icelandic studies in 1930 with a thesis on ''Landnámabók'', comparing the manuscripts with each other and with other texts. His doctor ...
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Devil
A devil is the mythical personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a '' fallen angel'') or 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil.Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press 1987 , pp. 41–75 The history of these perspectives intertwines with theology, mythology, psychiatry, art, and literature, developing independently within each of the traditions. It occurs historically in many contexts and cultures, and is given many different names— Satan (Judaism), Lucifer (Christianity), Bee ...
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Germanic Paganism
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological dating, chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, the Netherlands, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between the beliefs and practices of the Roman era and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Roman people, Romans, and, later, by Christianity. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for ...
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Amun
Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. His oracle in Siwa Oasis, located in Western Egypt near the Libyan Desert, remained the only oracle of Amun throughout. With the 11th Dynasty ( BC), Amun rose to the position of patron deity of Thebes by replacing Montu. Initially possibly one of eight deities in the Hermapolite creation myth, his worship expanded. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I (16th century BC), Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra (alternatively spelled Amon-Ra or Amun-Re). On his own, he was also thought to be the king of the gods. Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom (with the exception of the " Atenist heresy" under Akhenaten). Amun-Ra in this period (16th–11th centur ...
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